** THE MISCONCEPTIONS THREAD **(about Islam/Quran etc..)

sirajstc

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    What is "Hadith" ?

    This is a body of literature that comprises the sayings, teachings, behaviour etc. of Prophet Muhammad (peace be upon him). Muslims try to emulate the character of the Prophet Muhammad (pbuh) in their daily lives and use the hadith as a key source to that end. The Qur'an together with hadith constitute the two most authoritative sources for moral, ethical and spiritual guidance for Muslims.

    Some Hadiths were written down during the life of the Prophet, while others were passed on orally and collected later. Scholars study the Prophetic Hadiths and their chains of oral transmission to determine which are valid or authoritative. No Hadith is held true or cited as a proof unless it can be authentically attributed to the Prophet (peace and blessings be upon him).

    There are six well known collections of Hadiths, the most authoritative of which are those by Al-Bukhari and Muslim. After a Hadith is quoted, it is common to cite the collection(s) from which it came. If the same Hadith appears in all of them, the words “agreed upon” or “the group” will usually follow it.



    The indications of allah’s love for his worshippers and the way to its achievement.

    Question:
    What is the indications of allah’s love for his worshippers and how to achieve it.

    Answer:

    Praise be to Allaah.

    Almighty Allah said : “Say (O Mohammad -Allaahu 'alayhi wa sallam to mankind) : “if you (really) love Allah then follow me (i.e. accept islamic monotheism, follow the Qur’an and Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.” Qur’an 3:31.

    Abu Huraira Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam. Said, ‘if Allah loves a person, He calls Jibrael (Gabriel) saying,’Allah loves so and so; O Jibrael (Gabriel) love him.’ And make an announcement amongst the inhabitants of the heaven:

    “ Allah loves so and so therefore you should love him also, and so all the inhabitans of the heaven would love him, and then he is granted the pleasures of the people on the earth.” Narrated by Al-Bukhari and Muslim.

    Abu Huraira Radhiallahu ‘anhu narrated tha Allah’s Messenger Shalallahu ‘alaihi wa Salam said that Allah said: “I will declare war against him who shows hostility to a pious worshipper of mine And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My worshipper keeps on coming closes to Me through perfoming Nawafil (praying or doing extra deeds besides what is (obligatory) till I love him, then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hands with which he grips, and his legs with which he walks; and if he ask Me, I will give him, and if he ask My Protection (Refuge), I will Protect him.” Narrated by Al-Bukhari.

    A-The EXCELLENCE OF RECITING THE QUR’AN
    1. Abu Umamah Radhiallahu ‘anhu narrated that he heard the Prophet Shalallahu ‘alaihi wa Salam saying: “ Read the Qur’an (regularly) for it will act as an intercessor for its readers on the Day of Resurrection.” Narrated by Muslim.

    2. Uthman Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam said: “ The best among you (muslims) are those who learn the Qur’an and teach it (to others).” Narrated by Al-Bukhari.

    3. Abdullah bin Mas’ud Radhiallahu ‘anhu reported that the Prophet Shalallahu ‘alaihi wa Salam said : “when somebody recites one letter from the Qur’an he will get one good deed in recompense will be equal to ten good deeds. I do not say that Alif Lam Meem is a letter, but A is a letter, L is a letter and M is a letter i.e it is equal to three letters.” Narrated by At-Tirmithi.

    B-The EXCELLENCE OF THIKR ALLAH (REMEMBERING ALLAH I.E., GLORIFYING AND PRAISING HIM ETC.)

    1. Abu Huraira Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam said : “ A person who recites after every salah (prayer) : sub-han- Allah (glory be to Allah) thirty three times, Al-ham-do Lil-lah (all praise belongs to Allah) thirty three times and Al-la-ho Akbar (Allah is great) thirthy three times, and completes the figure of hundred with the recitacion of La ilaha ila Allah wahdahu lasharikalahu lahu almulku walahu alhamdu wahuwa ala kul shai in qadeer.

    “ None has the right to be worshipped but Allah and He has no partner in Lordship or in the Names and and the Qualities and for Him is the kingdom and all the praises and thanks are for Him and he is Omnipotent “will have his (minor) sins forgiven, although they may be as much as the foam of the sea. Narrated by Muslim.

    2. Abu Huraira Radhiallahu ‘anhu narrated that Allah’s Messenger Shalallahu ‘alaihi wa Salam said: “Who-ever says ‘Subhan Allahi wa bihamdi hi, one hundred time a day, will be forgiven all his sins even if they were as much as the foam of the sea.” Narrated by Al-Bukhari and Muslim.

    3. Abu Musa Radhiallahu ‘anhu narrated that the Prophet Shalallahu ‘alaihi wa Salam said : “The similitude of the one who remembers (glorifies the praises of) his Lord (Allah) in comparison to the one who dos not remember (glorify the praises of) his, Lord, is like that of a living and the dead.” Narrated by Al-Bukhari.

    C-INVOKING ALLAH’S BLESSING UPON THE PROPHET Shalallahu ‘alaihi wa Salam.

    1. Almighty Allah said : “ Allah and His Angels send blessing on the Prophet, O you who believe ! send your (salah) and salute (greet) on him with a worthy salutation.” Qur’an 33:56.

    2. Abdullah bin ‘Amr bin Al-‘Aas Radhiallahu ‘anhu said that he heard the Prophet Shalallahu ‘alaihi wa Salam saying : “A person who calls for blessings on me, (recites salah) once, Allah sends down mercies on him ten times.” Narrated by Muslim.
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    Islam Q&A
    Sheikh Muhammed Salih Al-Munajjid
    http://islamqa.com/index.php?ref=101...t=Allah%20love
     

    sirajstc

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    Does Allah Almighty Pray?


    It has been asserted that Allah prays according to some Arab Christians, they draw their conclusion from these verses:


    002.157
    YUSUFALI: They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance.


    Ola-ika AAalayhim salawatun min rabbihim warahmatun waola-ika humu almuhtadoona#


    033.043
    YUSUFALI: He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers.



    Huwa allathee yusallee AAalaykum wamala-ikatuhu liyukhrijakum mina alththulumati ila alnnoori wakana bialmu/mineena raheeman


    033.056
    YUSUFALI: Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.


    Inna Allaha wamala-ikatahu yusalloona AAala alnnabiyyi ya ayyuha allatheena amanoo salloo AAalayhi wasallimoo tasleeman


    They like to claim that the translations falsely translate the verses putting the word blessing rather than putting the word praying/ prayer, since in Arabic the text says salawatun/yusallee/yusalloona which mean praying in Arabic not blessing, while blessing in Arabic is called baraka.


    So from all of this they conclude that Allah prays, and the translations are wrong, and they ask the Muslim's who does Allah pray to?


