Bohoma sthoothy saho oyagy commnet ekata.Kiyawala balanna.wadagath deyak thyenawanam ganna.
ඒක ඇත්ත...අපි බෙදිලා ඇනකොටා ගන්න එකමත් හරි නැහැනේ..
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ඒක ඇත්ත...අපි බෙදිලා ඇනකොටා ගන්න එකමත් හරි නැහැනේ..
hari deyak thiyenawanam mona aagamey kiwwath kama naha saho..api piliganna ekey waradhak naha.mamanam ehemai hodha deyaknam mona aagameydha kiyala balannah apey jeewitheyta watinawanam eccharai.oya oonanam magey oona thread ekak balanna mama kisima aagamakata eka wachnayak kiyala naha.eeth bauddha thread walata comnts +rep deela thiyenawa.පිටීයෙ අප්පු;7413721 said:
Stay Sharp!
Once upon a time a very strong woodcutter asked for a job in a timber merchant, and he got it. The pay was really good and so were the work conditions. For that reason, the woodcutter was determined to do his best.
His boss gave him an axe and showed him the area where he was supposed to work. The first day, the woodcutter brought 18 trees.
"Congratulations," the boss said. "Go on that way!" Very motivated for the boss' words, the woodcutter try harder the next day,but he only could bring 15 trees. The third day he try even harder, but he only could bring 10 trees. Day after day he was bringing less and less trees.
"I must be losing my strength", the woodcutter thought. He went to the boss and apologized, saying that he could not understand what was going on.
"When was the last time you sharpened your axe?" the boss asked. "Sharpen? I had no time to sharpen my axe. I have been very busy trying to cut trees."
Our lives are like that. We sometimes get so busy that we don't take time to sharpen the axe." In today's world, it seems that everyone is busier than ever, but less happy than ever. Why is that? Could it be that we have forgotten how to stay sharp?
There's nothing wrong with activity and hard work. But God doesn't want us to get so busy that we neglect the truly important things in life, like taking time to pray, to read. We all need time to relax, to think and meditate, to learn and grow.
If we don't take time to sharpen the axe, we will become dull and lose our effectiveness. So start today. Think about the ways by which you could do your job more effectively and add a lot of value to it.
The End
I barely knew him, I have seen him in the mosque for some days at different times and for many others I have not.
I warmly greeted him and I was keen to know him. Until one day after Al-‘Asr (noon prayer), I stood chatting with a colleague outside the mosque while he was coming. He greeted him and they seemed to know each other; they were schoolmates. We all engaged in the conversation and I invited them to visit me in my house. They agreed to come the next day after Al-‘Asr.
I asked my friend about him, he told me that he was a good character. I wondered why he did not come to the mosque for days although he was living next door. My friend told me that this guy had some bad companions in work and when one of them called him, he did not come to the mosque or attend the prayers and his travels increased.
I prayed to Allah to make me a cause in his guidance and keep him away from his bad companions. I agreed with my friends to try to be his new friends and to go out with him as much as possible in order to keep him back from the bad companionship. The man loved us and our intimacy increased. Our friendship lasted for a long time; we used to go out together in the weekends without any previous plans. I have even frequently canceled a lot of my family’s dates for his sake, as to be a cause in the guidance of one man is better than the whole world.
The time passed and I had to move to a new house on the outskirts of the town. I could not call him for a while, as I did not have a phone there so we were separated for some time. Whenever I tried to call him in his house from any place, the answer was always, “he is not here”. I was informed later that he had returned to his bad companions, he deviated from Allah’s path and went astray after he had tasted the sweet taste of faith. He ignored his family and returned back to his bad behavior; leaving the congregational prayers, recitation of Qur’an, valuable books and good company. He listened to songs and he totally fell behind.
I repented his state and prayed to Allah for both of us. I have even asked some of the brothers to return back and go out with him, but after some time a received a sad call from a friend telling me that the guy was dead. I could not help but saying, “To Allah we belong, and to Him is our return”.
I wanted to know what has happened to him as I have tried to contact him many times but I failed to find him. My friend told me that he has traveled to the East of Asia with his bad companions and he has taken an over dose! “Over dose of what?” I asked. “Of DRUGS”, he replied. “ He died there and was put in a bier on the returned flight with a report stating the cause of his death”, he added.
I was filled with grief for his bad sad end and I realized that hearts are between the fingers of Allah, the most Merciful, He changes it as He likes. The man was not sincere in his repentance (tuba) so he could not proceed, he has even returned to his previous state. “ To Allah we belong, and to Him is our return”.
I raise my hands to the sky and supplicate from my entire heart saying: (Oh Allah, the Changer of hearts, makes my heart steadfast to Your religion).
Quoted from “Al-Zamn Al-Kadem” (The next period) written by Abd Al-Malik Al-Kasem (amended).
Have you seen dear brothers how the man may leave the right path after he tasted the sweet taste of faith and felt the love of Allah Almighty Who is true when He says, “And keep thy soul content with those who call on their Lord morning and evening, seeking His face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; nor obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds”.(Al-Kahf: 28).
Life is a test that leads either to Paradise or to Hell.
I barely knew him, I have seen him in the mosque for some days at different times and for many others I have not.
I warmly greeted him and I was keen to know him. Until one day after Al-‘Asr (noon prayer), I stood chatting with a colleague outside the mosque while he was coming. He greeted him and they seemed to know each other; they were schoolmates. We all engaged in the conversation and I invited them to visit me in my house. They agreed to come the next day after Al-‘Asr.
I asked my friend about him, he told me that he was a good character. I wondered why he did not come to the mosque for days although he was living next door. My friend told me that this guy had some bad companions in work and when one of them called him, he did not come to the mosque or attend the prayers and his travels increased.
I prayed to Allah to make me a cause in his guidance and keep him away from his bad companions. I agreed with my friends to try to be his new friends and to go out with him as much as possible in order to keep him back from the bad companionship. The man loved us and our intimacy increased. Our friendship lasted for a long time; we used to go out together in the weekends without any previous plans. I have even frequently canceled a lot of my family’s dates for his sake, as to be a cause in the guidance of one man is better than the whole world.
The time passed and I had to move to a new house on the outskirts of the town. I could not call him for a while, as I did not have a phone there so we were separated for some time. Whenever I tried to call him in his house from any place, the answer was always, “he is not here”. I was informed later that he had returned to his bad companions, he deviated from Allah’s path and went astray after he had tasted the sweet taste of faith. He ignored his family and returned back to his bad behavior; leaving the congregational prayers, recitation of Qur’an, valuable books and good company. He listened to songs and he totally fell behind.
I repented his state and prayed to Allah for both of us. I have even asked some of the brothers to return back and go out with him, but after some time a received a sad call from a friend telling me that the guy was dead. I could not help but saying, “To Allah we belong, and to Him is our return”.
I wanted to know what has happened to him as I have tried to contact him many times but I failed to find him. My friend told me that he has traveled to the East of Asia with his bad companions and he has taken an over dose! “Over dose of what?” I asked. “Of DRUGS”, he replied. “ He died there and was put in a bier on the returned flight with a report stating the cause of his death”, he added.
I was filled with grief for his bad sad end and I realized that hearts are between the fingers of Allah, the most Merciful, He changes it as He likes. The man was not sincere in his repentance (tuba) so he could not proceed, he has even returned to his previous state. “ To Allah we belong, and to Him is our return”.
I raise my hands to the sky and supplicate from my entire heart saying: (Oh Allah, the Changer of hearts, makes my heart steadfast to Your religion).
Quoted from “Al-Zamn Al-Kadem” (The next period) written by Abd Al-Malik Al-Kasem (amended).
