Islam & Top ten misconceptions

sirajstc

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    MISCONCEPTION #1: Muslims are violent, terrorists and/or extremists.


    This is the biggest misconception in Islam, no doubt resulting from the constant stereotyping and bashing the media gives Islam. When a gunman attacks a mosque in the name of Judaism, a Catholic IRguerrilla sets off a bomb in an urban area, or Serbian Orthodox militiamen rape and kill innocent Muslim civilians, these acts are not used to stereotype an entire faith. Never are these acts attributed to the religion of the perpetrators. Yet how many times have we heard the words 'Islamic, Muslim fundamentalist. etc.' linked with violence.


    Politics in so called "Muslim countries" may or may not have any Islamic basis. Often dictators and politicians will use the name of Islam for their own purposes. One should remember to go to the source of Islam and separate what the true religion of Islam says from what is portrayed in the media. Islam literally means 'submission to God' and is derived from a root word meaning 'peace'.


    Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion doesn't dominate everyday life in the West, whereas Islam is considered a 'way of life' for Muslims and they make no division between secular and sacred in their lives. Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock.


    NOWHERE DOES ISLAM ENJOIN THE KILLING OF INNOCENTS..


    The Quran says:

    "
    Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." [Quran 2:190)]

    "
    If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things." [Quran 8:61]

    War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term 'jihad' literally means 'struggle'. Muslims believe that there are two kinds of jihad. The other 'jihad' is the inner struggle of the soul which everyone wages against egotistic desires for the sake of attaining inner peace.



    MISCONCEPTION #2: Islam oppresses women.


    The image of the typical Muslim woman wearing the veil and forced to stay home and forbidden to drive is all too common in most peoples thoughts. Although some Muslim countries may have laws that oppress women, this should not be seen as coming from Islam. Many of these countries do not rule by any kind of Shari'ah (Islamic law) and introduce their own cultural standpoints on the issue of gender equity.


    Islam on the other hand gives men and women different roles and equity between the two is laid down in the Quran and the example of the Prophet (peace be upon him). Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage gift is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's. Both men and women are expected to dress in a way that is modest and dignified. The Messenger of God (peace be upon him) said: "The most perfect in faith amongst believers is he who is best in manner and kindest to his wife."


    Violence of any kind towards women and forcing them against their will for anything is not allowed. A Muslim marriage is a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. Divorce is not common, although it is acceptable as a last resort. According to Islam, a Muslim girl cannot be forced to marry against her will: her parents simply suggest young men they think may be suitable.


    MISCONCEPTION #3: Muslims worship a different God.


    Allah is simply the Arabic word for God. Allah for Muslims is the greatest and most inclusive of the Names of God, it is an Arabic word of rich meaning, denoting the one and only God and ascribing no partners to Him. It is exactly the same word which the Jews, in Hebrew, use for God (eloh), the word which Jesus Christ used in Aramaic when he prayed to God. God has an identical name in Judaism, Christianity, and Islam; Allah is the same God worshiped by Muslims, Christians and Jews. Muslims believe that Allah's sovereignty is to be acknowledged in worship and in the pledge to obey His teaching and commandments, conveyed through His messengers and prophets who were sent at various times and in many places throughout history. However, it should be noted that God in Islam is One and Only. He, the Exalted, does not get tired, does not have a son i.e. Jesus or have associates, nor does He have human-like attributions as found in other faiths.


    MISCONCEPTION #4: Islam was spread by the sword and intolerant of other faiths.


    Many social studies textbooks for students show the image of an Arab horseman carrying a sword in one hand and the Quran in the other conquering and forcibly converting. This, though, is not a correct portrayal of history. Islam has always given respect and freedom of religion to all faiths. The Quran says:

    "
    God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just." [Quran 60:8]


    Freedom of religion is laid down in the Quran itself:


    "There is no compulsion (or coercion) in the religion (Islam). The right direction is distinctly clear from error". [Quran 2:256]


    Christian missionary, T.W. Arnold had this opinion on his study of the question of the spread of Islam: ".. of any organized attempt to force the acceptance of Islam on the non-Muslim population, or of any systematic persecution intended to stamp out the Christian religion, we hear nothing. Had the caliphs chosen to adopt either course of action, they might have swept away Christianity as easily as Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made Protestanism ..."


    It is a function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city. Proclaiming to the inhabitants that their lives, and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places. Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether the person is Muslim or not.


    Racism is not a part of Islam, the Quran speaks only of human equality and how all peoples are equal in the sight of God.

    "
    O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All- Aware." [Quran49:13]


    MISCONCEPTION #5: All Muslims are Arabs


    The Muslim population of the world is around 1.2 billion. 1 out of 5 people in the world is a Muslim. They are a vast range of races, nationalities, and cultures from around the globe--from the Phillipines to Nigeria--they are united by their common Islamic faith. Only about 18% live in the Arab world and the largest Muslim community is in Indonesia. Most Muslims live east of Pakistan. 30% of Muslims live in the Indian subcontinent, 20% in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab world, and 10% in the Soviet Union and China. Turkey, Iran and Afghanistan make up 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area, including Latin America and Australia, they are most numerous in Russia and its newly independent states, India and central Africa. There are about 6 million Muslims in the United States


    MISCONCEPTION #6: The Nation of Islam is a Muslim group.