    In this article we shall refute their claim that Allah prays, and expose these Arab Christians for not doing homework, since had they consulted the tafsir their weak argument would have gone down the drain, but since Arab Christians tend to be very arrogant and witty because they think they know Arabic they feel they know everything. (although it must be said that most Arab Christians do not know Arabic very well, and cannot even pronounce words properly, and often do not understand the language)


    So to refute this claim, let us first consult Ibn Kathir's tafsir regarding Surah 33:56 which will refute the entire argument:


    The Meaning of Salah

    Allah's Salah means that He praises His servant before the angels, as Al-Bukhari recorded from Abu Al-`Aliyah. This was recorded by Abu Ja`far Ar-Razi from Ar-Rabi` bin Anas from Anas. Others said: "Allah's Salah means mercy.'' It may be said that there is no contradiction between these two views. And Allah knows best. Salah from the angels means their supplication and seeking forgiveness for people, as Allah says:


    Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire! Our Lord! And make them enter the `Adn Garden which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise. And save them from the sins.'') (40:7-9) t


    (that He may bring you out from darkness into light. ) means, by means of His mercy towards you, His praise of you and the supplication of His angels for you, He brings you forth from the darkness of ignorance and misguidance into the light of guidance and certain faith.

    So as you can see, Allah's Salah does not mean prayer, rather it is him praising his servants before the angels, and also sending down his mercy upon them. So the translations are not wrong in putting the word blessing, because if Allah praises you among his angels and sends his mercy down to you than that is indeed a blessing. Now some might say but doesn't Salah mean praying? Yes, it does, however so, when the term is applied to God the term does not mean prayer rather it means sending mercy and praising, when the term is applied on a normal human, it refers to prayer, but not when refered to Allah.


    One Sheikh even writes:

    This is well known among the scholars, but the correct view is something different, because blessing (salaah) is more specific than mercy. Hence the Muslims are unanimously agreed that it is permissible to pray for mercy for every believer, but they differed as to whether we may pray for blessings (using this specific word of salaah or salli ?ala.) for anyone other than the Prophets. If the word salaah here is taken to mean mercy, then there is no difference between them, and just as we pray for mercy for a person we may send blessings upon them.

    Moreover, Allaah says (interpretation of the meaning):


    "They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones"
    [al-Baqarah 2:157].


    The word rahmah (mercy) is mentioned in conjunction with the word salawaat (blessings), which indicates that they are two different things, so the meaning of the verse is clear. The scholars (may Allaah have mercy on them) used the word salaah (blessings) in some places and the word rahmah (mercy) in others, so salaah is the not the same as mercy. The best that cane be said concerning this is what Abu'l-?Aaliyah (may Allaah have mercy on him) said: The salaah (blessing) of Allaah upon the Prophet (peace and blessings of Allaah be upon him) is His praising him among the "higher group" (the angels).


    So what is meant by Allaahumma salli ?alayhi (O Allaah send blessings upon him) is: O Allaah, praise him among the higher group, i.e., among the angels who are close to Allaah.


    If someone were to say that this is unlikely from a linguistic point of view, because salaah in Arabic means supplication, not praise, the answer to that is that the word salaah is also connected to the word silah (gift),
    and there can be no doubt that praise for the Messenger of Allaah (peace and blessings of Allaah be upon him) among the higher group (angels) is one of the greatest gifts, for praise may sometimes be more important to a person than all else. So a good mention is a great gift.

    Based on this, the correct view is that sending blessings (salaah) upon him means praise for him along the higher group (the angels). End quote.

    Al-Sharh al-Mumti', 3/163, 164


    In fact the Sheikh also gives a response to what is meant By Allah sending down his blessings and salams to the prophet:


    What is the meaning of blessings and salaams upon the Prophet (peace and blessings of Allaah be upon him)?.

    Answer:

    Praise be to Allaah.

    "Blessings upon the Prophet (peace and blessings of Allaah be upon him)" - according to the majority of scholars, what is meant is mercy from Allaah, prayers for forgiveness offered by the angels, and du'aa' offered by humans. Others - including Abu'l-Aaliyah among the earlier scholars and Ibn al-Qayyim among the later scholars, and Ibn ?Uthaymeen among the contemporary scholars - are of the view that the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him) is praise for him among the "higher group" (al-mala' al-?a'la, i.e., the angels, cf. al-Saffaat 37:8), and the prayers of the angels and the Muslims for blessings upon him (peace and blessings of Allaah be upon him) are for him to be praised by Allaah among the "higher group" (the angels). Ibn al-Qayyim (may Allaah have mercy on him) wrote a book on this topic entitled Jala' al-Afhaam fi Fadl al-Salaati wa'l-Salaam ?ala Khayr il-Anaam, in which he discussed at length the meaning of blessings upon the Prophet (peace and blessings of Allaah be upon him), the rulings thereon, and its benefits.



    Shaykh Muhammad ibn Saalih al-?Uthaymeen (may Allaah have mercy on him) said:

    The phrase "Bless Muhammad (salli ?ala Muhammad)" - it was said that blessing from Allaah means mercy, blessings from the angels means prayer for forgiveness, and blessing from humans means du'aa'.


    So as you can see, the view by scholars is agreed, that Allah's Salah on the prophet is him sending his mercy down to the prophet and praising him among the angels.

    So it is crystal clear that Allah does not pray, and that Arab Chistians intentionally distort the meaning of Allah's Salah lying to the Muslims claiming it means praying, when in fact the term Salah when used for Allah does not mean praying rather it means sending down mercy and praising his servant.



    It seems that these Christians are ashamed that their god Jesus prayed, and they have no good response as to why God would pray, so they have become so desperate that they now want to try and show that Allah prays and by doing so they believe it excuses their own god for praying. How sad, they failed to show Allah prays, hence they still have their own problem of why their god prayed, and we shall all have to wait and see what other tactics our Christian friends will have to come up with to try and rid themselves of this major problem.



    And Allah Knows Best, and certainly Knows Better than Arab Christians
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    sirajstc

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    Allah The True God


    There are many non-Muslims who are interested in finding out who Allah is, what does He do, what does He say and so on. So to make this easy for our non-Muslim friends we will quote several passages from the Quran which tell us about Allah, at the end of the day the Quran is Allah's speech so it is the best and most accurate source to get your information about the true God since He Himself is speaking to you. So with that let us begin quoting the Quranic passages:


    002.107
    YUSUFALI: Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.



    So everything belongs to Allah from the heavens to the earth, and that other than Allah you have no other helper, because it is only He who can help and save you.



    057.002
    YUSUFALI: To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things.



    So as you see it is Allah who gives life and death, he is in control of everything, and has power over everything you see. And if Allah is the one who controls life and death, then he can very easily bring you back to life after you die.


    049.009
    YUSUFALI: If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).



    Allah loves those who are fair, those who do justice, and those who bring and make peace.



    072.003
    YUSUFALI: 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son.



    Allah has no family, he has no wife, nor does he have a son, he is far above such things. He is not in need of such things neither, as we are, and it is a major sin to ascribe such things unto Him.


    003.108
    YUSUFALI: These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.



    As you can see Allah does not intend for any injustice towards us, the only injustice that falls upon us is because of our own doing and our sins and mistakes, when you turn away from Allah he will turn away from you and hence you shall falter and will only have yourself to blame.


    049.018
    YUSUFALI: "Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do."



    Allah sees everything we do, nothing is hidden from him, nor can anything hide from him, he sees everything, and knows the secrets of the heavens and the earth, things which we do not know nor will we ever know unless he wills it.


    006.054
    YUSUFALI: When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.


    Allah is the most merciful and most forgiving, he is always ready for your repentance.