Have you seen dear brothers how the man may leave the right path after he tasted the sweet taste of faith and felt the love of Allah Almighty Who is true when He says, “And keep thy soul content with those who call on their Lord morning and evening, seeking His face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; nor obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds”.(Al-Kahf: 28).
Life is a test that leads either to Paradise or to Hell.
Please Take me!
"I was driving to the grocery store just thinking of everything on my list to do today. Taking the kids to soccer practice, cleaning the house, getting groceries, getting the oil changed in the car, the list went on and on. i was feeling overwhelmed and was already tired before I had even gotten started.
On my way to the store I saw something horrible happen!! A train had run into a car that was crossing the tracks. I thought "Oh no!, This is horrible, there is no way the driver of that car could have lived!!"
I was the closest car to the tracks so I put my car in park and got out. I ran over to the car and looked in and could not believe what I was seeing. Tears came to my eyes and I just couldn't take it. Inside the car was a woman driving that was obviously dead.
In the backseat was a baby in it's car seat bleeding everywhere and next to the baby was a little girl who I guessed to be about 4 years old and she was bleeding also. Just then the little girl spoke.
She said, "Is my mommy and baby sister okay?"
I just looked at her and said "Honey I don't know. There is a doctor on his way right now."
Just then the little girl started crying saying, "Don't take my mommy and my baby sister - Take me with you too!! Please!!"
She was pleading at who knows what to take her - but take her where?? I asked the little girl who she was talking to and she said, "don't you see ?"
That Angel is taking my mommy and my baby sister! I want to go with them too! My mommy is waving goodbye to me and she is holding my baby sister and she is smiling!"
The little girl started to cry because she did not want to stay, she wanted to go with her mommy and her baby sister.
I felt so sorry for her. I didn't believe in God and I thought to myself, "Where did an Angel come from? What kind of God would take a mommy and a baby but not the little sister?"
At that moment I saw the little girl start to smile so big as she held her arms out to something, someone to pick her up. I thought to myself that she must be delirious and maybe she is hurt worse that I thought. Just then the little girl closed her eyes and slumped over in her seat. She was dead!
I couldn't be sad even though this was a 4 year old little girl that had just died. You wouldn't be sad either if you could see that beautiful smile on her face! I guess her mommy and baby sister came back to get her.
That was also the day that God came to get me - as that was the day that I became a believer and turned my life over to the God.
The difference between zakaah and sadaqah
Question:
What is the difference between Sadaka and Zakar?
Answer:
Praise be to Allaah.
Zakaah in Arabic means growth, blessing and purification.
See Lisaan al-‘Arab, 14/358;, 2/399
Sadaqah comes from the word sidq (sincerity), i.e. it is a sign of sincerity of faith on the part of the person who gives it.
See Fath al-Qadeer, 2/399
With regard to the shar’i definition:
Zakaah means worshipping Allaah by giving that which He has enjoined of different kinds of zakaah to those who are entitled to them, according to the guidelines prescribed in sharee’ah.
Sadaqah means worshipping Allaah by giving money without that being made obligatory in sharee’ah. The word sadaqah is sometimes used to refer to obligatory zakaah.
With regard to the difference between zakaah and sadaqah, it is as follows:
1 – Zakaah is enjoined in Islam on specific things, which are: gold, silver, crops, fruits, trade goods and an’aam livestock, i.e., camels, cattle and sheep.
With regard to sadaqah, it is not obligatory on any kind of wealth, rather it is what a person can give, without any specific limits or guidelines.
2 – Zakaah is subject to the conditions that one full Hijri have passed since acquiring the wealth, and that the wealth meet the minimum threshold (nisaab), and it is a specific portion of wealth.
Sadaqah is not subject to any conditions, and it may be given at any time, in any amount.
3 – Allaah has enjoined that zakaah be given to certain types of people, and it is not permissible to give it to anyone else. They are the people mentioned in the verse (interpretation of the meaning):
“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al‑Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah’s Cause (i.e. for Mujaahidoon — those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wise”
[al-Tawbah 9:60]
With regard to sadaqah, it may be given to those mentioned in the verse on zakaah and to others.
4 – Whoever dies and owes zakaah, his heirs must pay it from his wealth, and that takes precedence over the will (wasiyah) and inheritance.
As for sadaqah, there are no such obligations with regard to it.
5 – The one who withholds zakaah is to be punished, as it says in the hadeeth narrated by Muslim in his Saheeh (987) from Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no owner of treasure who does not pay his zakaah, but it will be heated in the Fire of Hell and made into plates with which his sides and forehead will be branded until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he see shown his path and whether it leads to Paradise or to Hell. And there is no owner of camels who does not pay zakaah on them, but a soft sandy plain will be prepared for him and they will be made to step on him. Every time the last of them has gone the first of them will return, until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he will see his path and whether it leads to Paradise or to Hell. And there is no owner of sheep who does not pay zakaah on them but a soft sandy plain will be prepared for him, and he will find none of them missing, with twisted horns or without horns or with broken horns, and they will be made to gore him with their horns and trample him with their hooves. Every time the last of them has gone the first of them will return, until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he will see his path and whether it leads to Paradise or to Hell…”
With regard to sadaqah, the one who does not pay it will not be punished.
6 – According to the four schools of law, it is not permissible to give zakaah to one’s ascendants or descendents. Ascendants include one’s mother, father, grandfathers and grandmothers; descendents include one's children and their children.
Sadaqah may be given to one's ascendants and descendants.
7 – It is not permissible to give zakaah to one who is rich or who is strong and able to earn a living.
It was narrated that ‘Ubayd-Allaah ibn ‘Adiyy said: Two men told me that they came to the Prophet (peace and blessings of Allaah be upon him) during the Farewell Pilgrimage when he was distributing the zakaah and asked him for some of it. He looked them up and down, and saw that they were strong and able-bodied. He said, “If you wish, I will give you some, but those who are rich or strong and able to earn have no share of it.”
Narrated by Abu Dawood, 1633; al-Nasaa’i, 2598; classed as saheeh by Imam Ahmad and others.
See Talkhees al-Habeer, 3/108
Sadaqah may be given to those who are rich and those who are strong and able to earn.
8 – In the case of zakaah, it is better for it to be taken from the rich of a land and given to their poor. Many scholars are of the view that it is not permissible to send it to another country unless that serves an interest.
But charity may be spent on those who are near and those who are far.
9 – It is not permissible to give zakaah to kuffaar and mushrikeen.
Sadaqah may be given to kuffaar and mushrikeen.
Allaah says (interpretation of the meaning):
“And they give food, in spite of their love for it (or for the love of Him), to the Miskeen (the poor), the orphan, and the captive”
[al-Insaan 76:8]
Al-Qurtubi said: In dar al-Islam (the Muslim lands), a captive could only be a mushrik.
10 – It is not permissible for a Muslim to give zakaah to his wife. Ibn al-Mundhir narrated that there was scholarly consensus on this point.
But sadaqah may be given to one’s wife.
These are some of the differences between zakaah and sadaqah.
The word sadaqah may be applied to all kinds of good deeds. Al-Bukhaari (may Allaah have mercy on him) said in his Saheeh: “Chapter: every good deed is a charity” then he narrated from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Every good deed is a charity.”
Ibn Battaal said: This hadeeth indicates that every good thing that a person does or says is recorded for him as an act of charity.
Al-Nawawi said: The Prophet’s words “Every good deed is a charity” means that it is like charity in reward.
And Allaah knows best.
Question:
What is the difference between Sadaka and Zakar?
Answer:
Praise be to Allaah.
Zakaah in Arabic means growth, blessing and purification.