    Islam and the so called "Nation of Islam'" are two different religions. NOI is more of a political organization since its members are not limited to a single faith. Muslims consider this group to be just one of many cults using the name of Islam for their own gain. The only thing common between them is the jargon, the language used by both. "The Nation of Islam" is a misnomer; this religion should be called Farrakhanism, after the name of its propogator, Louis Farrakhan.


    Islam and Farakhanism differ in many fundamental ways. For example, Farakhan followers believe in racism and that the 'black man' was the original man and therefore superior, while in Islam there is no racism and everyone is considered equal in the sight of God, the only difference being in one's piety. There are many other theological examples that show the 'Nation's teachings have little to do with true Islam. There are many groups in America who claim to represent Islam and call their adherents Muslims.


    Any serious student of Islam has a duty to investigate and find the true Islam. The only two authentic sources which bind every Muslim are 1. the Quran and 2. authentic or sound Hadith. Any teachings under the label of "Islam" which contradict or at variance with the direct understanding of fundamental beliefs and practices of Islam form the Quran and authentic Hadith should be rejected and such a religion should be considered a Pseudo-Islamic Cult.


    In America there are many pseudo-Islamic cults, Farrakhanism being one of them. An honest attitude on the part of such cults should be not to call themselves Muslims and their religion Islam. such an example of honesty is Bahaism which is an off-shoot of Islam but Bahais do not call themselves Muslims nor their religion, Islam. In fact Bahaism is not Islam just as Farrakhanism is not Islam.


    MISCONCEPTION #7: All Muslim men marry four wives.


    The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Quran, only on condition that the husband is scrupulously fair. No woman can be forced into this kind of marriage if they do not wish it, and they also have the right to exclude it in their marriage contract.

     

    sirajstc

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    Polygamy is neither mandatory, nor encouraged, but merely permitted. Images of "sheikhs with harems" are not consistent with Islam, as a man is only allowed at most four wives only if he can fulfill the stringent conditions of treating each fairly and providing each with separate housing etc. Permission to practice polygamy is not associated with mere satisfaction of passion. It is rather associated with compassion toward widows and orphans. It was the Quran that limited and put conditions on the practice of polygamy among the Arabs, who had as many as ten or more wives and considered them "property".


    It is both honest and accurate to say that it is Islam that regulated this practice, limited it, made it more humane, and instituted equal rights and status for all wives. What the Qur'anic decrees amount to, taken together is discouragement of polygamy unless necessity for it exists. It is also evident that the general rule in Islam is monogamy and not polygamy. It is a very tiny percentage of Muslims that practice it over the world. However, permission to practice limited polygamy is only consistent with Islam's realistic view of the nature of man and woman and of various social needs, problems and cultural variations.


    The question is, however far more than the inherent flexibility of Islam; it also is the frank and straightforward approach of Islam in dealing with practical problems. Rather than requiring hypocritical and superficial compliance, Islam delves deeper into the problems of individuals and societies, and provides for legitimate and clean solutions which are far more beneficial than would be the case if they were ignored. There is no doubt that the second wife legally married and treated kindly is better off than a mistress without any legal rights or expermanence.


    MISCONCEPTION #8: Muslims are a barbaric, backward people.


    Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation. Within a few years, great civilizations and universities were flourishing, for according to the Prophet (pbuh), 'seeking knowledge is an obligation for every Muslim man and woman'.


    The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.


    MISCONCEPTION #9: Muhammad was the founder of Islam and Muslims worship him.


    Muhammad(pbuh) was born in Mecca in the year 570. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (pbuh) was of a deeply religious nature, and had long detested the decadence of his society.


    It became his habit to meditate from time to time in the Cave of Hira near Mecca. At the age of 40, while engaged in a meditative retreat, Muhammad(pbuh) received his first revelation from God through the Angel Gabriel. This revelation, which continued for 23 years is known as the Quran. As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate.


    This event, the Hijra 'migration', in which they left Mecca for the city of Medina, marks the beginning of the Muslim calendar. After several years, the Prophet and his followers were able to return to Mecca, where they forgave their enemies and established Islam definitively. Before the Prophet saw dies at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China. He died with less than 5 possessions to his name.


    While Muhammad (pbuh) was chosen to deliver the message, he is not considered the "founder" of Islam, since Muslims consider Islam to be the same divine guidance sent to all peoples before. Muslims believe all the prophets from Adam, Noah, Moses, Jesus etc. were all sent with divine guidance for their peoples. Every prophet was sent to his own people, but Muhammad(pbuh) was sent to all of mankind. Muhammad is the last and final messenger sent to deliver the message of Islam. Muslims revere and honor him (pbuh) for all he went through and his dedication, but they do not worship him.