    006.103
    YUSUFALI: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.



    Allah's vision sees all and knows all, but we cannot do the same unto him.


    060.008
    YUSUFALI: Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.



    Allah loves the just people, and Allah does not forbid us from dealing kindly and justly with people who do the same to us.



    003.148
    YUSUFALI: And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.


    Allah loves the people who do good, and Allah is the one who shall reward you in the after-life.


    002.222
    YUSUFALI: They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.



    Allah loves those who always turn to him, and also loves the pure and clean people.


    028.077
    YUSUFALI: "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief."

    Allah does not love the mischief makers, such as rapists, thieves, murderers and so on. To love such people is illogical.


    030.048
    YUSUFALI: It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-



    Allah is the one is control of the earths cycle and so on, he brings the clouds, sends the wind, and brings the rain etc.


    003.002
    YUSUFALI: Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.


    He is the only God, there is no other, not Jesus, not Buddha, or any other false god. Allah is alive, eternal, he does not die like men and animals do.


    003.006
    YUSUFALI: He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.



    He is the wise and exalted, he knows all things, and he is the one who creates us in the womb and gives us shape etc.


    003.150
    YUSUFALI: Nay, Allah is your protector, and He is the best of helpers.


    Allah is our protector, and he is the best helper of all because no one else can stop him.


    002.255
    YUSUFALI: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).



    There is no God but Allah, he does not sleep nor get tired like we do, no one can intercede on our behalf unless he wills and allows it, hence all power belongs to him. He feels no fatigue or tiredness in preserving and guarding the heavens nor will he ever!

    035.044
    YUSUFALI: Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.

    Allah is all powerful, and is all knowing, he knows EVERYTHING.


    039.007
    YUSUFALI: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.



    Allah does not need us, we need him, and he does not like ingratitude from those who he has created. We shall all return to him and he shall tell us everything we did.


    022.047
    YUSUFALI: Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.


    Just one day with Allah for us would be like a thousand years for us!


    We could continue to post many more verses about Allah, but that shall do for now.


    And Allah Truly Knows Best!

    __________________
    WHO IS ALLAH ?? Click here.
    by brother Mabsoot

    or
    http://www.turntoislam.com/forum/showthread.php?t=2432
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    sirajstc

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  • Apr 2, 2008
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    Proof For Allah's Existance From The Noble Quran, CLICK HERE
    by brother Mabsoot

    or
    http://www.turntoislam.com/forum/showthread.php?t=2668

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    The Correct Belief in Allah



    Indeed Islam is the truthful and mighty religion; it is the perfected religion, and the chosen religion for mankind. Islam calls for us to submit to the one who sent Islam, and that is God, Allah. Muslims must believe in Allah, and worship him, and believe in everything he has affirmed for himself, while not making things up against him or believing in things that he never attributed to himself.


    So therefore in this article we shall write about the correct way in believing in Allah, and this shall be helpful to many Muslims, since this is a very important matter, since you do not want to have an incorrect and innovated belief in the one and true God.


    1- Believing that Allah is one


    This is a very important matter, that we affirm and believe that God is one, not 2, 3, 4, or made up of 3 persons as the trinity says. It is basically the belief in tawhid, that God is one, having no partners, or helpers. The Quran affirms this in many places:

    112.001
    YUSUFALI: Say: He is Allah, the One and Only;


    004.171
    YUSUFALI: O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

    So as you can see the Quran confirms that Allah is one, he is not made up of persons or any of that sort, hence we Muslims believe that there is one God and none else, and this too is repeated throughout the Quran.


    Hence this is the first point, the first step in having the correct belief in Allah. However so there is still more that must be affirmed and believed.



    2- Believing that Allah is the sole creator and the all powerful


    Once you believe that Allah is one, that we believe in one God, it becomes incumbent to believe that all power, strength, and might belong to the one and true God. Everything you see around you has been created by Allah, the stars, the heavens, the earth, the sees, and the sun and the moon, all of these have been created by God. This also means that God is in control of everything; nothing happens if he doesn't will for it to happen. A Muslim must believe this, a Muslim must not believe in some other false deity that can somehow create, or protect them etc. This is repeated throughout the Quran:


    040.068
    YUSUFALI: It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.



    As you can see Allah is control of life and death, to him belong these keys and no one else.


    040.020
    YUSUFALI: And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things).



    This verse shows us that the false deities some invoke will not be able to judge at all, meaning they are powerless, that all judgment belongs to Allah, not for their false deities that they invoke who can't do anything for them.


    002.117
    YUSUFALI: To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.



    As you can see, Allah is the one who created the heavens and the earth, logically this then means since he created and designed it, this means he is also in control of it, not the false deities or saints that some call upon.


    003.109
    YUSUFALI: To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision).




    Everything belongs to Allah, and if everything belongs to Allah, it means he is in control of everything.


    There are several more verses that go on to show that everything belongs to Allah, and that he is indeed the all powerful and mighty, and that nothing is out of his power, and that nothing can take place without his will or permission. Hence a Muslim must faithfully believe in this fact which is affirmed in the Quran, to contradict it is a major sin and disbelief.


    3- All worship and devotion must be for Allah


    This is one of the most important aspects in the belief of God, that you single Him out alone for worship and devotion, and no one else. Simply affirming God's oneness, and that he is the sole creator and in charge of everything is not good enough if one does not affirm and carry out worship for Allah alone.


    For instance the pagans whom the prophet Muhammad was sent to believed that Allah was the true and mighty God:


    Say: "To whom belong the earth and all beings therein? (say) if ye know!" They will say, "To Allah." say: "Yet will ye not receive admonition?" Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?" They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?" Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know." They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?" We have sent them the Truth: but they indeed practise falsehood! No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah. (He is free) from the (sort of) things they attribute to Him! He knows what is hidden and what is open: too high is He for the partners they attribute to Him! Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- "Then, O my Lord! put me not amongst the people who do wrong!" (23:84-94)


    So as you can see, the pagans affirmed that Allah was the all powerful and true God, however so their problem was that although they affirmed this fact, is that they set up other false gods whom they also worshipped as a means to get closer to Allah.


    So hence it is incumbent upon every Muslim to worship and pray to Allah alone, not Muhammad, not Jesus, not Jibreel, not a pious man who died, nor a carved object you have invented as a means to get closer to God. Doing such acts is a major sin.


    The Quran makes this point very clear:


    003.064
    YUSUFALI: Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).


    YUSUFALI: Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:No partner hath He: this am I commanded, and I am the first of those who bow to His will.Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed." (6:162-164)


    023.032
    YUSUFALI: And We sent to them a messenger from among themselves, (saying), "Worship Allah! ye have no other god but Him. Will ye not fear (Him)?"


    072.018
    YUSUFALI: "And the places of worship are for Allah (alone): So invoke not any one along with Allah;


    098.005
    YUSUFALI: And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.


    010.066
    YUSUFALI: Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie.



    Many more verses can be shown to show that all worship belongs to Allah and not others, worshipping others is major disbelief and will cause a person to become a loser in the here-after.



    Conclusion

    In conclusion We say that any Muslim who holds to this correct belief in Allah, then he/she shall be successful in the here-after, and will be of those whom Allah will bestow his mercy and grace upon. We urge all Muslims to strive to this correct belief to which surely you do, you all know that there is one God, that he is all powerful, and that he alone should be worshipped, this is the fitrah with which you were born, you know this naturally even before Allah commands you to do so.

