Osho talks on Gautham Buddha

Aug 19, 2008
11,653
167
0
Sri Lanka
the_heart_sutra_discourses_on_the_prajnaparamita_idf386.jpg


Gautam Buddha is a quantum leap. He does not teach you any theology, he simply wants you to be, neither doing, nor non-doing, but just being. He has no God to preach to you, no rituals to be followed; he is the first man in the world to make freedom of being the ultimate right of every living creature.
Zen: The Quantum Leap From Mind to No-Mind



Buddha says: Be a light unto yourself. Don't believe in persons, don't believe in ideologies. And when you don't believe in any ideology, and you don't believe in any person, a great trust explodes, a trust in existence itself -- in the trees, in the rocks, in the people, in the stars, rivers, mountains, in all that is. Of course, the buddhas are part of it, but you don't believe in the Buddha particularly. You simply believe in existence.
The Dhammapada: The Way of The Buddha Vol 4



Drop conscience and create consciousness, and then you will be living an authentic life. And to be authentic is to be divine. To be authentic is to know what God is all about. To be authentic is to be true to Tao, the ultimate nature. AIS DHAMMO SANANTANO, Buddha says: This is the ultimate law. Be conscious, be a light unto yourself.
Guida Spirituale



And Buddha says: You may be a human being, you may be born with all senses perfect, but if you are not born in the time of a Buddha you will miss the contact with the unknown. You may see the trees, you may see the flowers, you may see the stars, but these are nothing compared to a man of enlightenment -- because he represents the unknown in the world of the known. He brings a ray of God into the darkness of the earth. He's the real flowering of consciousness.
The Discipline of Transcendence Vol 4



Watch, witness that every day, inch by inch, the distinction, the distance between the circumference of your life and the center is becoming less and less and less. And the day is not far away when suddenly your circumference will melt into the center. That moment is the moment of enlightenment. That moment, the buddha is come to his ultimate flowering.
Zen: The Mystery and The Poetry of the Beyond



Who is a Buddha? Or what is buddhahood? The word 'buddha' means pure awareness, a state of absolute awareness. A Buddha is not a person but a state -- the ultimate state, the ultimate flowering.
The Discipline of Transcendence Vol 2



The discovery of the original man is the discovery of the eternal element in you. And once you have discovered it and allowed it spontaneously to go anywhere it wants to go -- without bothering about your parents, your well-wishers, your teachers, your preachers -- you may find that your original being in its ultimate fulfillment, flowering, is the buddha. The buddha is nobody else.
The Original Man



This bliss, this silence,

these roses blossoming within you,

they are your birthright. One can remain ignorant,

but one cannot be anything else than a buddha ...

awakened, enlightened,

that is our very destiny.
Dogen, the Zen Master: A Search and a Fulfillment



This is the peace of Buddha, the total silence -- because there is nothing to achieve, no one to achieve, nowhere to go, no one to go. Everything empty. Suddenly the whole striving disappears. You are not going anywhere. You start laughing, you start enjoying this emptiness. Then there is no barrier to your enjoyment, then the bliss goes on falling on you.
Hsin Hsin Ming: The Book of Nothing



Everybody goes into deep silence.

Close your eyes and become just a frozen stone statue of Buddha.

Deeper and deeper ...

It is your own being, there is no question of fear.

Be drowned into the silence, the peace, the bliss.

That is your being's very fragrance.
Zen: The Solitary Bird, Cuckoo of the Forest



Somebody would come to Buddha and say, "There must be great bliss in enlightenment." Buddha would say, "What enlightenment? What bliss? Only nothingness remains. There is no bliss and there is no enlightenment, because as long as one is able to experience bliss, the misery will also remain. It has to be there, because it is only the contrasts one becomes aware of."
Finger Pointing to the Moon



You have to learn to function in bodhichitta, in buddha-consciousness, in all kinds of situations -- in the marketplace, in the monastery; with people in the crowd or alone in a cave; with friends or with enemies; with family, familiar people, and with strangers; with men and with animals. In all kinds of situations, in all kinds of challenges, you have to learn to function in compassion, in meditation -- because all these experiences of different situations will make your bodhichitta more and more ripe.
The Book of Wisdom



There must be a certain purpose, a certain destiny that existence is seeking through you to reach, a certain height of consciousness, a certain height of love, a certain height of compassion, understanding, wisdom, enlightenment. Existence is trying in every possible way to create a buddha in your very innermost being. The moment you are a buddha, there is dignity without any superiority.
I Celebrate Myself: God is No Where, Life is Now, Here



Gautam Buddha is one of the landmarks in the evolution of consciousness; his contribution is great, immeasurable. And in his contribution, the idea of compassion is the most essential. But you have to remember that by being compassionate you don't become higher; otherwise you spoil the whole thing. It becomes an ego trip. Remember not to humiliate the other person by being compassionate; otherwise you are not being compassionate, behind the words you are enjoying their humiliation.
The New Dawn
 
Aug 19, 2008
11,653
167
0
Sri Lanka
Osho on Jesus.. for Achira

archirasika said:
meka anith aagam gana kiyapuwath dapan........ umbata mokkada budu hamuduruwo gana tiyena upset eka?