See Lisaan al-‘Arab, 14/358;, 2/399
Sadaqah comes from the word sidq (sincerity), i.e. it is a sign of sincerity of faith on the part of the person who gives it.
See Fath al-Qadeer, 2/399
With regard to the shar’i definition:
Zakaah means worshipping Allaah by giving that which He has enjoined of different kinds of zakaah to those who are entitled to them, according to the guidelines prescribed in sharee’ah.
Sadaqah means worshipping Allaah by giving money without that being made obligatory in sharee’ah. The word sadaqah is sometimes used to refer to obligatory zakaah.
With regard to the difference between zakaah and sadaqah, it is as follows:
1 – Zakaah is enjoined in Islam on specific things, which are: gold, silver, crops, fruits, trade goods and an’aam livestock, i.e., camels, cattle and sheep.
With regard to sadaqah, it is not obligatory on any kind of wealth, rather it is what a person can give, without any specific limits or guidelines.
2 – Zakaah is subject to the conditions that one full Hijri have passed since acquiring the wealth, and that the wealth meet the minimum threshold (nisaab), and it is a specific portion of wealth.
Sadaqah is not subject to any conditions, and it may be given at any time, in any amount.
3 – Allaah has enjoined that zakaah be given to certain types of people, and it is not permissible to give it to anyone else. They are the people mentioned in the verse (interpretation of the meaning):
“As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al‑Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah’s Cause (i.e. for Mujaahidoon — those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wise”
[al-Tawbah 9:60]
With regard to sadaqah, it may be given to those mentioned in the verse on zakaah and to others.
4 – Whoever dies and owes zakaah, his heirs must pay it from his wealth, and that takes precedence over the will (wasiyah) and inheritance.
As for sadaqah, there are no such obligations with regard to it.
5 – The one who withholds zakaah is to be punished, as it says in the hadeeth narrated by Muslim in his Saheeh (987) from Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no owner of treasure who does not pay his zakaah, but it will be heated in the Fire of Hell and made into plates with which his sides and forehead will be branded until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he see shown his path and whether it leads to Paradise or to Hell. And there is no owner of camels who does not pay zakaah on them, but a soft sandy plain will be prepared for him and they will be made to step on him. Every time the last of them has gone the first of them will return, until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he will see his path and whether it leads to Paradise or to Hell. And there is no owner of sheep who does not pay zakaah on them but a soft sandy plain will be prepared for him, and he will find none of them missing, with twisted horns or without horns or with broken horns, and they will be made to gore him with their horns and trample him with their hooves. Every time the last of them has gone the first of them will return, until Allaah passes judgement between His slaves on a Day the length of which will be like fifty thousand years, then he will see his path and whether it leads to Paradise or to Hell…”
With regard to sadaqah, the one who does not pay it will not be punished.
6 – According to the four schools of law, it is not permissible to give zakaah to one’s ascendants or descendents. Ascendants include one’s mother, father, grandfathers and grandmothers; descendents include one's children and their children.
Sadaqah may be given to one's ascendants and descendants.
7 – It is not permissible to give zakaah to one who is rich or who is strong and able to earn a living.
It was narrated that ‘Ubayd-Allaah ibn ‘Adiyy said: Two men told me that they came to the Prophet (peace and blessings of Allaah be upon him) during the Farewell Pilgrimage when he was distributing the zakaah and asked him for some of it. He looked them up and down, and saw that they were strong and able-bodied. He said, “If you wish, I will give you some, but those who are rich or strong and able to earn have no share of it.”
Narrated by Abu Dawood, 1633; al-Nasaa’i, 2598; classed as saheeh by Imam Ahmad and others.
See Talkhees al-Habeer, 3/108
Sadaqah may be given to those who are rich and those who are strong and able to earn.
8 – In the case of zakaah, it is better for it to be taken from the rich of a land and given to their poor. Many scholars are of the view that it is not permissible to send it to another country unless that serves an interest.
But charity may be spent on those who are near and those who are far.
9 – It is not permissible to give zakaah to kuffaar and mushrikeen.
Sadaqah may be given to kuffaar and mushrikeen.
Allaah says (interpretation of the meaning):
“And they give food, in spite of their love for it (or for the love of Him), to the Miskeen (the poor), the orphan, and the captive”
[al-Insaan 76:8]
Al-Qurtubi said: In dar al-Islam (the Muslim lands), a captive could only be a mushrik.
10 – It is not permissible for a Muslim to give zakaah to his wife. Ibn al-Mundhir narrated that there was scholarly consensus on this point.
But sadaqah may be given to one’s wife.
These are some of the differences between zakaah and sadaqah.
The word sadaqah may be applied to all kinds of good deeds. Al-Bukhaari (may Allaah have mercy on him) said in his Saheeh: “Chapter: every good deed is a charity” then he narrated from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Every good deed is a charity.”
Ibn Battaal said: This hadeeth indicates that every good thing that a person does or says is recorded for him as an act of charity.
Al-Nawawi said: The Prophet’s words “Every good deed is a charity” means that it is like charity in reward.
And Allaah knows best.
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Prayer in Islam
Prayer in Islam, is worship of Allah the Almighty, Praising and Thanking Him, acknowledging His Sovereignty and committing oneself to obey and remember Him at all times. It is the central part of a way of life, which is based on submission to the Owner of all.
The Muslim must seek to remember Allah at all times. He must be mindful that everything he is, everything he does, everything he knows and understands, is due to the Mercy of Allah. In acknowledging this, he remembers the fact that death lies in wait and he does not know when he will depart from this worldly life.
Five times a day, he stands in prayer. Focusing all his thoughts on the Creator. He praises, thanks and acknowledges the Greatness of Allah and seeks His forgiveness. His sins pass before his consciousness and render him humble before the Majesty of the One who owns all things, including the Day of Judgement. He stands, conscious that Allah Sees Him at all times and that in prostration he is the closest to His Maker.
The Muslim realizes that the Angel of death could be behind him at any time, that Jannah (Paradise) lies on his right and the fire of hell is on his left. The truth of his actions and their consequences are unknown to him and as he prayers, his heart is moved by sincere intent to strive harder, work more, study more, forgive more and share more.
He comes out of the state of prayer, feeling renewed; more determined to use what remains of his time in the most beneficial way. An angry shout or unkind word, stops on the same lips that recite the Qu'ran and remembers Allah. Hands reaching forth in greed and hate, retreat to find better solutions. Hasty careless words, dismal thoughts and attitudes disappear beneath the light that shrouds the mind of the one who prays because of their love and fear of Allah.
Prayer in Islam, is worship of Allah the Almighty, Praising and Thanking Him, acknowledging His Sovereignty and committing oneself to obey and remember Him at all times. It is the central part of a way of life, which is based on submission to the Owner of all.
The Muslim must seek to remember Allah at all times. He must be mindful that everything he is, everything he does, everything he knows and understands, is due to the Mercy of Allah. In acknowledging this, he remembers the fact that death lies in wait and he does not know when he will depart from this worldly life.
Five times a day, he stands in prayer. Focusing all his thoughts on the Creator. He praises, thanks and acknowledges the Greatness of Allah and seeks His forgiveness. His sins pass before his consciousness and render him humble before the Majesty of the One who owns all things, including the Day of Judgement. He stands, conscious that Allah Sees Him at all times and that in prostration he is the closest to His Maker.
The Muslim realizes that the Angel of death could be behind him at any time, that Jannah (Paradise) lies on his right and the fire of hell is on his left. The truth of his actions and their consequences are unknown to him and as he prayers, his heart is moved by sincere intent to strive harder, work more, study more, forgive more and share more.