    And Allah Knows Best!

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    Believing in Allah's names and Attributes


    We have previously discussed how to correctly believe in Allah, which is believing in his oneness, that he is the sole creator and the all mighty and powerful, and that all worship belongs to him. In this article we shall discuss another correct aspect in believing in Allah, which is believing in the names of Allah and the attributes he has given himself. This belief is very important, for instance to deny Allah's names is disbelief in itself, and denying his attributes is a major sin as well, since it is basically denying what Allah has affirmed for himself.



    Believing in Allah's names:


    In Islam we are taught the 99 names of Allah, however so we do not say there are 99 names only, we say that Allah has only revealed 99 of his mighty names.


    His names are found throughout the Quran and the Sunnah, and a Muslim must believe in them all.


    One of Allah's 99 names is As-Sami, or As-Samee, whichever way you want to spell it, the name means the All-Hearer, the one who ears everything, and the one who hears the supplications of his servants when they call upon him.


    Another name of Allah is Al-Aleem, which means the All-Knower, that he Knows everything, that he is not ignorant of anything.


    Another name of Allah is Al-Aziz or Al-Azeez, whichever way you want to spell it, the names means the mighty, the strong etc.


    For readers who want to learn and know about the other 96 names of Allah, then visit this link:
    http://www.jannah.org/articles/names.html


    Now a Muslim must not only believe in the name, but must also believe in the meaning behind the name, for instance all names have a meaning, they describe something, hence when Allah is called the All-Knowing we don't just believe the name, but believe the attribute, that Allah knows everything. Also when Allah is called the All-hearing we don't just believe the name and title, we believe its attribute that Allah hears all.


    Now once a Muslim believes in these 2 aspects, in the name, and the meaning behind the name, he must then believe that these names are unique for Allah, that only Allah is the all knowing, that only Allah is the all hearing etc.


    Believing in Allah's Attributes:


    Now other than believing in Allah's names and the meaning behind them, a Muslim must also believe in the attributes of Allah to which he has given himself. For instance Allah has attributed two hands to himself:


    SHAKIR: He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones? (38:75)


    005.064
    YUSUFALI: The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.



    So for this we affirm that indeed Allah has two hands as he himself has stated. However so we do not say that Allah's hands resemble our hands, for instance we do not say his hands are covered in skin, with bones and blood, to do so is disbelief. We cannot compare our hands to that of Allah, since Allah is unlike anything, and he cannot be compared to anything else.


    So therefore whatever Allah has attributed to himself we leave it as it is, if he says he has hands we say he has hands, if he says he has a face we say he has a face. What we don't do is then compare or try to imagine how his hands are, or how his face is. Nor do we make metaphorical meanings saying his hands mean power, or his face means glory etc.



    Conclusion
    So a Muslim must affirm Allah's names, and the meaning behind the names, and that they are unique. A Muslim must also affirm Allah's attributes to which he has attributed to himself, a Muslim who follows this belief will be on the straight path and shall be given Allah's mercy in the here-after.

    And Allah Knows Best!
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    Refuting Christian Misconceptions About The Islamic Paradise And a Brief Look At the Christian Paradise


    This article's main purpose is to address four common misconceptions put forward especially by Christians regarding the Islamic concept of paradise.

    The article will be divided into the following sections: -



    Refuting the Misconceptions

    -Refuting the argument that there is nothing spiritual about the Islamic paradise

    -Refuting the argument that fornication and adultery is allowed in the Islamic paradise

    -Refuting the argument that prohibited things such as wine is to be given in the Islamic paradise

    -Refuting the argument that women will not get any benefits out of the Islamic paradise

    A Brief Look at the Christian Paradise


    Refuting the argument that there is nothing spiritual about the Islamic paradise

    It is true that most of the descriptions of paradise in Islam may seem physical but we also do have spiritual pleasures...



    Surah 9:72

    Allah has promised the men and women of the believers Gardens with rivers flowing under them, remaining in them timelessly, forever, and fine dwellings in the Gardens of Eden. And Allah's good pleasure is even greater. That is the great victory.


    We would be in the pleasure of God. Isn't that spirituality?



    The most striking _expression of what believers feel when they win Allah's good pleasure is that He will manifest Himself to them in a way that they can see Him. This is impossible in the world because, as the Qur'an says: "Eyesight cannot perceive Him" (Sura 6, 10) But according to the Qur'an, in the next life and in a certain way Allah will manifest Himself to His believing servants. Only Allah knows how this will happen. But we are informed in the Qur'an that the believers' "faces that Day will be radiant, gazing at their Lord" (Sura 75, 22-23) and "'Peace!' A word from a Merciful Lord" (Sura 36, 58) will be heard. Believers will be "on seats of honor in the presence of an All-Powerful King" (Sura 54, 55).
    In other words, the greatest possible blessing that believers can have is the deep sense of Allah's mercy and will. By winning His good pleasure, they experience a joy and a happiness that cannot be compared with any material blessing.

    Actually, it is Allah's will that gives value to Paradise's other blessings. The same blessings may exist on Earth to a certain extent, but they have no meaning for believers as long as they surpass the limits Allah established.

    CONVERSATIONS IN PARADISE

    They will say: "Praise be to Allah, Who has removed all sadness from us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged us, out of His favor, in the Abode of Permanence, where no weariness or fatigue affects us." (Sura 35, 34-35)

    The Qur'an contains detailed accounts of conversations among believers, to whom Allah has given an exalted position in Paradise. These conversations are important, because they provide a good example for believers in this life. The verses: "They will hear no idle talk in it, nor any call to sin. All that is said is: 'Peace! Peace!''' (Sura 56, 25-26) show the importance of avoiding empty talk. Elsewhere, the same point is expressed as:

    They will hear no idle talk nor any lying there, as a recompensation from your Lord, a commensurate gift. (Sura 78, 35-36) (Harun Yahya, Paradise: The Believers' Real Home, Source)




    Saheeh Muslim


    Book 040, Hadith Number 6787.

    Chapter : There is in paradise a tree under the shadow of which a rider can travel for a hundred years and even then he would not be able to cover it.

    Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise: O, Dwellers of Paradise, and they would say in response: At thy service and pleasure, our Lord, the good is in Thy Hand. He (the Lord) would say: Are you well pleased now? They would say: Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures? He would, however, say: May I not give you (something) even more excellent than that? And they would say: O Lord, what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.

    Book 040, Hadith Number 6797.

    Chapter : The description of Paradise and the remembrance of Allah by the inmates morning and evening.

    Hammam b. Munabbih reported: These are some of the ahidith which Abu Huraira reported from Allah's Messenger (may peace be upon him) and one is this that he is reported to have said: The (members of the) first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh, nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk and every one of them would have two spouses (so beautiful) that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart, glorifying Allah morning and evening.


    Aren't all these spiritual pleasures?

    Refuting the argument that fornication and adultery is allowed in the Islamic paradise


    Christians usually point out to verses in the Qur'an, which speak about how Muslim men would be able to have sex with the Houris in paradise. Then they exclaim that this is immorality. However, we must pay close attention to what the Quran actually says...

