What makes Karma.
Chetana makes karma.
We react all the time...
consciously or unconsciously
Some vibration touches our senses
or mind imagines something.
-Phassa-
l
A sensation is created.
-Vedana-
l
We recognize it
-Sangna-
l
We may Like it, Dislike it or Neutral toward it.
-RAGA, Dwesha or Moha-
-Sankhara-
l
A consciouness created.
-Vingnana-
This consciouness is recorded
and affects sangna with next experience of same type
pleasent, unpleasent or neutral.
We need an example.
Let's assume this happens for a pure being,
just to make it clear.
l
This being feels hungry,
searches for food.
finds and eats.
l
Food creates a pleasent sensation.
Being recognize food as pleasent and likes it.
Raga Sankhara is created.
Now he craves for tasty food.
Phassa pachchaya Vedana pachchaya Thanha pachchaya Upadana
Next time when he feels hungry
this Sankhara makes him search for the same food
which he attached now with craving,
He wants to enjoy the same pleasant sensations.
This time he is more aggressive, determined
and
this time his search is for tasty food
He thinks it is for hunger but in reality he craves for the taste.
This is Upadaana,
(Sankhara is the medium and Upadana is the power.)
-I'll elaborate this seperately-
Upadana pachchaya Bhava
Bhava is the time one needs to release
the unnecessary energy he created within
by working on little thanha
making it deeper and stronger.
Upadana creates Bhava
making the lifeline
-little or much- longer
according to the intensity of Upadana
in this case attachment for the taste
or in reality, the pleasant sensation.
He commits a Karma based on Lobha.
(Yes, So dangerous)
All these are inter related.
We didn't even touch the remedy
which is very simple.
Remedy is related to Avijja
which creates Sankhara.
Chetana makes karma.
We react all the time...
consciously or unconsciously
Some vibration touches our senses
or mind imagines something.
-Phassa-
l
A sensation is created.
-Vedana-
l
We recognize it
-Sangna-
l
We may Like it, Dislike it or Neutral toward it.
-RAGA, Dwesha or Moha-
-Sankhara-
l
A consciouness created.
-Vingnana-
This consciouness is recorded
and affects sangna with next experience of same type
pleasent, unpleasent or neutral.
We need an example.
Let's assume this happens for a pure being,
just to make it clear.
l
This being feels hungry,
searches for food.
finds and eats.
l
Food creates a pleasent sensation.
Being recognize food as pleasent and likes it.
Raga Sankhara is created.
Now he craves for tasty food.
Phassa pachchaya Vedana pachchaya Thanha pachchaya Upadana
Next time when he feels hungry
this Sankhara makes him search for the same food
which he attached now with craving,
He wants to enjoy the same pleasant sensations.
This time he is more aggressive, determined
and
this time his search is for tasty food
He thinks it is for hunger but in reality he craves for the taste.
This is Upadaana,
(Sankhara is the medium and Upadana is the power.)
-I'll elaborate this seperately-
Upadana pachchaya Bhava
Bhava is the time one needs to release
the unnecessary energy he created within
by working on little thanha
making it deeper and stronger.
Upadana creates Bhava
making the lifeline
-little or much- longer
according to the intensity of Upadana
in this case attachment for the taste
or in reality, the pleasant sensation.
He commits a Karma based on Lobha.
(Yes, So dangerous)
All these are inter related.
We didn't even touch the remedy
which is very simple.
Remedy is related to Avijja
which creates Sankhara.