He comes out of the state of prayer, feeling renewed; more determined to use what remains of his time in the most beneficial way. An angry shout or unkind word, stops on the same lips that recite the Qu'ran and remembers Allah. Hands reaching forth in greed and hate, retreat to find better solutions. Hasty careless words, dismal thoughts and attitudes disappear beneath the light that shrouds the mind of the one who prays because of their love and fear of Allah.
Praying Fajr reflects how much you love Allah the Almighty
The happiness of that guy was tremendous when a well-known company accepted him to work for it. He was over the moon as he was the only accepted candidate.
He signed the contract that implies that he should agree on respecting the company working hours, delivering weekly reports about his work and activities, and accepting to be punished for any delinquency ..... read more
Soon later, the guy met his manager and said to him, "From tomorrow onwards, I will not come in time. And I will not deliver my weekly reports in time either; instead they will be delayed for a while. In spite of all that, I will not allow you to punish me, and you don't have the right to kick me out from work."
If we imagine such a situation, we will laugh at the behaviour of that guy. No-one will see him but an insane and a fool person. How come can someone want to take his rights whereas he is not committed to his own obligations?!
So, why most of us do the same strange action or even worse?
(As we commit a worse sin against the Law of Allah the Almighty.) How can a sane person allow himself to enjoy all Allah's graces: such as food, drink, clothes and life pleasures; whereas he doesn't offer Allah the simplest obligatory He obligates him to do, viz. Praying?!
And even if he prays, then he doesn't pray in time or he prays like a rooster (i.e. he prays too hastily and carelessly). He neither complies with his praying nor apprehends what he says.
According to our web site visitors survey in the arabic section of IslamWay.com that included more than 4000 persons:
14% of them never pray Fajr in its time
16% of them rarely pray Fajr in its time
33% of them often pray Fajr in its time
35% of them always pray Fajr in its time
Subhan Allah!! (*) We are not talking about jurisprudence about which scholars disagreed or even a Sunnah that one has a choice to do or not. We are talking about ABC Islam. We are talking about praying that Allah Almighty obligates on all Muslims - whatever their conditions are.
When Allah the Almighty ordered Muslims to pray He warned those who delay the prayer after its designated time, saying:
"So woe to the worshippers Who are neglectful Of their prayers" [Surat Al-ma'oon 107:4-5]
The interpreters said that what is meant by this verse is delaying prayer after its designated time.They also said : "woe" is a very deep sheer black valley in Hell. Don't we believe in Allah's Words?
A lot of Muslims nowadays neglect Fajr prayer as if they it was not there. That's why they pray it much later than its time. In addition, some of them pray it immediately before the Noon prayer. Others may never pray it even for compensation (Qaddaa). So why all this laziness against what Allah the Almighty deserves? Don't we proclaim that we love Allah the Almighty more than any thing else? Once one of us loves someone a true love, he will be willing to meet him. He may keep thinking of him most of the time. Once he has a date with him, he canNOT sleep until he meets the one he loves. So, do those lazy prayers who do not pray Fajr prayer really love Allah? Do they really respect His Orders? Are they willing to meet Him?.
Let's imagine that a multi-millionaire offered one of his employees $1000 every day, just on one condition, viz. the employee must call daily at his employer's house in the morning as to wake him up then leave. Such a simple task may take the employee 10 minutes only. This marvellously generous offer will be valid as long as the employee keeps awaking his employer regularly. On the other hand, this offer will be cancelled permanently, and the employee will be asked to return all the money he received, if he neglects to awake his employer once without an excuse.
So, if you, my Muslim brother, were that employee , will you neglect to call at your employer's house? Won't you carefully intend to wake up daily to get the one thousand dollar? Won't you - once you failed one morning - try with all means to prove that you were truly unable to wake up?.
Allah has the higher example, so what about you my dear brother towards your Lord, Allah the Almighty? He is the ONLY ONE who gives you your means of living and who bestowed you with every thing, whose blessings on you are utterly much more than millions of dollars daily. It is Him Who says:
"...if you try to count the blessings of Allah , you will fail...." [Surat Ibrahim: 14 : 34]
Doesn't this Lord, the The Most Merciful, the Most Generous deserve that you wake up for Him every morning at about 5.30 a.m. so as to thank Him just in 5 or 10 minutes for His great blessings and his generous favours?
The happiness of that guy was tremendous when a well-known company accepted him to work for it. He was over the moon as he was the only accepted candidate.
He signed the contract that implies that he should agree on respecting the company working hours, delivering weekly reports about his work and activities, and accepting to be punished for any delinquency ..... read more
Soon later, the guy met his manager and said to him, "From tomorrow onwards, I will not come in time. And I will not deliver my weekly reports in time either; instead they will be delayed for a while. In spite of all that, I will not allow you to punish me, and you don't have the right to kick me out from work."
If we imagine such a situation, we will laugh at the behaviour of that guy. No-one will see him but an insane and a fool person. How come can someone want to take his rights whereas he is not committed to his own obligations?!
So, why most of us do the same strange action or even worse?
(As we commit a worse sin against the Law of Allah the Almighty.) How can a sane person allow himself to enjoy all Allah's graces: such as food, drink, clothes and life pleasures; whereas he doesn't offer Allah the simplest obligatory He obligates him to do, viz. Praying?!
And even if he prays, then he doesn't pray in time or he prays like a rooster (i.e. he prays too hastily and carelessly). He neither complies with his praying nor apprehends what he says.
According to our web site visitors survey in the arabic section of IslamWay.com that included more than 4000 persons:
14% of them never pray Fajr in its time
16% of them rarely pray Fajr in its time
33% of them often pray Fajr in its time
35% of them always pray Fajr in its time
Subhan Allah!! (*) We are not talking about jurisprudence about which scholars disagreed or even a Sunnah that one has a choice to do or not. We are talking about ABC Islam. We are talking about praying that Allah Almighty obligates on all Muslims - whatever their conditions are.
When Allah the Almighty ordered Muslims to pray He warned those who delay the prayer after its designated time, saying:
"So woe to the worshippers Who are neglectful Of their prayers" [Surat Al-ma'oon 107:4-5]
The interpreters said that what is meant by this verse is delaying prayer after its designated time.They also said : "woe" is a very deep sheer black valley in Hell. Don't we believe in Allah's Words?
A lot of Muslims nowadays neglect Fajr prayer as if they it was not there. That's why they pray it much later than its time. In addition, some of them pray it immediately before the Noon prayer. Others may never pray it even for compensation (Qaddaa). So why all this laziness against what Allah the Almighty deserves? Don't we proclaim that we love Allah the Almighty more than any thing else? Once one of us loves someone a true love, he will be willing to meet him. He may keep thinking of him most of the time. Once he has a date with him, he canNOT sleep until he meets the one he loves. So, do those lazy prayers who do not pray Fajr prayer really love Allah? Do they really respect His Orders? Are they willing to meet Him?.
Let's imagine that a multi-millionaire offered one of his employees $1000 every day, just on one condition, viz. the employee must call daily at his employer's house in the morning as to wake him up then leave. Such a simple task may take the employee 10 minutes only. This marvellously generous offer will be valid as long as the employee keeps awaking his employer regularly. On the other hand, this offer will be cancelled permanently, and the employee will be asked to return all the money he received, if he neglects to awake his employer once without an excuse.
So, if you, my Muslim brother, were that employee , will you neglect to call at your employer's house? Won't you carefully intend to wake up daily to get the one thousand dollar? Won't you - once you failed one morning - try with all means to prove that you were truly unable to wake up?.