    "O Prophet, verily We have sent you as a witness and a bearer of glad tidings and a warner and as one who invites unto God by His leave and as an illuminating lamp." [Quran 33:45-6]


    MISCONCEPTION #10: Muslims don't believe in Jesus or any other prophets.


    Muslims respect and revere Jesus, upon him be peace, and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace' (abbreviated as (u) here). The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Quran describes the Annunciation as follows:


    "Behold!" the Angel said, "God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous." She said: "O my Lord! How shall I have a son when no man has touched me?" He said: "Even so; God creates what He will. When He decrees a thing, He says to it, "Be!" and it is" (Quran 3:42-47)


    Jesus (pbuh) was born miraculously through the same power, which had brought Adam (u) into being without a father:


    "Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was." [Quran 3:59]


    During his prophetic mission Jesus (u) performed many miracles. The Quran tells us that he said:

    "
    I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breath into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave." [Quran 3:49]

    Neither Muhammad (pbuh) not Jesus (pbuh) came to change the basic doctrine of the brief in One God brought by earlier prophets, but to confirm and renew it.



    In the Quran Jesus (pbuh) is reported as saying that he came:


    "To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me. "[Quran 3:50]


    The Prophet Muhammad (pbuh) said: "Whoever believes there is no god but God, alone without partner, that Muhammad (pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. "(Hadith related by Bukhari).




    Sources: (Islam: A Brief Introduction, Islamic Circle of North America, Jamaica, New York) (Understanding Islam and the Muslims, The Islamic Affairs Department The Embassy of Saudi Arabia, Washington DC, 1989.) (Badawi, Jamal, Polygamy in Islamic Law, The Muslim Students' Association of the United States & Canada,) (Islam and Farrakhanism Compared, The Institute of Islamic Information and Education, Chicago, Illinois) (Jihad Explained, The Institute of Islamic Information & Education, Chicago, Illinois)
     

    navodwickra

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  • Jan 17, 2007
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    so as a summary this sharia law suppress the word/teachings of Q'ran? for an example you said

    The image of the typical Muslim woman wearing the veil and forced to stay home and forbidden to drive is all too common in most peoples thoughts. Although some Muslim countries may have laws that oppress women, this should not be seen as coming from Islam. Many of these countries do not rule by any kind of Shari'ah (Islamic law) and introduce their own cultural standpoints on the issue of gender equity.
     

    sirajstc

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  • Apr 2, 2008
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    This question posed by the poster sounds very simple black and white. But if it was as simple as whether a muslimah had the time money and knowledge to posses a license to legally drive a vehicle to get from point A-to-point B it is not. Any muslimah that can read and write to learn how to safely maintain a vehicle on the road can drive a car with ease.


    The more valid question should be under which circumstances should this take place. If you are going to be accompanied by mahram or not. If you have valid reasons according to Fiqh to leave your homes and if it is best for you to break your purdah and take care of matters without mahram vs.


    arranging for mahram to accompany you. Life is a test and it is best for us as muslimahs to strive hard in our daily lives with actions and intentions that are pleasing to Allah(swt).


    In order to safeguard the integrity of Muslim women in general, the Shari'ah has discouraged them from stepping out of their homes unless accompanied by a Mahram. The following Ahadith will sufficiently explain the matter in discussion.
    Hadith One:
    Hadhrat Abu Hurairah (Radhiyallaahu Anhu) reported Rasulullah (Sallallaahu Alayhi Wasallam) as saying, 'It is not permitted for a Muslim woman to make a journey of a night unless accompanied by a Mahram.'
    Explanation: A woman can only travel with a Mahram, i.e. a male with whom her marriage is forbidden eternally viz. her father, son, brother, uncle, grandfather, etc. In the case of a married woman she can be accompanied by her husband.
    The above Hadith mentions the length of journey to be one night while the aforementioned Ahaadith differ in the length of journey, hence, the Ahaadith may seem outward to contradict each other. These variations are due to various reasons. However, it must be understood that the intention behind specifying a particular length of journey denotes that if the distance is such that there is fear of Fitna (danger and risk of her chastity), a woman should not undertake the journey alone, without a Mahram.


    In the light of many similar Ahaadith, it is understood that a woman cannot undertake a journey of three days alone. The distance of three days journey is calculated as 88km. A woman cannot travel alone for 89 km. However, for a distance of less than 88km, due to Fitna, it will also not be permissible for her to travel alone.
    Hadith Two
    Hadhrat Abu Hurairah (Radhiyallaahu Anhu) reported that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'It is not permitted for a woman who has faith in Allah and the last day to make a journey of a day and night.'
    Hadith Three


    Abu Saeed (Radhiyallaahu Anhu) reported Rasulullah (Sallallaahu Alayhi Wasallam) saying, 'It is not permitted for a woman who brings faith in Allah and the Last Day to make a journey of more than three days unless she is accompanied by either her father, brother, husband, son or a relative who is her Mahram.'