    Surah 4:57

    And those who believe and do good works. WE shall make them enter Gardens through which streams flow, to abide therein for ever; therein shall they have pure spouses, and WE shall admit them to a place of plenteous shade.



    The word here is AZWAAJ. In Arabic, it means spouse.

    Notice, the key word, SPOUSES. The houris will be our spouses. If a man has sex with his wife, is that fornication? No, of course not, she is his spouse.

    So I ask you, if a man can legitimately have sex with his spouse here on earth, they why can't a man legitimately have sex with his spouse in paradise?

    Refuting the argument that prohibited things such as wine is to be given in the Islamic paradise


    Allah described paradise in a Qudsi hadith.


    Saheeh Bukhari

    Volume 009, Book 093, Hadith Number 589.

    Narated By Abu Huraira : The Prophet said, "Allah said, "I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.'"

    So as we can see paradise is something that is not of this world. So when the Quran talks about rivers of honey that does not mean that it is the same kind of honey that we have in this world. Similarly, when the Quran talks about rivers of wine in paradise that does not mean that it is the same kind of wine that we have here on earth that makes you get drunk and do stupid things and gives you a hangover the next morning. No, not at all. God is just using these terms in order for us to try to imagine what this paradise is kind of like. So the wine of paradise is nothing like the wine of this world.


    Furthermore the Quran says...

    Surah 37:43-47

    In Gardens of Felicity, Facing each other on Thrones (of Dignity): Round will be passed to them a Cup from a clear-flowing fountain, Crystal-white, of a taste delicious to those who drink (thereof), Free from headiness; nor will they suffer intoxication there from.


    Surah 56:17-19

    Round about them will (serve) youths of perpetual (freshness), With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: No after-ache will they receive therefrom, nor will they suffer intoxication:

    Ibn Kathir says in his commentary...



    Allah refined the wine of Paradise from the bad effects of the wine of this world, which causes headaches and stomach aches -- which is the meaning of Ghawl -- causing people to lose their minds completely. So He says here:
    (Round them will be passed a cup of pure wine) meaning, wine from a flowing stream which they do not fear will ever be cut off or cease. Malik narrated that Zayd bin Aslam said, "White flowing wine,'' meaning, with a bright, shining color, unlike the wine of this earth with its ugly, repulsive colors of red, black, yellow and turbid shades, and other features which are repugnant to anyone of a sound nature.

    (delicious to the drinkers.) means, its taste will be as good as its color, and a good taste indicates that it has a good smell, unlike the wine of this world.

    (Neither will they have Ghawl from that) means, it will not have any effects on them such as causing stomach aches. This was the view of Ibn `Abbas, may Allah be pleased with him, Mujahid, Qatadah and Ibn Zayd. This is unlike the wine of this world, which causes colic and so on, because it is too watery.

    (nor will they suffer intoxication therefrom.) Mujahid said, "It will not cause them to lose their minds.'' This was also the view of Ibn `Abbas, Muhammad bin Ka`b, Al-Hasan. `Ata' bin Abi Muslim Al-Khurasani, As-Suddi and others. Ad-Dahhak reported that Ibn Abbas said, "Wine causes four things: intoxication, headache, vomiting and urine.'' So, when Allah mentions the wine of Paradise, He states that it is free of these characteristics, as mentioned in Surat As-Saffat. (Tafsir Ibn Kathir, Source)


    Al Suyuti says in his commentary...

    wherein there is neither madness, nothing to snatch away their minds, nor will they be spent by it (read yunzafûna or yunzifûna, from [1st form] nazafa or [4th form] anzafa, said of one drinking, in other words, they are [not] inebriated [by it], in contrast to the wine of this world), (Tafsir Jalalayn, Commentary on Surah 37:47, Source)



    So as we can clearly see, the wine of the next life is nothing like the wine of this life.


    Refuting the argument that women will not get any benefits out of the Islamic paradise


    Some people tend to argue that since men will get houris then what will women get? Shiekh Saqr says.

    Focusing more on this issue, Sheikh `Atiyyah Saqr, former Head of Al-Azhar Fatwa Committee, adds:

    "Here Allah mentions the Hoor Al`Een because in most cases men pursue women and not vice versa. As for women, Allah Almighty may marry them to any of the believers in Paradise, if they did not get married during worldly life, or He may compensate them by making them feel content with their position. It is also said that Allah may grant women some kind of beauty with which they will feel that they are better than the Hoor Al-`Een and that they are their mistress, so they will not love anyone other than their own husbands nor will they feel jealous of the Hoor Al-`Een." (Source)


    The main reason why the Quran and hadith are stressing the fact that men will get virgin girls is because it more appealing to men than promising virgin men to women. Men have more sexual tendencies and therefore are facing a lot of difficulty (especially in the teenage years) to remain chaste. There are a lot of temptations in this world. That is why Allah keeps promising these virgin girls who are more superior to the women of this world to those that remain patient and steadfast. That way, this motivates the unmarried men to remain chaste and be patient because they know they have something better waiting for them in the next life. Because if they do not get it legally in the next life then they would get it illegally in this life.

    These are some verses that show the equality that men and women receive when it comes to attaining the rewards of paradise.



    Surah 3:195

    So their Lord accepted their prayer: That I will not waste the work of a worker among you, whether male or female...

    Surah 4:194

    And whoever does good deeds whether male or female and he (or she) is a believer -- these shall enter the garden, and they shall not be dealt with a jot unjustly.

    Surah 16:97

    Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.

    Surah 33:35

    Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who guard their private parts and the women who guard, and the men who remember Allah much and the women who remember -- Allah has prepared for them forgiveness and a mighty reward.

    Surah 36:56

    They and their wives shall be in shades, reclining on raised couches

    Surah 39:34

    They will have with their Lord whatever they desire; that is the reward of those who good.

    Surah 43:70

    Enter the garden, you and your wives; you shall be made happy.



    A Brief Look at the Christian Paradise

    How would Christians like it if we only focused on certain verses that talk about physical rewards of paradise and ignored the spiritual aspects like they do to us?



    Revelation 2:7

    7 Whoever has ears, let them hear what the Spirit says to the churches. To those who are victorious, I will give the right to eat from the tree of life, which is in the paradise of God.



    Should I argue by only quoting this verse that the Biblical paradise is all about eating trees?



    In this verse, Jesus promises the man treasure in heaven if he were to be generous...



    Matthew 19:21

    Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure (thesauros) in heaven. Then come, follow me."



    The word thesauros could mean...



    1) the place in which good and precious things are collected and laid up

    a) a casket, coffer, or other receptacle, in which valuables are kept

    b) a treasury

    c) storehouse, repository, magazine


    2) the things laid up in a treasury, collected treasures

    Source: http://www.blueletterbible.org/cgi-b...ngs=2344&page=



    The Biblical paradise forbids marriage...



    Matthew 22:30

    At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.



    This is awful, why would I not be permitted to live forever with my wife on earth in holy matrimony in paradise?