Allah has the higher example, so what about you my dear brother towards your Lord, Allah the Almighty? He is the ONLY ONE who gives you your means of living and who bestowed you with every thing, whose blessings on you are utterly much more than millions of dollars daily. It is Him Who says:
"...if you try to count the blessings of Allah , you will fail...." [Surat Ibrahim: 14 : 34]
Doesn't this Lord, the The Most Merciful, the Most Generous deserve that you wake up for Him every morning at about 5.30 a.m. so as to thank Him just in 5 or 10 minutes for His great blessings and his generous favours?
The judgement against those who neglect praying Fajr Prayer in time:
Allah the Almighty says:
"...for such prayers are enjoined on Believers at stated times." [Surat Annesaa: 4 : 103]
Islam is a comprehensive way of life… It is like an agreement between The Great Lord and His humble servant. According to this agreement, the servant commits to certain obligations before Allah. With respect to these obligations, Allah would grant the servant rights and privileges. It is insensible that you agree to this contract, then, soon afterwards, you do whatever you like and neglect whatever you do not like. Allah Almighty says in the Quran:
" O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the Evil One; for he is to you an avowed enemy." [Surat Al-baqara: 2 : 208]
The interpreters said: this means to accept Islam with all its legislation and rules. Allah got exasperated with the people of Israel when they performed what they liked from His religion and neglected the rest. That's why He addresses them saying:
"…Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? And on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do." [Surat Al-baqara: 2 : 85]
As far as one's punctuality on attending prayers is considered, The Prophet (peace be upon him) sees those who do not punctually attend Fajr (dawn) and Ishaa (night) Salat in congregation as being sheer hypocrites "Munafeqeen". So what do you think of those who do not pray Fajr at all, neither in congregation nor alone (at home)?
The Prophet (pbuh) said: "There is no prayer more difficult to attend for hypocrites than Fajr and Ishaa. And if they knew what's in them (i.e. the good reward - thawab) they would attend them even if they had to come crawling." (Narrated by Bukhari)
Allah Almighty mentions that He disavows whosoever neglects the obligatory Salat. Besides, The Prophet (pbuh) said: "Do not ever leave Salat on purpose because whoever does so then he is disavowed by Allah and His Messenger." (Narrated by Imam Ahmad)
So do you like, Oh Muslim brother and sister, for the closest one to you to disavow you? So how do you neglect the Salat and cause Allah to be disavow you?
Well....now what have I to do?
Every one us should set an alarm clock to wake him for Fajr Salat daily.
We should give Salat its status in our lives, and we should discipline our jobs according to the Salat regular times. (Unfortunately, we simply do the opposite!)
We should sleep early and wake up for Fajr and then leave for work. Soon after Fajr, Allah distributes people's sustenance (Arzaq).
Each one of us should seek a good companionship that would call to wake him at Fajr Salat. Moreover, they would help one another to adhere to such a good deed.
We should keep on saying our nightly Duaa (that we say just after before going to sleep) asking Allah to help us do our Salat.
To feel guilty if we missed a single obligatory Salat. Furthermore, we should vow never to repeat this big sin.
May Allah make us all be among those who truly love Him. May He give us sincerity in both words and deeds. (Amen) Finally, whatever is right in this article then it is a gift from Allah. And whatever mistakes or shortcomings then they are due to myself or Shytan (Satan).
හලාල් හා හරාම්…
මැයි 11, 2010 islampeacelight ගෙනි | සංස්කරණය
හලාල් හරාම්
මුස්ලීම්වරුන්ගේ දැඩි අවධානයට යොමු වියයුතු ඉස්ලාම් අවධාරනය කරන මූලික කාරණයක් තමා ’’හරාම් හලාල්’’ යන්න. මෙහි ’’හරාම්’’ යන්නේ හි සරල තේරුම තහනම් එසේත් නැත්නම් මුස්ලීම්වරුන් විසින් වැලකී සිටිය යුතු කාරණය හෝ ක්රියාව යන්නයි. එසේම ’’හලාල්’’ යන්නෙ හි සරල තේරුම මුස්ලීම්වරුන් සදහා අනුමත කාරණයන් හෝ ක්රියාවන් යන්නයි.
සමස්ථ ශ්රී ලාංකීය ප්රජාවට ’’හරාම්’’ යන වචනය පිලිබදව එතරම් අවබෝධයක් නොතිබුන ද හලාල් යන වචනය පිලිබදව සැලකිය යුතු අවබෝධයක් ඇත. නමුත් ඔවුන් සම`ග මේ පිලිබදව අදහස් ුහුවමාරු කරගැනීමේ දී පැහැදිලි වන්නේ මෙය මුස්ලීම්වරුන් සදහා ආහාර පාන වි්ශ්ෂයෙන් මාංශ අනුභවයට තෝරා ගැනීම සම්බන්ධයෙන් ඉස්ලාම් දහමින් පනවා ඇති නීතියක් යන්නයි. මෙය එක් අංශයකින් නිවරුදි වුවත් එය සම්පූර්ණ නිවරුදි අර්ථකථනය නොවේ.
මෙහි දී මූලිකවම අවබෝධ කරගත යුතු කාරණයක් ඇත. එනම් ඉස්ලාම් දහම වතාවත් පමණක් අවධාරණය කරන දහමක් නොවේ. එය පරිපූර්ණ ජීවන මාර්ගයකි. එහි මනුෂ්යයන් වශයෙන් දෛනිකව මුහුණදෙන නොයෙක් ගැට`එ හා එයට විසදුම් වශයෙන් ජීවත් විය යුතු ආකාරය ඉස්ලාම් දහම නමින් මුස්ලීම් සමාජයට අවධාරනය කරයි. එසේ ඉස්ලාම් මුස්ලීම්වරුන් සදහා අවධාරනය කරන අනුමත කරන සියල්ල හලාල් යයි හැදින්වේ. එය ආහාර පානවලට පමණක් සීමා නොවන අතර ඇදුම් පැලදුම්, ඖෂධ වර්ග, ගමන් බිමන්, කථාබහ, ආගමික කටයුතු………. යනාදී වශයෙන් සිය`එම කාරණා සදහා මෙම හරාම් හලාල් නීතිය වලංගු වේ. මෙහි දී අවධාරනය කලයුතු තවත් කාරණයක් ඇත. එනම් රටක නීතියෙන් යම් ක්රියාවක් එසේත් නැත්නම් ආහාරයක් භාවිතයට අනුමතිය දී තිබෙන්නට පු`එවන නමුත් එය ඉස්ලාම් තහනම් කරන්නේ නම් අනිවාර්යයෙන්ම ඉන් මුස්ලීම්වරුන් වැලකී සිටිය යුතුය. උදාහර්ණයකට ඌරු මාංශ අනුභවය හා අලෙවිය ඉස්ලාම් තහනම් කරයි එය ලාංකීය නීතිය අනුව අනුමත වූ කරුණකි නමුත් මුස්ලීම්වරුන් අනිවාර්යයෙන්ම වැලකී සිටිය යුතුය. තවත් උදාහර්ණයක් පවසනවා නම් මුස්ලීම්වරයෙකුගේ ඇදුම් සම්බන්ධයෙන් ඉස්ලාම් විවිධ කොන්දේසි යොදා ඇත. නමුත් ලාංකීය නීතිය අනුව ඒ සම්බන්ධයෙන් එවැනි නීතියක් ක්රියාත්මක නොවේ. නමුත් මුස්ලීම්වරුන් ඉස්ලාමීය නීකියට අවනත වීම අනිවාර්ය වේ එසේ නොවීම හරාම් හෙවත් බරපතල වරදක් ලෙස ඉස්ලාම් දකී. මේ අනුව හරාම් හලාල් යන්න පිලිබදව ඔබට දළ අවබෝධයක් ලැබී ඇතැයි සිතමි.