    Hadith Four
    Hadhrat ibn Umar (Radhiyallaahu Anhuma) reported Rasulullah (Sallallaahu Alayhi Wasallam) saying, 'A woman must not make a journey of three days unless accompanied by a relative who is her Mahram.'


    Explanation: As regard to the length of journey, four different measurements are recorded viz. that of one night, one night and a day, two days and three days (and three days or more). According to the Muhaddiseen (commentators of Hadith) the term `journey' used refers to such a length which can generally be considered to be a journey. Consequently, the Jurists have declared that a woman should not make a journey of 88 km without the company of a Mahram.

    mahram kiyanne badinna tahanam kattiya

     

    sirajstc

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  • Apr 2, 2008
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    More Info about this issue

    Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:





    People have spoken a great deal in the al-Jazeerah newspaper about the issue of women driving cars. It is well known that it leads to evil consequences which are well known to those who promote it, such as being alone with a non-mahram woman, unveiling, reckless mixing with men, and committing haraam actions because of which these things were forbidden. Islam forbids the things that lead to haraam and regards them as being haraam too.





    Allaah commanded the wives of the Prophet and the believing women to stay in their houses, to observe hijab and to avoid showing their adornments to non-mahrams because of the permissiveness that all these things lead to, which spells doom for society. Allaah says (interpretation of the meaning):
    “And stay in your houses, and do not display yourselves like that of the times of ignorance, and perform As-Salaah (Iqamat-as-Salaah), and give Zakaah and obey Allaah and His Messenger. Allaah wishes only to remove Ar-Rijs (evil deeds and sins) from you, O members of the family (of the Prophet), and to purify you with a thorough purification”
    [al-Ahzaab 33:33]



    [al-Ahzaab 33:59]



    “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful”




    “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed”
    [al-Noor 24:31]




    And the Prophet (peace and blessings of Allaah be upon him) said: “No man is alone with a (non-mahram) woman but the Shaytaan is the third one present.”
    Islam forbids all the things that may lead to immorality or accusations of immoral conduct made against chaste women, who never even think of anything touching their chastity, and it has stipulated a punishment for that which is one of the most severe of punishments, in order to protect society from the spread of the causes of immorality.





    Women driving is one of the means that lead to that, and this is something obvious, but ignorance of the rulings of sharee’ah and the negative consequences of carelessness with regard to the things that lead to evil – as well as diseases of the heart that prevail at present – and love of permissiveness and enjoying looking at non-mahram women all lead to indulging in this and similar things, with no knowledge and paying no attention to the dangers that it leads to. Allaah says (interpretation of the meaning):



    “Say (O Muhammad): (But) the things that my Lord has indeed forbidden are Al-Fawaahish (great evil sins and every kind of unlawful sexual intercourse) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allaah for which He has given no authority, and saying things about Allaah of which you have no knowledge”
    [al-A’raaf 7:33]





    “and follow not the footsteps of Shaytaan (Satan). Verily, he is to you an open enemy”
    [al-Baqarah 2:168]




    And the Prophet (peace and blessings of Allaah be upon him) said: “I am not leaving behind me any fitnah more harmful to men than women.”
    It was narrated that Hudhayfah ibn al-Yamaan (may Allaah be pleased with him) said: “The people used to ask the Messenger of Allaah (peace and blessings of Allaah be upon him) about good things, but I used to ask him about bad things, fearing that I would live to see such things. I said, ‘O Messenger of Allaah, we were in a state of ignorance (jaahiliyyah) and evil, then Allaah sent us this good (i.e., Islam). Will there be any evil after this good?’ He said, ‘Yes.’ I said, ‘Will there by any good after that evil?’ He said, ‘Yes, but it will be tainted.’ I said, ‘How will it be tainted?’ He said, ‘(There will be) some people who will guide others in a way that is not according to my guidance. You will approve of some of their deeds and disapprove of others.’ I said, ‘Will there be any evil after that good?’ He said, ‘Yes, there will be people calling at the gates of Hell, and whoever responds to their call, they will throw them into it (the Fire).’ I said, ‘O Messenger of Allaah, describe them to us.’ He said, ‘They will be from among our people, speaking our language.’ I said, ‘What do you command me to do if I live to see such a thing?’ He said, ‘Adhere to the jamaa’ah (group, community) of the Muslims and their imaam (leader).’ I asked, ‘What if there is no jamaa’ah and no leader?’ He said, ‘Then keep away from all those groups, even if you have to bite (eat) the roots of a tree until death overtakes you whilst you are in that state.’” Agreed upon.



    I call upon every Muslim to fear Allaah in all that he says and does and to beware of fitnah and those who promote it. He should keep away from all that angers Allaah or leads to His wrath, and he should be extremely cautious lest he be one of these callers to Hell of whom the Prophet (peace and blessings of Allaah be upon him) tells us in this hadeeth.