    Christians speak about how they will continue to pray to God in paradise. This is illogical. Paradise is supposed to be a reward given to us for worshipping God on this earth. That is the test of life. How can the reward continue to remain being worshipping God forever and ever? I study for my exams and pass them so that I can graduate, not so that I can continue to keep on studying forever. Now this does not mean that worshipping God is a burden or unappealing. But if it was meant to be this way then God would have simply kept us on earth continuing to worship Him and not bother promising us a reward for worshipping Him. Since the reward itself is continual worship then we might as well continue living on earth and worshipping God and there would be no need of heaven since it offers nothing new to a God worshipping believer.


    Recommended Reading
    http://www.harunyahya.com/paradise01.php.

    And Allah Knows Best!
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    Lat, Manat, and Al-Uzza



    One common argument or claim put forth by Christians today is that the Quran claims That Allah has 3 daughters, those daughters being the pagan godesses of Lat, Manat, and Al-Uzza. Such a claim is very strong indeed, but is there any truth behind this claim? Does the Quran actually state that Allah has three daughters?

    To back this claim up, the Christians often quote one Quranic passage, and then think they have proven their point, let us quote this passage:

    053.019
    YUSUFALI: Have ye seen Lat. and 'Uzza,

    053.020
    YUSUFALI
    : And another, the third (goddess), Manat?


    Christians love to quote these two verses and then stop; the question we must ask such Christians is why do they stop there? Let us now quote the rest of the passages:

    053.021
    YUSUFALI: What! for you the male sex, and for Him, the female?

    053.022
    YUSUFALI: Behold, such would be indeed a division most unfair!

    053.023
    YUSUFALI: These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!

    So had the Christians care to carry on, they would see that Allah exposes them making such a lie! Allah tells them that they the pagans have invented these false idols, and that it is something corrupt. Let us quote Ibn Kathir's tafsir:

    Refuting Idolatry, Al-Lat and Al-`Uzza

    Allah the Exalted rebukes the idolators for worshipping idols and taking rivals to Him. They built houses for their idols to resemble the Ka`bah built by Prophet Ibrahim, Allah's Khalil.

    [ÃóÝóÑóÁóíúÊõãõ ÇááøóÜÊó]

    (Have you then considered Al-Lat,) Al-Lat was a white stone with inscriptions on. There was a house built around Al-Lat in At-Ta'if with curtains, servants and a sacred courtyard around it. The people of At-Ta'if, the tribe of Thaqif and their allies, worshipped Al-Lat. They would boast to Arabs, except the Quraysh, that they had Al-Lat. Ibn Jarir said, "They derived Al-Lat's name from Allah's Name, and made it feminine. Allah is far removed from what they ascribe to Him. It was reported that Al-Lat is pronounced Al-Lat because, according to `Abdullah bin `Abbas, Mujahid, and Ar-Rabi` bin Anas, Al-Lat was a man who used to mix Sawiq (a kind of barley mash) with water for the pilgrims during the time of Jahiliyyah. When he died, they remained next to his grave and worshipped him.'' Al-Bukhari recorded that Ibn `Abbas said about Allah's statement,

    [ÇááøóÜÊó æóÇáúÚõÒøóì]

    (Al-Lat, and Al-`Uzza.) "Al-Lat was a man who used to mix Sawiq for the pilgrims.'' Ibn Jarir said, "They also derived the name for their idol Al-`Uzza from Allah's Name Al-`Aziz. Al-`Uzza was a tree on which the idolators placed a monument and curtains, in the area of Nakhlah, between Makkah and At-Ta'if. The Quraysh revered Al-`Uzza.'' During the battle of Uhud, Abu Sufyan said, "We have Al-`Uzza, but you do not have Al-`Uzza.'' Allah's Messenger replied,

    «ÞõæáõæÇ: Çááåõ ãóæúáóÇäóÇ æóáóÇ ãóæúáóì áóßõã»

    (Say, "Allah is Our Supporter, but you have no support.'') Manat was another idol in the area of Mushallal near Qudayd, between Makkah and Al-Madinah. The tribes of Khuza`ah, Aws and Khazraj used to revere Manat during the time of Jahiliyyah. They used to announce Hajj to the Ka`bah from next to Manat. Al-Bukhari collected a statement from `A'ishah with this meaning. There were other idols in the Arabian Peninsula that the Arabs revered just as they revered the Ka`bah, besides the three idols that Allah mentioned in His Glorious Book. Allah mentioned these three here because they were more famous than the others. An-Nasa'i recorded that Abu At-Tufayl said, "When the Messenger of Allah conquered Makkah, he sent Khalid bin Al-Walid to the area of Nakhlah where the idol of Al-`Uzza was erected on three trees of a forest. Khalid cut the three trees and approached the house built around it and destroyed it. When he went back to the Prophet and informed him of the story, the Prophet said to him,

    «ÇÑúÌöÚú ÝóÅöäøóßó áóãú ÊóÕúäóÚú ÔóíúÆðÇ»

    (Go back and finish your mission, for you have not finished it.) Khalid went back and when the custodians who were also its servants of Al-`Uzza saw him, they started invoking by calling Al-`Uzza! When Khalid approached it, he found a naked woman whose hair was untidy and who was throwing sand on her head. Khalid killed her with the sword and went back to the Messenger of Allah , who said to him,

    «Êöáúßó ÇáúÚõÒøóì»

    (That was Al-`Uzza!)'' Muhammad bin Ishaq narrated, "Al-Lat belonged to the tribe of Thaqif in the area of At-Ta'if. Banu Mu`attib were the custodians of Al-Lat and its servants.'' I say that the Prophet sent Al-Mughirah bin Shu`bah and Abu Sufyan Sakhr bin Harb to destroy Al-Lat. They carried out the Prophet's command and built a Masjid in its place in the city of At-Ta'if. Muhammad bin Ishaq said that Manat used to be the idol of the Aws and Khazraj tribes and those who followed their religion in Yathrib (Al-Madinah). Manat was near the coast, close to the area of Mushallal in Qudayd. The Prophet sent Abu Sufyan Sakhr bin Harb or `Ali bin Abi Talib to demolish it. Ibn Ishaq said that Dhul-Khalasah was the idol of the tribes of Daws, Khath`am and Bajilah, and the Arabs who resided in the area of Tabalah. I say that Dhul-Khalasah was called the Southern Ka`bah, and the Ka`bah in Makkah was called the Northern Ka`bah. The Messenger of Allah sent Jarir bin `Abdullah Al-Bajali to Dhul-Khalasah and he destroyed it. Ibn Ishaq said that Fals was the idol of Tay' and the neighboring tribes in the Mount of Tay', such as Salma and Ajja. Ibn Hisham said that some scholars of knowledge told him that the Messenger of Allah sent `Ali bin Abi Talib to Fals and he destroyed it and found two swords in its treasure, which the Prophet then gave to `Ali as war spoils. Muhammad bin Ishaq also said that the tribes of Himyar, and Yemen in general, had a house of worship in San`a' called Riyam. He mentioned that there was a black dog in it and that the religious men who went with Tubba` removed it, killed it and demolished the building. Ibn Ishaq said that Ruda' was a structure of Bani Rabi`ah bin Ka`b bin Sa`d bin Zayd Manat bin Tamim, which Al-Mustawghir bin Rabi`ah bin Ka`b bin Sa`d demolished after Islam. In Sindad there was Dhul-Ka`bat, the idol of the tribes of Bakr and Taghlib, the sons of the Wa'il, and also the Iyad tribes. Refuting the Idolators Who appoint Rivals to Allah and claim that the Angels were Females

