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<blockquote data-quote="subqi" data-source="post: 7555983" data-attributes="member: 26609"><p><strong>Muslim dress code</strong></p><p></p><p></p><p></p><p>ntroduction</p><p></p><p>To some as a subject the Muslim women's dress and Muslim men's clothing may sound trivial. The shari'ah, however, assigns it moral, social, and legal dimensions.</p><p></p><p>One basic requirement to be a true believer according to the Qur'an is to make one's opinions, feelings, and inclinations subservient to whatever Allah and his Messenger have decided.</p><p></p><p> </p><p>It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Apostle, to have any option about their decision: if any one disobeys Allah and His Apostle, he is indeed on a clearly wrong path.</p><p></p><p>Surat-ul-Ahzab (33-36)</p><p></p><p> </p><p>Placing, therefore, one's personal opinions, feelings, or inclinations above or at the same level as the commandments of Allah is the ultimate of human pride and vanity. This means, in effect, that a mortal is responding to Allah's guidance saying: '0 my creator! Your Law is Your Own opinion. I have my own opinion, and I know best what is good for me." This attitude is befitting for unbelievers and hypocrites, but not for a believer no matter how imperfect (all are!) one may be in implementing Islam in one's life.2</p><p></p><p>The exposition of truth in an honest and straight forward way may thus cause some unease even to good and sincere Muslims. If may seem safer and diplomatic to avoid the issue altogether, or to present it in a diluted and vague way. It is even safer and more 'diplomatic' to explicitly or implicitly condone each others' infractions, to help each other find excuses and to rationalise our disobedience to Allah subhanahu wata'ala. This attitude is neither new nor is it without consequences. As the Qur'an presents it:</p><p></p><p> </p><p>Curses were pronounced on those among the children of Israel who rejected faith, by the tongue of Dawood (David) and of Esa (Jesus) the son of Mary: because they disobeyed and persisted in excesses.</p><p></p><p>Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.</p><p></p><p>Surat-ul-Ma'idah (5) 81-82</p><p></p><p> </p><p></p><p></p><p>Requirements Of Women's Dress</p><p></p><p>The First Requirement: Extent of Covering</p><p></p><p>The dress must cover the whole body except for the areas specifically exempted. The Qur'an states:</p><p></p><p> </p><p>Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.</p></blockquote><p></p>
[QUOTE="subqi, post: 7555983, member: 26609"] [b]Muslim dress code[/b] ntroduction To some as a subject the Muslim women's dress and Muslim men's clothing may sound trivial. The shari'ah, however, assigns it moral, social, and legal dimensions. One basic requirement to be a true believer according to the Qur'an is to make one's opinions, feelings, and inclinations subservient to whatever Allah and his Messenger have decided. It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Apostle, to have any option about their decision: if any one disobeys Allah and His Apostle, he is indeed on a clearly wrong path. Surat-ul-Ahzab (33-36) Placing, therefore, one's personal opinions, feelings, or inclinations above or at the same level as the commandments of Allah is the ultimate of human pride and vanity. This means, in effect, that a mortal is responding to Allah's guidance saying: '0 my creator! Your Law is Your Own opinion. I have my own opinion, and I know best what is good for me." This attitude is befitting for unbelievers and hypocrites, but not for a believer no matter how imperfect (all are!) one may be in implementing Islam in one's life.2 The exposition of truth in an honest and straight forward way may thus cause some unease even to good and sincere Muslims. If may seem safer and diplomatic to avoid the issue altogether, or to present it in a diluted and vague way. It is even safer and more 'diplomatic' to explicitly or implicitly condone each others' infractions, to help each other find excuses and to rationalise our disobedience to Allah subhanahu wata'ala. This attitude is neither new nor is it without consequences. As the Qur'an presents it: Curses were pronounced on those among the children of Israel who rejected faith, by the tongue of Dawood (David) and of Esa (Jesus) the son of Mary: because they disobeyed and persisted in excesses. Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did. Surat-ul-Ma'idah (5) 81-82 Requirements Of Women's Dress The First Requirement: Extent of Covering The dress must cover the whole body except for the areas specifically exempted. The Qur'an states: Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. [/QUOTE]
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