    May Allaah protect us from the evil of fitnah and its people, and protect this ummah from the evil of those who promote bad things. May He help the writers of our newspapers and all the Muslims to do that which pleases Him and may He set the Muslims straight and save them in this world and in the Hereafter, for He is Able to do that.



    Majmoo’ Fataawa al-Shaykh Ibn Baaz, 3/351-353.
    Shaykh Ibn ‘Uthaymeen was asked: I hope you can explain the ruling on women driving cars. And what is your opinion on the idea that women driving cars is less dangerous than their riding with non-mahram drivers?





    The answer to this question is based on two principles which are well known among the Muslim scholars:



    The first principle is: that whatever leads to haraam is itself haraam. The evidence for this is the verse in which Allaah says (interpretation of the meaning):





    “And insult not those whom they (disbelievers) worship besides Allaah, lest they insult Allaah wrongfully without knowledge”




    [al-An’aam 6:108]
    So Allaah forbids insulting the gods of the mushrikeen – even though that serves an interest – because it leads to insults against Allaah.
    The second principle is: that warding off evil – if it is equal to or greater than the interests concerned – takes precedence over bringing benefits. The evidence for that is the verse in which Allaah says (interpretation of the meaning):





    “They ask you (O Muhammad) concerning alcoholic drink and gambling. Say: In them is a great sin, and (some) benefits for men, but the sin of them is greater than their benefit”
    [al-Baqarah 2:219]




    Allaah has forbidden alcohol and gambling even though there is some benefit in them, so as to ward off the evils that result from them.





    Based on these two principles, the ruling on women driving should be clear, because women driving includes a number of evils, including the following:





    1 – Removal of hijab, because driving a car involves uncovering the face which is the site of fitnah and attracts the glance of men. A woman is only regarded as beautiful or ugly on the basis of her face, i.e., if it is said that she is beautiful or ugly, people only think in terms of her face. If something else is meant it must be specified, so that one would say that she has beautiful hands or beautiful hair or beautiful feet. Hence it is known that the face is the focal point. If someone were to say that a woman can drive a car without taking off her hijab, by covering her face and wearing dark glasses over her eyes, the answer to that is that this is not what really happens when women drive cars. Ask those who have seen them in other countries. Even if we assume that this could be applied initially, it would not last for long, rather the situation would soon become as it is in other countries where women drive. This is how things usually develop; they start out in an acceptable fashion then they get worse.





    2 – Another evil consequence of women driving cars is that they lose their modesty, and modesty is part of faith as is narrated in a saheeh report from the Prophet (peace and blessings of Allaah be upon him). Modesty is the noble characteristic that befits the nature of women and protects them from being exposed to fitnah. Hence it is mentioned in a metaphorical sense (in Arabic), in the phrase “more modest than a virgin in her seclusion.” Once a woman’s modesty is lost, do not ask about her.





    3 – It also leads to women going out of the house a great deal, but their homes are better for them – as the Prophet (peace and blessings of Allaah be upon him) said – because those who love to drive enjoy it very much, hence you see them driving around in their cars here and there for no purpose, except to enjoy driving.





    4 – You may find a divorced woman going where she wants, whenever she wants and however she wants, for whatever purpose she wants, because she is alone in her car, at any time she wants of the day or night. She may stay out until late at night. If people are complaining about this with regard to young men, then what about young women, going all over the place the length and breadth of the country, and maybe even beyond its borders.





    5 – It is a means of women rebelling against their families and husbands; at the least provocation they may go out of the house and drive in the car to wherever they think they can get some peace, as happens in the case of some young men, who are able to put up with more than women.





    6 – It is a cause of fitnah in many places: when stopping at the traffic lights, or at gas stations, or at inspection points, or when stopped by policemen at the scenes of traffic infractions or accidents, or if the car stalls and the woman needs help. What will her situation be in this case? Perhaps she may come across an immoral man who takes advantage of her in return for helping her, especially if her need is great to the point of urgency.



    7 – When women drive it leads to overcrowding in the streets, or it deprives some young men of the opportunity to drive cars when they are more deserving of that.



    8 – It causes fitnah to flourish because women – by their nature – like to make themselves look good with clothing etc. Do you not see how attached they are to fashion? Every time a new fashion appears they throw away what they have and rush to buy the new things, even if it is worse than what they have. Do you not see the adornments that they hang on their walls?



    In the same way – or perhaps more so – with the cars that they drive, whenever a new model appears they will give up the first for the new one.





    With regard to the questioner asking, “And what is your opinion on the idea that women driving cars is less dangerous than their riding with non-mahram drivers?” – what I think is that both of them involve danger, and one is more serious than the other in some ways, but there is no necessity that would require one to do either of them.





    Please note that I have answered this question at length because of the controversy that surrounds the issue of women driving cars, and the pressure faced by conservative Saudi society, which is striving to adhere to its religious commitment and morals, to allow women to drive cars.





