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Message: <blockquote data-quote="Emios" data-source="post: 25021146" data-attributes="member: 254970">yes there are animal lokas,deva lokas,asura lokas,preta lokas. 31 planes of exisitance.Why it's not possible that way?anyway buddha refered to abhassara loka as beings not humans.so not exactly sure if they become fish first then evolved<img src="/styles/default/xenforo/smilies/default/dull.gif"  class="smilie" loading="lazy" alt=":dull:" title="Dull    :dull:" data-shortname=":dull:" />.In the Aggañña Sutta, the 27th Sutta of the Digha Nikaya collection that can be found in the Pali Canon, the Buddha gives a highly detailed answer to this question of evolution. The Buddha, speaking to the monk Vasettha, a former Brahmin, states the following:‘There comes a time, Vasetha, when, sooner or later after a long period this world contracts. At a time of contraction, beings are mostly born in the Abhasara Brahma world. And there they dwell, mind-made, feeding on delight, self luminous, moving through the space, glorious—and they stay like that for a very long time. But sooner or later, after a very long period, this world begins to expand again. At a time of expansion, the beings from the Abhasara Brahma world, having passed away from there, are mostly reborn in this world. Here they dwell, mind-made, feeding on delight, self-luminous, moving through the air, glorious— and they stay like that for a very long time.At that period, Vasetha, there was just one mass of water, and all was darkness, blinding darkness. Neither moon nor sun appeared, no constellations or stars appeared, night and day were not yet distinguished, nor months and fortnights, nor years and seasons; there was no male and female, beings being reckoned just as beings. And sooner or later, after a very long period of time, savory earth spread itself over the waters where those beings were. It looked just like the skin that forms itself over hot milk as it cools. It was endowed with color, smell, and taste. It was the color of fine ghee or butter and it was very sweet, like pure wild honey.[4]</blockquote>

Verification: Hath warak paha keeyada? (hatha wadikireema paha)

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