මෙහි මෙවැනි ලිපියක් ඉදිරිපත් කිරීමට පදනම් වූ කාරණය වන්නේ අද මෙම ’’හලාල් :්ය්ඛ්ඛ*’’ යන වචනය භාණ්ඩ අලෙවිය සදහා යොදාගන්නා ප්රචාරන උපක්රමයක් බවට පත්වී තිබීමයි. එය කොතරම් ද යයි පවසනවා නම් ඌරු මාංශ අලෙවිකරන වෙළද ආයතන පවා මෙම ’’හලාල්’’ යන සලකුණ සූක්ෂම ආකාරයට භාවිතා කරමින් මුස්ලීම් ජනතාව නොම`ග යවමින් සිටී. විශේෂයෙන් අද බොහෝ ආහාරවල සත්ව තෙල් භාවිතා කරයි. එහි ද විශේෂයෙන් ඌරු තෙල් බහුලව භාවිතා කරයි. මේවා පිලිබදව මුස්ලීම් සමාජයේ දැඩි අවධානය යොමු විය යුතුය. ’’හලාල්’’ යන වචනය සටහන් වී තිබූ පමණින් එය හලාල් බව නිගමනය කල නොහැක. එය පිලිගත් විද්වත් මඩුල්ලක් විසින් සහතික කර තිබීමද අත්ය අවශ්ය වේ. මීට අමතරව ඕනෑම ආහාරයක එහි නිෂ්පාදනයේ දී භාවිතා කල අමුද්රව්ය සටහන් කරන අතර එහි දී ෑ-ජදරා සදහන් කරයි. මෙම ෑ-ජදරා මගින් ද යම්තාක් දුරකට කුන වර්ගයේ සත්ව තෙල් මිශ්රකර තිබේ ද යන්න හදුනාගත හැක. මෙහි දී විශේෂයෙන් ෑ-ජදරා පිලිබදව කිසියම් දැනුමක් සමාජය ලබාගෙන සිටිය යුතුය, එසේම සමහරක් ඖෂධ නිෂ්පාදනයේ දී ද ඉස්ලාම් තහනම් කල සත්ව කොටස් භාවිතා කරයි. උදාහර්ණයකට දියවැඩියා රෝගීන් සදහා භාවිතා කරන ’’ඉන්සි්යුලින්’’ නිෂ්පාදනයේ දී ගවයා මෙන්ම ඌරා ද යොදාගනී. මේවා පිලිබදව හැකි පමණින් මුස්ලීම් ප්රජාව සොයා බලා සුදුසු දෑ තෝරාගත යුතුය.
මෙහිදී සෑම කෙනෙකුහටම මේවා තොරා බේරා ගැනීමේ හැකියාව හා තාක්ෂණ දැනුම නැති බව අප හොදින් දනිමු. එවන් තත්වයක් යටතේ විශ්වාසනීය ආකාරයට සමාජය දැනුවත් කරන විශේෂ විද්වත් උපදෙස් හා මේ සම්බන්ධයෙන් ක්රියාත්මක වන සංගම් විශේෂයෙන් මේ සම්බන්ධයෙන් :්ක්න්ඹ* (ශ්රී ලාංකීය ආගමික විද්වත් සංගමය අනගි මෙහෙවරක් සිදුකරයි.* එම සංගමයේ වෙබ් අඩවිය තුලින් යම්තාක් දුරට නිවරුදි තොරතුරු ලබාගත හැක. මෙවැනි වෙබ් අඩවිවල තිබෙන තොරතුරු සමස්ථ මුස්ලීම් ප්රජාවගේම අවධානයට යොමු කරලීම සෑම මුස්ලීම්වරයෙකුගේම අනිවාර්ය කාලීන වගකීමක් බව ද සෑම මුස්ලීම්වරයෙකුම අවබෝධ කරගත යුතුය. එසේම සමාජය නොම`ග යවමින් බොරුවට ’’හලාල් :්ය්ඛ්ඛ*’’ යන ලේබලය භාවිතා කරන පිරිසට එරෙහිව නැගීසිටීම හා ඔවුන් නීතිය හමුවට පැමිණවීම ද අප සෑම කෙනෙකුගේම වගකීමක් බව ද වටහා ගත යුතුය. එසේම මේවා පිලිබදව නොසැලකීලිමත්ව නොහිද අවදියෙන් ක්රියා කිරීම ද අනිවාර්ය වේ. මේ පිලිබදව ඉස්ලාම් ඉතා අලංකාර උපදෙසක් පවසයි. එනම්,
නබිතුමාණන් වරක් මෙසේ පවසන ලදී. ’’සැබෑ මුස්ලීම්වරයා කව්ැන්ද යත් ඉස්ලාම් අනුමත කර තිබිය දී පවා (එය ඉස්ලාම් අනුමත කරයිද? නොකරයිද? එය කලොත් මා වරදක් කල කෙනෙකු බවට පත්වේද? යන* සැකය නිසා කිසිවකු ඉන් දුරස්වන්නේ ද ඔහු තමා සැබෑ මුස්ලීම්වරයා (මූමීන්වරයා* වේ‘‘
ග්රන්ථය :- තිර්මිදි
ඉහත නබිවදන අනුව මුස්ලීම්වරුන් යම් කාරණයක් සම්බන්ධයෙන් විශේෂයෙන් සැකයට තුඩුදෙන කාරණයක දී ක්රියා කලයුතු ආකාරය මනාව පිලිබිඹු කරයි. මේ අනුව මුස්ලීම්වරයෙකු කිසිදු කාර්යයක් අඩමානයේ හිද කටයුතු කල නොහැක. එසේම යම් කරුණක් සම්බන්ධයෙන් පූර්ණ ඥානයක් නැත්නම් ඉන් වැලකී සිටීම නුවනක්කාර ක්රියාවක් බව ශුද්ධ වූ අල්කුර්ආනය ද මෙසේ අවධාරනය කරයි.
නුඹලාට කවරක් පිලිබදව ඥානයක් නැත්තේද එය අනුගමනය නොකරන්න
ශුද්ධ වූ කුර්ආනය
ඒ අනුව මුස්ලීම්වරුන් වන අප ඉස්ලම් පවසන හරාම් හලාල් හුදෙක් ලේබලයට පමණක් සීමා නොකොට ඒ පිලිබදව අවධියෙන් හා අවබෝධයෙන් කටයුතු කර හරාමයෙන් මිදුනු යහපත් සමාජයක් නිර්මාණය කිරීමට අප සැම අධිශ්ඨාන කරගනිමු.
(සියල්ල හොදින් දන්නේ අල්ලාහ් පමණි*
මැයි 11, 2010 islampeacelight ගෙනි | සංස්කරණය
හලාල් හරාම්
මුස්ලීම්වරුන්ගේ දැඩි අවධානයට යොමු වියයුතු ඉස්ලාම් අවධාරනය කරන මූලික කාරණයක් තමා ’’හරාම් හලාල්’’ යන්න. මෙහි ’’හරාම්’’ යන්නේ හි සරල තේරුම තහනම් එසේත් නැත්නම් මුස්ලීම්වරුන් විසින් වැලකී සිටිය යුතු කාරණය හෝ ක්රියාව යන්නයි. එසේම ’’හලාල්’’ යන්නෙ හි සරල තේරුම මුස්ලීම්වරුන් සදහා අනුමත කාරණයන් හෝ ක්රියාවන් යන්නයි.