    This would be nothing strange if it were to come from an enemy who seeks to cause harm this land which is the last bastion of Islam that the enemies of Islam wish to penetrate. But what is even stranger is that this is coming from our own people who speak our language and live under our banner, people who are dazzled by what the kaafir nations have of material advancement and admire their ways which are devoid of any moral restrictions.





    End quote from Shaykh Ibn ‘Uthaymeen.
    With regard to countries in which woman are allowed to drive cars, Muslim women should avoid that as much as possible, for the reasons mentioned above.





    In cases of necessity, such as helping accident victims or fleeing from a criminal, there is nothing wrong with a Muslim woman using a car in such situations, if she cannot find a man to help her.





    There are other cases, such as women who have to go out to work and have no husband, father or guardian to look after them and no income from the government to meet their needs, and they cannot find work that they can do at home, such as some internet-based jobs, so they are forced to go out. In that case they can use the means of transportation that poses the least danger to them.





    There may be some means of transportation that are available only to women, or a group of women may hire a driver to take them to work or university. Using taxis– for those who can afford it – may be better than using public transportation where a woman may be exposed to humiliation and aggression, so they should use taxis, so long as they are not alone with the driver.





    If a woman is forced to drive a car in cases of extreme need, then she should drive wearing full jilbaab and hijab, and with fear of Allaah.



    We have already mentioned above what constitutes need.
    Women should also seek fatwas from the trustworthy scholars in their own countries – not those who are too lenient – who understand both sharee’ah and the situation in that country.
    And Allaah says (interpretation of the meaning):
    “So keep your duty to Allaah and fear Him as much as you can”
    [al-Taghaabun 64:16]a
     

    navodwickra

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    please stop copy and paste stuff. Answer using your own words. My question was clear and I asked that because you have mentioned it in the first post.
     

    sirajstc

    Well-known member
  • Apr 2, 2008
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    ~*~CeYLoN..~*~
    Tawa tikak easy karala dennam welawa ne wage kiyawanna :P

    1 – Removal of hijab, because driving a car involves uncovering the face which is the site of fitnah and attracts the glance of men. A woman is only regarded as beautiful or ugly on the basis of her face, i.e., if it is said that she is beautiful or ugly, people only think in terms of her face. If something else is meant it must be specified, so that one would say that she has beautiful hands or beautiful hair or beautiful feet. Hence it is known that the face is the focal point. If someone were to say that a woman can drive a car without taking off her hijab, by covering her face and wearing dark glasses over her eyes, the answer to that is that this is not what really happens when women drive cars. Ask those who have seen them in other countries. Even if we assume that this could be applied initially, it would not last for long, rather the situation would soon become as it is in other countries where women drive. This is how things usually develop; they start out in an acceptable fashion then they get worse.





    2 – Another evil consequence of women driving cars is that they lose their modesty, and modesty is part of faith as is narrated in a saheeh report from the Prophet (peace and blessings of Allaah be upon him). Modesty is the noble characteristic that befits the nature of women and protects them from being exposed to fitnah. Hence it is mentioned in a metaphorical sense (in Arabic), in the phrase “more modest than a virgin in her seclusion.” Once a woman’s modesty is lost, do not ask about her.





    3 – It also leads to women going out of the house a great deal, but their homes are better for them – as the Prophet (peace and blessings of Allaah be upon him) said – because those who love to drive enjoy it very much, hence you see them driving around in their cars here and there for no purpose, except to enjoy driving.





    4 – You may find a divorced woman going where she wants, whenever she wants and however she wants, for whatever purpose she wants, because she is alone in her car, at any time she wants of the day or night. She may stay out until late at night. If people are complaining about this with regard to young men, then what about young women, going all over the place the length and breadth of the country, and maybe even beyond its borders.





    5 – It is a means of women rebelling against their families and husbands; at the least provocation they may go out of the house and drive in the car to wherever they think they can get some peace, as happens in the case of some young men, who are able to put up with more than women.





    6 – It is a cause of fitnah in many places: when stopping at the traffic lights, or at gas stations, or at inspection points, or when stopped by policemen at the scenes of traffic infractions or accidents, or if the car stalls and the woman needs help. What will her situation be in this case? Perhaps she may come across an immoral man who takes advantage of her in return for helping her, especially if her need is great to the point of urgency.



    7 – When women drive it leads to overcrowding in the streets, or it deprives some young men of the opportunity to drive cars when they are more deserving of that.



    8 – It causes fitnah to flourish because women – by their nature – like to make themselves look good with clothing etc. Do you not see how attached they are to fashion? Every time a new fashion appears they throw away what they have and rush to buy the new things, even if it is worse than what they have. Do you not see the adornments that they hang on their walls?
     

    navodwickra

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    Thanks that looks much better now.