    Allah the Exalted said,

    [ÃóÝóÑóÁóíúÊõãõ ÇááøóÜÊó æóÇáúÚõÒøóì - æóãóäóæÉó ÇáËøóÇáöËóÉó ÇáÇøòÎúÑóì ]

    (Have you then considered Al-Lat, and Al-`Uzza. And Manat, the other third), then Allah said,

    [Ãóáóßõãõ ÇáÐøóßóÑõ æóáóåõ ÇáÇøòäËóì ]

    (Is it for you the males and for Him the females) Allah asked the idolators, `do you choose female offspring for Allah and give preference to yourselves with the males If you made this division between yourselves and the created, it would be,

    [ÞöÓúãóÉñ ÖöíÒóì]

    (a division most unfair!)' meaning, it would be an unfair and unjust division. `How is it then that you make this division between you and Allah, even though this would be foolish and unjust, if you made it between yourselves and others' Allah the Exalted refutes such innovated lies, falsehood and atheism they invented through worshipping the idols and calling them gods,

    [Åöäú åöìó ÅöáÇøó ÃóÓúãóÂÁñ ÓóãøóíúÊõãõæåó ÃóäÊõãú æóÁóÇÈóÂÄõßõã]

    (They are but names which you have named -- you and your fathers) of your own desire,

    [ãøóÂ ÃóäÒóáó Çááøóåõ ÈöåóÇ ãöä ÓõáúØóÜäò]

    (for which Allah has sent down no authority.) meaning, proof,

    [Åöä íóÊøóÈöÚõæäó ÅöáÇøó ÇáÙøóäøó æóãóÇ Êóåúæóì ÇáÇøñäÝõÓõ]

    (They follow but a guess and that which they themselves desire,) they have no proof, except their trust in their forefathers who took this false path in the past, as well as, their lusts and desires to become leaders, and thereby gain honor and reverence for their forefathers,

    [æóáóÞóÏú ÌóÂÁóåõã ãøöä ÑøóÈøöåöãõ ÇáúåõÏóì]

    (whereas there has surely come to them the guidance from their Lord!), meaning, Allah has sent them Messengers with the clear truth and unequivocal evidence. However, they did not adhere to or follow the guidance that came to them through the Prophets.

    So as you can see these were lies invented by the pagans, they simply followed their own desires and ascribed daughters to Allah, and Allah rebuked and condemned for this since they had no authority to do so and it was a false lie. The Muslims and the prophet Muhammad destroyed all these idols, why would they destroy the idols had they believed they were the daughters of Allah? The fact is the Muslims knew this was a grave lie against Allah as Allah told them in the Quran.

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    Examining the issue of the Prophet Muhammad allowing Muslims to lie


    One of the most common claims thrown against Muslims is that the prophet Muhammad allowed Muslims to lie. Christians always like to go around claiming that Muslims are allowed to lie, and they often make these claims on their websites and sermons.



    The Christians are guilty of intentionally distorting what the prophet Muhammad really said, since when we look at what the prophet said, it is nothing near the claims the Christians are making.



    Now it must be said, that lying is forbidden in Islam, however so, UNDER 3 OCCASIONS, it is not. This point must be made crystal clear, that it is only under 3 specific circumstances in which a Muslim is allowed to lie, not like the Christian tries to make it seem, that Muslims are always allowed to lie.


    These three specific circumstances are as follows:


    Sahih MuslimBook 032, Number 6303:

    Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).


    So as you can see, Muslims are allowed to only lie during battle, essentially in war. Muslims are allowed to lie in order to bring peace between two people, and also when a wife and husband are fighting with each other and they lie to bring about an end to their problems.


    As you can see, there is nothing wrong or extreme about that now is there? During war, many people will lie; this is how war is, if an enemy comes to you asking you where you're other soldiers are, would you tell him? Off course not, and if you were forced into giving the enemy army some information, you would give him false information. This is something very common during wars, and is practiced by every single army and every practicing soldier yet no one says they are commiting a crime or something bad! How ironic American Marines who kill, rape, and bomb innocent Iraqis are hailed as heroes by many Christians in the west yet they have a problem with a command from the Prophet Muhammad allowing people to lie in war!


    Also How more ironic it is, that Americans have no problems with the CIA and US military being taught on how to give false information to enemies during war, and see it as something very normal and okay, yet when Islam permits the same type of action, the Christian goes all crazy shouting out evil! Such double standards simply reflect the low character of such Christians, and I am ONLY referring to those Christians who use these double standards.


    Any sane rational person would lie during war to save yourself, or your comrades, and only a fool would say this is something wrong.


    The second circumstance, in which a person is allowed to lie, is when you want to bring peace between 2 people. Again, does this seem like something evil? If two of your best friends were fighting, and the only way to bring a peace between both of them was to make something up, would you not do it? Off course you would, and many of you have done so.


    This is something very normal, and logical, and this is something any person would do. Your intention is not to cause problems; rather your intention is to cause good and peace, only a fool would argue saying to lie to make peace is bad. If a lie could bring peace and end war, or blood-shed, or violence, would you not lie to end it and bring the peace? Only an idiot would say no.


    The third circumstance of when it's permissible to lie is when you are trying to fix things up between your wife or husband. Again, is this something wrong or evil? The majority of married people have lied to each other to fix things up, and this is a FACT, yet no one has a problem with it or cries out evil! Yet when Islam allows such a rational act, the Christians go mad. Remember, the intention of this is something good, not to bring evil, you are doing this to fix your marriage, and to reconcile things, you are not doing this to do bad things.


    Now it must be said, Muslims cannot use this hadith to always lie to their husbands and wives intentionally, no, it is only when your intention is to really fix things up, then you can commit the lie. You cannot commit the lie to simply help yourself, and then go back to doing bad things, and lie again, and play around. This is not how it goes.


    So as you can see, Islam only allows you to lie under special circumstances, and as we saw, there is nothing evil about these circumstances, and only a fool would argue that this is something bad and evil.


    So in conclusion, Christians should stop claiming that Muslims are allowed to lie for fun or whenever they feel like, that is something false and is an intentional lie and a distortion of the facts. Muslims are only allowed to lie under 3 specific circumstances, and as you can see, it is something very natural to lie in these 3 specific circumstances, and it must be done with a good intention, to save your life or the life of your fellow soldiers and army.


    And Allah Knows Best
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    Is Islam an Arab religion?


    One of the most common misconceptions amongst non Muslims is that Islam is an Arab religion, that Islam is for Arabs only, a religion made by an Arab, and to serve for the Arabs. However so this is far from the truth, Islam is not an Arab religion, nor was it made for the Arabs only, Islam is for all of mankind. There is not a single Quranic passage, or hadith which states that Islam is for Arabs only, or that Islam is an Arab thing or custom, this is not found within a single Islamic source.



    The prophet Muhammad himself stated in his farewell address saying:


    All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white - except by piety and good action.


    So the blessed prophet Muhammad states that no Arab is better than a non Arab and vice versa. He goes on to say that one is only better by ones good deeds and piety, for instance someone who prays and fasts, is better than someone who does not pray and fasts. Hence the fact that an Arab has no superiority over a non Arab shows that Islam is not an Arab religion, because if it was then Arabs would be the most superior people on this planet, but that is not the case.