සමස්ථ ශ්රී ලාංකීය ප්රජාවට ’’හරාම්’’ යන වචනය පිලිබදව එතරම් අවබෝධයක් නොතිබුන ද හලාල් යන වචනය පිලිබදව සැලකිය යුතු අවබෝධයක් ඇත. නමුත් ඔවුන් සම`ග මේ පිලිබදව අදහස් ුහුවමාරු කරගැනීමේ දී පැහැදිලි වන්නේ මෙය මුස්ලීම්වරුන් සදහා ආහාර පාන වි්ශ්ෂයෙන් මාංශ අනුභවයට තෝරා ගැනීම සම්බන්ධයෙන් ඉස්ලාම් දහමින් පනවා ඇති නීතියක් යන්නයි. මෙය එක් අංශයකින් නිවරුදි වුවත් එය සම්පූර්ණ නිවරුදි අර්ථකථනය නොවේ.
මෙහි දී මූලිකවම අවබෝධ කරගත යුතු කාරණයක් ඇත. එනම් ඉස්ලාම් දහම වතාවත් පමණක් අවධාරණය කරන දහමක් නොවේ. එය පරිපූර්ණ ජීවන මාර්ගයකි. එහි මනුෂ්යයන් වශයෙන් දෛනිකව මුහුණදෙන නොයෙක් ගැට`එ හා එයට විසදුම් වශයෙන් ජීවත් විය යුතු ආකාරය ඉස්ලාම් දහම නමින් මුස්ලීම් සමාජයට අවධාරනය කරයි. එසේ ඉස්ලාම් මුස්ලීම්වරුන් සදහා අවධාරනය කරන අනුමත කරන සියල්ල හලාල් යයි හැදින්වේ. එය ආහාර පානවලට පමණක් සීමා නොවන අතර ඇදුම් පැලදුම්, ඖෂධ වර්ග, ගමන් බිමන්, කථාබහ, ආගමික කටයුතු………. යනාදී වශයෙන් සිය`එම කාරණා සදහා මෙම හරාම් හලාල් නීතිය වලංගු වේ. මෙහි දී අවධාරනය කලයුතු තවත් කාරණයක් ඇත. එනම් රටක නීතියෙන් යම් ක්රියාවක් එසේත් නැත්නම් ආහාරයක් භාවිතයට අනුමතිය දී තිබෙන්නට පු`එවන නමුත් එය ඉස්ලාම් තහනම් කරන්නේ නම් අනිවාර්යයෙන්ම ඉන් මුස්ලීම්වරුන් වැලකී සිටිය යුතුය. උදාහර්ණයකට ඌරු මාංශ අනුභවය හා අලෙවිය ඉස්ලාම් තහනම් කරයි එය ලාංකීය නීතිය අනුව අනුමත වූ කරුණකි නමුත් මුස්ලීම්වරුන් අනිවාර්යයෙන්ම වැලකී සිටිය යුතුය. තවත් උදාහර්ණයක් පවසනවා නම් මුස්ලීම්වරයෙකුගේ ඇදුම් සම්බන්ධයෙන් ඉස්ලාම් විවිධ කොන්දේසි යොදා ඇත. නමුත් ලාංකීය නීතිය අනුව ඒ සම්බන්ධයෙන් එවැනි නීතියක් ක්රියාත්මක නොවේ. නමුත් මුස්ලීම්වරුන් ඉස්ලාමීය නීකියට අවනත වීම අනිවාර්ය වේ එසේ නොවීම හරාම් හෙවත් බරපතල වරදක් ලෙස ඉස්ලාම් දකී. මේ අනුව හරාම් හලාල් යන්න පිලිබදව ඔබට දළ අවබෝධයක් ලැබී ඇතැයි සිතමි.
මෙහි මෙවැනි ලිපියක් ඉදිරිපත් කිරීමට පදනම් වූ කාරණය වන්නේ අද මෙම ’’හලාල් :්ය්ඛ්ඛ*’’ යන වචනය භාණ්ඩ අලෙවිය සදහා යොදාගන්නා ප්රචාරන උපක්රමයක් බවට පත්වී තිබීමයි. එය කොතරම් ද යයි පවසනවා නම් ඌරු මාංශ අලෙවිකරන වෙළද ආයතන පවා මෙම ’’හලාල්’’ යන සලකුණ සූක්ෂම ආකාරයට භාවිතා කරමින් මුස්ලීම් ජනතාව නොම`ග යවමින් සිටී. විශේෂයෙන් අද බොහෝ ආහාරවල සත්ව තෙල් භාවිතා කරයි. එහි ද විශේෂයෙන් ඌරු තෙල් බහුලව භාවිතා කරයි. මේවා පිලිබදව මුස්ලීම් සමාජයේ දැඩි අවධානය යොමු විය යුතුය. ’’හලාල්’’ යන වචනය සටහන් වී තිබූ පමණින් එය හලාල් බව නිගමනය කල නොහැක. එය පිලිගත් විද්වත් මඩුල්ලක් විසින් සහතික කර තිබීමද අත්ය අවශ්ය වේ. මීට අමතරව ඕනෑම ආහාරයක එහි නිෂ්පාදනයේ දී භාවිතා කල අමුද්රව්ය සටහන් කරන අතර එහි දී ෑ-ජදරා සදහන් කරයි. මෙම ෑ-ජදරා මගින් ද යම්තාක් දුරකට කුන වර්ගයේ සත්ව තෙල් මිශ්රකර තිබේ ද යන්න හදුනාගත හැක. මෙහි දී විශේෂයෙන් ෑ-ජදරා පිලිබදව කිසියම් දැනුමක් සමාජය ලබාගෙන සිටිය යුතුය, එසේම සමහරක් ඖෂධ නිෂ්පාදනයේ දී ද ඉස්ලාම් තහනම් කල සත්ව කොටස් භාවිතා කරයි. උදාහර්ණයකට දියවැඩියා රෝගීන් සදහා භාවිතා කරන ’’ඉන්සි්යුලින්’’ නිෂ්පාදනයේ දී ගවයා මෙන්ම ඌරා ද යොදාගනී. මේවා පිලිබදව හැකි පමණින් මුස්ලීම් ප්රජාව සොයා බලා සුදුසු දෑ තෝරාගත යුතුය.
