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Message: <blockquote data-quote="AtulaSiriwardane" data-source="post: 4857540" data-attributes="member: 120286"> What makes Karma. Chetana makes karma. We react all the time... consciously or unconsciously Some vibration touches our senses or mind imagines something. -Phassa- l A sensation is created. -Vedana- l We recognize it -Sangna- l We may Like it, Dislike it or Neutral toward it. -RAGA, Dwesha or Moha- -Sankhara- l A consciouness created. -Vingnana- This consciouness is recorded and affects sangna with next experience of same type pleasent, unpleasent or neutral. We need an example. Let's assume this happens for a pure being, just to make it clear. l This being feels hungry, searches for food. finds and eats. l Food creates a pleasent sensation. Being recognize food as pleasent and likes it. Raga Sankhara is created. Now he craves for tasty food. Phassa pachchaya Vedana pachchaya Thanha pachchaya Upadana Next time when he feels hungry this Sankhara makes him search for the same food which he attached now with craving, He wants to enjoy the same pleasant sensations. This time he is more aggressive, determined and this time his search is for tasty food He thinks it is for hunger but in reality he craves for the taste. This is Upadaana, (Sankhara is the medium and Upadana is the power.) -I'll elaborate this seperately- Upadana pachchaya Bhava Bhava is the time one needs to release the unnecessary energy he created within by working on little thanha making it deeper and stronger. Upadana creates Bhava making the lifeline -little or much- longer according to the intensity of Upadana in this case attachment for the taste or in reality, the pleasant sensation. He commits a Karma based on Lobha. (Yes, So dangerous) All these are inter related. We didn't even touch the remedy which is very simple. Remedy is related to Avijja which creates Sankhara.</blockquote>

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