There are two types of questioning: one is out of knowledge, and then it is useless because then
only a debate is possible, not a dialogue. But when you ask out of ignorance, knowing well that you
don’t know, when you know that you don’t know, and ask, you have become a disciple. Now it is not
going to be an argument. You are just thirsty and you ask for water; you are hungry and you ask for
food. You don’t know and you ask; you are ready to receive. A disciple asks knowing well that he
doesn’t know. When you don’t know you are humble. When you know you become egoistic, and a
Jesus cannot talk to egos.
THE DISCIPLES SAID TO JESUS – ’disciples’ means those who are fully aware that they don’t
know –
TELL US WHAT THE KINGDOM OF HEAVEN IS LIKE.
Jesus continuously talked about the kingdom of heaven, and that created much trouble. The very
terminology created much trouble, because the word kingdom is political and politicians became
afraid. He was crucified because they thought, ”This man is talking about some kingdom which is
coming on earth, and this man is saying, ’I am the king of that kingdom.’ This man is trying to create
a revolution, to overthrow the government. This man wants to create another kingdom!”
The king, the viceroy, the officials, the priests, they all became scared. And this man was influential
because people listened to him; and people not only listened to him – whenever they listened to
him they were transformed, they became aflame, they were totally new, something happened within
them. So the priests, Pontius Pilate the viceroy, Herod the king, the whole government – both the
secular government and the sacred government – all became scared of this man. He seemed to
be dangerous. Such an innocent man there never had been, yet he looked dangerous. He was
misunderstood.
But there is always the possibility of a Jesus being misunderstood. The problem is that he has to
use your language because there is no other language. Whatsoever he says he has to say in your
words. There are no other words and your words are already overburdened: they carry too much
meaning already, they are too loaded. He was talking simply of the kingdom of God, the kingdom of
heaven. But ’kingdom’? – that word is dangerous. ’Kingdom’ gives a hint of politics.
Jesus was not a revolutionary of this world. He was a revolutionary, a master revolutionary – but
of the inner world. He was talking of the inner kingdom. But even the disciples were not aware of
what he was saying. When you come to a master there is a meeting of two different dimensions.
The meeting is just like the meeting of the sky and the earth... just on the boundary. If trust is there
you can move into the sky; if trust is not there you cling to the earth. If trust is there you can open
your wings and move, but if trust is not there you cling to the earth. This man brings a danger to
you. What is the kingdom of heaven? What type of kingdom? This kingdom is absolutely opposite,
diametrically opposite the kingdom of this world. And Jesus explained and explained but it was
difficult to make people understand. He said, ”In my kingdom of God the poorest will be the richest,
the last will be the first.” He talked exactly like Lao Tzu, and he was a man like Lao Tzu. ”The last

will be the first in my kingdom of God.” He was saying that the humblest will be the most significant,
the poorest will be the richest, and one who is not recognized at all here will be recognized there –
all upside down. It has to be so.
If you stand near a river and the river is silent, there are no ripples and you look at your reflection,
it is upside down. A reflection is always upside down. In this world we are really upside down, and
if we are to be put right, everything has to be put rightside up. But that will look as if everything is
going to be upside down. A state of chaos is needed.
Buddha became a beggar – the last man of this world. He was a king, but the kingdom of God
belongs to the last. He left the kingdom of this world, because the kingdom of this world is just
useless, it is a meaningless burden. You carry it but it is not a nourishment. It destroys you. It is a
poison – although it may be such a slow poison that you cannot feel it.
One man was drinking and another was passing by, a friend. So the friend said, ”What are you
doing? That stuff is slow poison.”
The man said, ”It’s okay – I’m not in a hurry.”
Whatsoever you call life is a slow poison because finally it comes to death. It kills you, it never does
anything else. You may not be in a hurry, but that doesn’t make any change in the quality of the
poison. It may be slow, you may not be in a hurry, but still it will kill you. The kingdom of this world
belongs to death, but the kingdom of heaven belongs to eternal life. So Jesus says: ”Those who are
ready, come to me. I will give you life abundant.”
Jesus was passing through a village. He was thirsty and he came to a well. A woman was drawing
water from the well and Jesus said, ”I am thirsty, give me a little water to drink.”
The woman said, ”But I belong to a very low caste and it is not allowed, I cannot give you water.”
Jesus said, ”Don’t worry. Give me water, and in exchange I will also give you water – from my well.
Once you drink out of it you will never be thirsty again.”

he Mustard Seed: My Most Loved Gospel on Jesus -Osho
CHAPTER 1. THE MUSTARD SEED
 
Aug 19, 2008
11,653
167
0
Sri Lanka
It happened that a Christian came to a Zen monk. He brought the Bible with him and he told the
monk, ”I would like to read a few sentences from Jesus.” And the man to whom he had come was
himself a living master.
The master laughed and he said, ”Okay.”
So he read a few sentences from the Sermon on the Mount. After just two or three sentences,
the master said, ”Okay, the man who said these words was an enlightened one.” The man was very
happy because Christ had been recognized, and he wanted to read more. He again started reading.
The master said, ”Yes, very good. Whosoever said these words was an enlightened one.”
The Christian thanked the master and went back, completely happy that Jesus had been recognized
by a Buddhist – completely missing, because this man was a Christ himself. And the master had tried
twice, thrice: twice, thrice he had said, ”Okay!” He was saying, ”Keep your book closed. Enough! I
have tasted. I say, yes, this man was an enlightened one.”
If this man had really been interested in truth, hearing this he would have looked at the master,
because he would have wanted to know: ”Who is saying that the man who uttered these words was
an enlightened one?” He would have thrown the book. ”Why be worried about the dead? Look at
this man!” But he went with his book. He must have gone to fellow Christians and he must have
said, ”Jesus was really an enlightened one. I went to a Buddhist... it is very difficult for a Buddhist to
recognize Jesus. This man is very great, he recognized him.”
You seek recognition for the dead from the living one. Remember this, because you may be doing
the same.