    1 – Removal of hijab, because driving a car involves uncovering the face which is the site of fitnah and attracts the glance of men. A woman is only regarded as beautiful or ugly on the basis of her face, i.e., if it is said that she is beautiful or ugly, people only think in terms of her face. If something else is meant it must be specified, so that one would say that she has beautiful hands or beautiful hair or beautiful feet. Hence it is known that the face is the focal point. If someone were to say that a woman can drive a car without taking off her hijab, by covering her face and wearing dark glasses over her eyes, the answer to that is that this is not what really happens when women drive cars. Ask those who have seen them in other countries. Even if we assume that this could be applied initially, it would not last for long, rather the situation would soon become as it is in other countries where women drive. This is how things usually develop; they start out in an acceptable fashion then they get worse.

    Now the reason why women shouldn't drive is because they have to remove hijab while driving? Is that correct?
     

    navodwickra

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    pallata pallata kiyawagena enna answer eka hamba wei :)

    කියවගෙන ආව සිරාජ් එතකොට පොඩි ප්‍රශ්නයක් මතු උනා. ගෑනු කෙනෙක් උන හින්ද නේද මේ ඔක්කොම ප්‍රශ්න? ඇයි පිරිමින්ට විතරද හැඟීම ඇති වෙන්නේ ගෑනු දැක්කම? ගෑනු කස්ටියට ඇති තරම් පිරිමි අයගේ මුණ පේනවනේ ? ඒගැන මොකද කියන්නේ?
     

    ColdBreath

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    අර ඇමරිකාවෙන් ච්ත්‍රපටියක්ම හදල තියෙද්දි, මොකට මහන්සි වෙනවද සිරාජ්?
     
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    sirajstc

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    ~*~CeYLoN..~*~
    කියවගෙන ආව සිරාජ් එතකොට පොඩි ප්‍රශ්නයක් මතු උනා. ගෑනු කෙනෙක් උන හින්ද නේද මේ ඔක්කොම ප්‍රශ්න? ඇයි පිරිමින්ට විතරද හැඟීම ඇති වෙන්නේ ගෑනු දැක්කම? ගෑනු කස්ටියට ඇති තරම් පිරිමි අයගේ මුණ පේනවනේ ? ඒගැන මොකද කියන්නේ?

    :)පැහැදිලිව මචං ඔතන දාලා තියනවා කොල්ල්න්ට වඩා කෙල්ලන් ආකර්ශනීයයි.. සෝ මචන් මෙයින් පාට් එක තමා මුහූන කියන්නේ දැන් ඔයා උනත් කෙල්ලෙක් දැක්කා ගමන් පල්ලෙහා බලන්නේ නෑ නේ .:P මුහූන ඔටෝ බැලෙනවා ..සෝ ඒකයි වහන්න කියන්නේ ගෙදර ඉද්දි එයාට කැමති විදිහට ඉන්න පුලුවන්..එලියි ට එද්දි මචං සම්පූර්නයෙන් එයාව කවර් කරගන්න .ඕනී..ඒ පැයකට හෝ පැය 2 කට

    සමාජය පව් වලින් බේරනවා මචං නේකඩ් වගේ ආවා නම් ඉතින් ඕනී නේ තත්වය
     

    navodwickra

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    :)පැහැදිලිව මචං ඔතන දාලා තියනවා කොල්ල්න්ට වඩා කෙල්ලන් ආකර්ශනීයයි.. සෝ මචන් මෙයින් පාට් එක තමා මුහූන කියන්නේ දැන් ඔයා උනත් කෙල්ලෙක් දැක්කා ගමන් පල්ලෙහා බලන්නේ නෑ නේ .:P මුහූන ඔටෝ බැලෙනවා ..සෝ ඒකයි වහන්න කියන්නේ ගෙදර ඉද්දි එයාට කැමති විදිහට ඉන්න පුලුවන්..එලියි ට එද්දි මචං සම්පූර්නයෙන් එයාව කවර් කරගන්න .ඕනී..ඒ පැයකට හෝ පැය 2 කට

    සමාජය පව් වලින් බේරනවා මචං නේකඩ් වගේ ආවා නම් ඉතින් ඕනී නේ තත්වය

    කවුද කිව්වේ නේකඩ් එන්න කියල. ඇයි එතකොට කෙල්ලන්ට කොල්ලෝ දැක්කම හැඟීම ඇති වෙන්නේ නැද්ද? එහෙම නැත්නම් උන්ට මොකක් හිතුනත් අපිට මොකද කියල නිකන් ඉන්නවද? ගනු පිරිමි කියල වෙනසක් නෑ උඹ හෝමෝ නෙමේනම් විරුද්ද ලිංගිකයන් දැක්කම හැඟීම ඇති වෙනවා. උඹලට කියල දීල තියෙන්නේ පිරිමින්ට ඇතිවෙන හැගීම විතරද?
     

    sirajstc

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    ~*~CeYLoN..~*~
    ඒක ඇත්ත මම කෙල්ලනට ආසාව නෑ කියලා කිව්වේ නෑ .......:):)බට් අද බාගෙට භාහයක් නේකඩ් නේ ......ඇදුම් ඇදලත් ඇදලා නෑ වගේ.... සෝ පව් වලට චාන්සස් වැඩියි....
     

    navodwickra

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    ඒක ඇත්ත මම කෙල්ලනට ආසාව නෑ කියලා කිව්වේ නෑ .......:):)බට් අද බාගෙට භාහයක් නේකඩ් නේ ......ඇදුම් ඇදලත් ඇදලා නෑ වගේ.... සෝ පව් වලට චාන්සස් වැඩියි....