මෙහිදී සෑම කෙනෙකුහටම මේවා තොරා බේරා ගැනීමේ හැකියාව හා තාක්ෂණ දැනුම නැති බව අප හොදින් දනිමු. එවන් තත්වයක් යටතේ විශ්වාසනීය ආකාරයට සමාජය දැනුවත් කරන විශේෂ විද්වත් උපදෙස් හා මේ සම්බන්ධයෙන් ක්රියාත්මක වන සංගම් විශේෂයෙන් මේ සම්බන්ධයෙන් :්ක්න්ඹ* (ශ්රී ලාංකීය ආගමික විද්වත් සංගමය අනගි මෙහෙවරක් සිදුකරයි.* එම සංගමයේ වෙබ් අඩවිය තුලින් යම්තාක් දුරට නිවරුදි තොරතුරු ලබාගත හැක. මෙවැනි වෙබ් අඩවිවල තිබෙන තොරතුරු සමස්ථ මුස්ලීම් ප්රජාවගේම අවධානයට යොමු කරලීම සෑම මුස්ලීම්වරයෙකුගේම අනිවාර්ය කාලීන වගකීමක් බව ද සෑම මුස්ලීම්වරයෙකුම අවබෝධ කරගත යුතුය. එසේම සමාජය නොම`ග යවමින් බොරුවට ’’හලාල් :්ය්ඛ්ඛ*’’ යන ලේබලය භාවිතා කරන පිරිසට එරෙහිව නැගීසිටීම හා ඔවුන් නීතිය හමුවට පැමිණවීම ද අප සෑම කෙනෙකුගේම වගකීමක් බව ද වටහා ගත යුතුය. එසේම මේවා පිලිබදව නොසැලකීලිමත්ව නොහිද අවදියෙන් ක්රියා කිරීම ද අනිවාර්ය වේ. මේ පිලිබදව ඉස්ලාම් ඉතා අලංකාර උපදෙසක් පවසයි. එනම්,
නබිතුමාණන් වරක් මෙසේ පවසන ලදී. ’’සැබෑ මුස්ලීම්වරයා කව්ැන්ද යත් ඉස්ලාම් අනුමත කර තිබිය දී පවා (එය ඉස්ලාම් අනුමත කරයිද? නොකරයිද? එය කලොත් මා වරදක් කල කෙනෙකු බවට පත්වේද? යන* සැකය නිසා කිසිවකු ඉන් දුරස්වන්නේ ද ඔහු තමා සැබෑ මුස්ලීම්වරයා (මූමීන්වරයා* වේ‘‘
ග්රන්ථය :- තිර්මිදි
ඉහත නබිවදන අනුව මුස්ලීම්වරුන් යම් කාරණයක් සම්බන්ධයෙන් විශේෂයෙන් සැකයට තුඩුදෙන කාරණයක දී ක්රියා කලයුතු ආකාරය මනාව පිලිබිඹු කරයි. මේ අනුව මුස්ලීම්වරයෙකු කිසිදු කාර්යයක් අඩමානයේ හිද කටයුතු කල නොහැක. එසේම යම් කරුණක් සම්බන්ධයෙන් පූර්ණ ඥානයක් නැත්නම් ඉන් වැලකී සිටීම නුවනක්කාර ක්රියාවක් බව ශුද්ධ වූ අල්කුර්ආනය ද මෙසේ අවධාරනය කරයි.
නුඹලාට කවරක් පිලිබදව ඥානයක් නැත්තේද එය අනුගමනය නොකරන්න
ශුද්ධ වූ කුර්ආනය
ඒ අනුව මුස්ලීම්වරුන් වන අප ඉස්ලම් පවසන හරාම් හලාල් හුදෙක් ලේබලයට පමණක් සීමා නොකොට ඒ පිලිබදව අවධියෙන් හා අවබෝධයෙන් කටයුතු කර හරාමයෙන් මිදුනු යහපත් සමාජයක් නිර්මාණය කිරීමට අප සැම අධිශ්ඨාන කරගනිමු.
(සියල්ල හොදින් දන්නේ අල්ලාහ් පමණි*
ALLAH ge pilimayak thiyenava oneda
This thread is for our Muslim bros..by this thread we can share most valuable INfo about islam and eemaaan.Inshallah allah will help us to take more and more benifits by our valuable posts.
NOTE: MAKE SURE ANY MISTAKE OR WRONG POSTS SHOULD NOT INCLUDE IN HERE ,WHICH CN INSULT OUR ANY MEMBERS OR THEIR RELIGION.
MAY ALAH HELP US.
KNOWLEDGE, ISLAM AND EMAAN
Alhamdulillah Hi Rabbil Al Ameen!
In The Name Of Allah,
Most Beneficent Most Merciful
Hadith At Tabarani fi al Awsath: The one who has knowledge is stronger over the shaitaan than 1000 worshippers.
Hazrat Ali Ibn Abi Talib [RA] said: Knowledge is better than money. Knowledge guards you and you guard your money. Knowledge is elevation and money is a disgrace. The more you spend money, the more it is gone or decreases. On the other hand, the more you spend knowledge, the more you will be elevated and increases.
With the knowledge of Allah, we gain happiness and joy of this life and the hereafter.
අල්ලගෙ අම්මට ඇරියේ කව්ද ?
ඉස්ලාමයේ අම්මල ටික
මොහොම්ඩ් (සල්) නබීතුමන්ගෙ ජීවන සහකාරියන් ගැන චුට්ටක් ලියන්න හිතුන. ටික ටික දාන්නම්
1. උබල වගෙම එයත් ඇන්ටොන්ට හරිම ආසයි. එයාට 25 වෙනකොට තමයි ඉස්සල්ලම කසාදෙ කරගෙත්තෙ 40 ඇන්ටෙක් එක්ක. එයාගෙ නම කදීජාහ්. ලොකු බිස්නස් කාරියෙක් හොන්දේ. අපෙ තුමන් එයාගෙ තුන්වෙනි කසාදෙ. ඒකනිසා වෙල් එක්ස්පීරියන්ස් ඇන්ටි කෙනෙක්.
2. දෙවනි එක්කෙනා තමයි සව්දා. එක් දරු මවක්. තඩි උස එකක්(BBW).මෙයා ටිකක් වයසක නිසා වැඩේට සෙට් උනේ නෑ. ඒක නිසා නබිතුමා මෙයාට ඩිවොස් කේස් එකක් ගෙනාවා. ගෑනි පස්සෙ කිව්වලු මගේ ටර්න් එක අයීෂට දෙන්නම ඩිවොස් වෙන්න බෑ කියල.
3. නබීතුමා මුල් කසාදෙ හැර අනිත් ඔක්කොම ටික කරගත්තෙ 50 පස්සෙ තමයි. අරාබි වියග්ර බොල. පොඩිම එක්කෙනාට අවුරුදු හයයි (Ayshah). අවුරුදු නවය වෙනකොට ඩිස්කි ඩිඩින් එක් කරාලු මෙයාට (කොන්ඩයගෙ අයියා වගේ නේ?)
https://elakiri.com/threads/ඉස්ලාමයේ-අම්මල-ටික.1763013/
------ Post added on May 26, 2021 at 9:46 AM
ඉස්ලාමයේ අම්මල ටික
මොහොම්ඩ් (සල්) නබීතුමන්ගෙ ජීවන සහකාරියන් ගැන චුට්ටක් ලියන්න හිතුන. ටික ටික දාන්නම්
1. උබල වගෙම එයත් ඇන්ටොන්ට හරිම ආසයි. එයාට 25 වෙනකොට තමයි ඉස්සල්ලම කසාදෙ කරගෙත්තෙ 40 ඇන්ටෙක් එක්ක. එයාගෙ නම කදීජාහ්. ලොකු බිස්නස් කාරියෙක් හොන්දේ. අපෙ තුමන් එයාගෙ තුන්වෙනි කසාදෙ. ඒකනිසා වෙල් එක්ස්පීරියන්ස් ඇන්ටි කෙනෙක්.
2. දෙවනි එක්කෙනා තමයි සව්දා. එක් දරු මවක්. තඩි උස එකක්(BBW).මෙයා ටිකක් වයසක නිසා වැඩේට සෙට් උනේ නෑ. ඒක නිසා නබිතුමා මෙයාට ඩිවොස් කේස් එකක් ගෙනාවා. ගෑනි පස්සෙ කිව්වලු මගේ ටර්න් එක අයීෂට දෙන්නම ඩිවොස් වෙන්න බෑ කියල.
3. නබීතුමා මුල් කසාදෙ හැර අනිත් ඔක්කොම ටික කරගත්තෙ 50 පස්සෙ තමයි. අරාබි වියග්ර බොල. පොඩිම එක්කෙනාට අවුරුදු හයයි (Ayshah). අවුරුදු නවය වෙනකොට ඩිස්කි ඩිඩින් එක් කරාලු මෙයාට (කොන්ඩයගෙ අයියා වගේ නේ?)
https://elakiri.com/threads/ඉස්ලාමයේ-අම්මල-ටික.1763013/
------ Post added on May 26, 2021 at 9:46 AM
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