    උඹ ගැනවත් පිරිමින්ට හිතෙන දේවත ගැන නෙමේ මම කතා කලේ. මම කිව්වේ උඹල කියනවා නම් ගෑනු කෙනෙක්ගේ මුණ දැක්කම අපිට ගැගීම් ඇති වෙනවා කියල ඒවිදියටම ගෑනු අයටත් වෙනවා. ඒකට මොනවා කරන්න කියලද කියල දීල තියෙන්නේ?
     

    guru.G

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    Oct 23, 2011
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    0
    Ashram ॐ

    කවුද කිව්වේ නේකඩ් එන්න කියල. ඇයි එතකොට කෙල්ලන්ට කොල්ලෝ දැක්කම හැඟීම ඇති වෙන්නේ නැද්ද? එහෙම නැත්නම් උන්ට මොකක් හිතුනත් අපිට මොකද කියල නිකන් ඉන්නවද? ගනු පිරිමි කියල වෙනසක් නෑ උඹ හෝමෝ නෙමේනම් විරුද්ද ලිංගිකයන් දැක්කම හැඟීම ඇති වෙනවා. උඹලට කියල දීල තියෙන්නේ පිරිමින්ට ඇතිවෙන හැගීම විතරද?

    උබටත් ඕන්නැති දේවල් තමයි අහන්නේ :lol: මුන්ගේ උන්ට එහෙමලු , පොතේ ලියල තියෙන්නේ නිකන්ද ,scientific කියන්නේ science වලට හොයා ගන්ඩ බැරි තරම් දේවලුත් තියනවා බන් ඔය පොතේ ,එච්චර scientific,:D :D
    සිරාජ් උබ මේවා ගණන් ගන්ඩ එපා , ගින්දර පොත ඕක science කැලේ ,
     

    sirajstc

    Well-known member
  • Apr 2, 2008
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    ~*~CeYLoN..~*~
    හිජාබ් අඳින්නේ නම් සත්‍ය වශයෙන්ම මේ තත්ත්වය උදා නොවේ යැයි සහතිකව කිවහැක. ඒත් එක් දෙයක් ගැන සැළකිල්ල යොමු කළ යුතුය. කාන්තාවගේ හැඟීම් හා පිරිමියාගේ හැඟීම් අතර වෙනසක් ඇත. කාන්තාවන් ස්පර්ශය තුලින් හැඟම්බර වන අතර පිරිමින් සිය දෑසට හමුවන ආකර්ශණීය දර්ශණ තුලින් හැඟම්බර වෙයි. මෙය විද්‍යාත්මකව සොයාගත් සත්‍යයකි.


    සත්‍ය මෙසේ තිබියදී පිරිමියාගේ නෙත් සිත් ඇදගන්නා අයුරින් ඇඳ පැළඳ පිරිමින්ගේ හැඟීම් ඇවිස්සීමට සැළසීම ඇයගෙන් සිදුවන්නේය. නරක ගති පැවතුම් ඇති පුද්ගලයා හිජාබ් ඇන්දත් අතවර කරන්නේ යැයි ඇසූවොත් කවුරුන් නිසා ඔහු ඒ තත්ත්වයට පත්වුණේද යන්න සළකා බැලිය යුතුය. එය හිජාබ් නොඅඳින කාන්තාවන් නිසා ඇතිවී තිඛෙන තත්ත්වයකි. හිජාබ් නොඅඳින, ආකර්ශනීය ලෙස හැඳ පැළඳ යන කාන්තාවක් හමුවේ හැඟම්බර වුණු පුද්ගලයෙකු අතින් හිජාබ් අඳින කාන්තාවක් වුවද අතවරයට ලක්විය හැක. එයට මුල්වූයේ ඔහු කළින් ඇතිකර ගත් නරක පුරද්ද වන්නේය.
    මෙතරම් දුරට පිරිමියෙකු පිරිහීමටත් ඔහුට යහපත් ජීවිතයක් අහිමි වීමටත් හේතුවූයේ තම ඇඟ පසඟ ප්‍රසිද්ධියේ පෙන්වමින් සැරිසරණ කාන්තාවන් බව නොරහසකි. එහෙයින් මේ ලොකයේ හැම කාන්තාවක්ම සංවරව තම ඇඳුම් පැළදුම් සකස්කර ගැනීමට උනන්දුවන්නේ නම් කාන්තාවන්ගේ ආරක්ෂාව තර වන අතර, අතවර හා දූෂණවලින් මිදී ගැහැණු පිරිමි දෙපාර්ශවයටම අභිමානයෙන් යුතුව ජීවත්වීමට මඟ පෑදෙන්නේය.