    Secondly, the blessed prophet Muhammad was sent as a prophet for mankind, not the Arabs alone, his message and what was revealed to him was a universal message, not a message which was specifically for the Arabs alone:



    034.028
    YUSUFALI: We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.


    So as you can see Allah states that the prophet Muhammad was sent as a messenger to all of mankind, it does not say that he was sent to the Arabs only. The Noble prophet Muhammad himself said that he was sent to mankind, not to his nation only:



    Volume 1, Book 7, Number 331:

    Narrated Jabir bin 'Abdullah:

    The Prophet said, "I have been given five things which were not given to any one else before me.

    1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.

    2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.

    3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.

    4. I have been given the right of intercession (on the Day of Resurrection).

    5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
    It can't get any clearer than that, the prophet himself states that he has been sent for mankind, not the Arabs only.

    Many more Quranic passages and authentic hadiths could be shown to further prove that Islam is a universal message and that the prophet Muhammad was sent as a prophet unto to mankind, but these few sources are enough to establish the point, hence there is no need to make this short article a 50 page article to look impressive as some of the idol worshipers do such as on the answering-Islam website.

    And Indeed Allah Knows Best and has sent the Quran for Mankind and has established Islam as the religion for Mankind!

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    Did Allah invent Christianity?

    One often repeated claim made by Christians is that Allah invented, or spread Christianity. They make this claim because of Surah 4:157 which reads:


    004.157
    YUSUFALI: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-



    They claim that this incident led to the invention of Christianity, or spread of Christianity.


    Now off course as usual they are wrong, for several reasons, let us first examine what the verse actually says, and then see what Christianity says.


    So to the verse, let us explain the verse words for words, starting with:


    That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah



    This was referring to the Jews, they were very proud of themselves, and were showing off amongst themselves that they killed Jesus, they even mocked him by calling him the messenger of God and the Messiah, although he was indeed the messenger of God and Messiah, they didn't believe it, and hence they were calling him these names as a form of mockery, not from sincerity.


    The verse goes on to say:
    ";- but they killed him not, nor crucified him, but so it was made to appear to them



    As you can see, they in fact did not kill him, nor was he crucified, he was never killed, rather Allah saved Jesus, and Allah made it appear to the Jews who were present and the Romans who were carrying out the execution that Jesus was killed, when in fact it was not him.


    and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-



    The verse finally goes on to refute those who say otherwise, that Jesus did die, the Quran claims that those who make these claims and the people who don't agree with the Quranic account do not agree with themselves on what happened, and that they follow nothing but corruption in regard to what happened to Jesus. Basically the truth of the matter is that Jesus was not killed, and all other interpretations that say he was are lies and fabrications.

    Now from where to Christians assume that this invented Christianity? To start off with, Christianity is a faith that believes that Jesus DIED on the cross, for the sins of man, and resurrected. If anything this verse is the complete opposite of Christianity! The verse says Jesus did not die, which means there is no resurrection, and which means no one died for our sins! Hence this verse and Christianity are 360% apart!


    It was Paul who invented Christianity, not Allah, it was Paul who later came to the scene and started making things up about this event. Let us make it clear, that had some people believed that Jesus had died then we say there would be no problem with that, as it appeared to them that he did. So there would be no problems if people believed Jesus had died, in fact that would have been the end of the matter, that the Jews had killed another prophet, case closed.


    The true deception arose when Paul came, when he claimed that the one who died on the cross whom he believed to have been Jesus died for our sins, and rose on the third day, that my friends is the deception and the invention! Christians have always been attacking straw man when they say Allah's action led to the invention of Christianity, because it did not at all, where did Allah give permission for the people to say Jesus rose from the dead, or that Jesus died for our sins? Where did Allah give permission for this? All Allah did was save the prophet Jesus from the evil Jews, and made it appear to them that hey had killed Jesus. However so Paul abused this incident and made several things up, such as Jesus rising from the dead, and dying for our sins.


    So I repeat, if there were some people who believed Jesus had died on the cross there would have been no sin on them, the sin is that if these people later on started believing myths that Jesus in fact rose on the third day, and died for our sins, that is what they would get sins for, because they are following a doctrine with no basis and a doctrine which was not preached by Jesus. And the fact is Allah never gave any single reason for such myths to arise, it was Paul who abused this situation and began inventing myths about what happened on that day, and this is what led to the invention of Christianity, not Allah saving Jesus, but Paul making things up!


    So Christians should stop being dis-honest and drop this weak untruthful argument that Allah invented Christianity, when in fact he did not, when in fact the fake apostle and anti-Christ Paul invented it. Paul was the one who said Jesus rose from the dead, not Allah; Paul was the one who claimed that Jesus died for our sins, not Allah. And as we all know Jesus himself talked about false prophets that would appear, hence the true believers of Jesus would have been able to distinguish between a true prophet and a false one, for instance a prophet who came and started preaching something that Jesus never did then the believers would naturally know that Paul was a liar and a fake. Therefore the people who did follow Paul have only themselves to blame for believing his fairy tale myths and lies concerning Jesus, it would have been better for them to go straight to the teachings of Jesus himself, and they would have easily seen that Jesus preached there is only one God, and that he (Jesus) is a prophet, not that he came to die for our sins and rise on the third day!


    So I call upon all the Christians to return back to the straight path, that which is Islam, as Jesus said:


    003.051
    YUSUFALI: "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"
    Ameen!

    And Allah Knows Best
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    Why the Virgin Birth in Islam?



    We the Muslims just like the Christians believe that Mary gave birth to Jesus as a virgin, and not the result of sexual intercourse. Both us and the Christians agree that this was a mighty miracle and sign from God, however so the differences between us and the Christian arise when we discuss why the virgin birth was done, both of us have different reasons, and in this article We shall talk about why Allah choose to carry out such a great miracle.



    To begin with, here are the relevant passages from the Quran:



    003.045

    YUSUFALI: Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;


    003.046

    YUSUFALI: "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."



    003.047

    YUSUFALI: She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!



    Ibn Kathir's tafsir writes:

    Delivering the Good News to Maryam of `Isa's Birth


    This Ayah contains the glad tidings the angels brought to Maryam that she would give birth to a mighty son who will have a great future. Allah said,


    ((Remember) when the angels said: "O Maryam! Verily, Allah gives you the glad tidings of a Word from Him,) a son who will come into existence with a word from Allah, `Be', and he was. This is the meaning of Allah's statement (about Yahya)


    (Believing in the Word from Allah.) [3:39], according to the majority of the scholars.


    (His name will be Al-Masih, `Isa, the son of Maryam) and he will be known by this name in this life, especially by the believers. `Isa was called "Al-Masih'' (the Messiah) because when he touched (Mash) those afflicted with an illness, they would be healed by Allah's leave. Allah's statement,


    (`Isa, the son of Maryam) relates `Isa to his mother, because he did not have a father.


    (Held in honor in this world and in the Hereafter, and will be one of those who are near to Allah.) meaning, he will be a leader and honored by Allah in this life, because of the Law that Allah will reveal to him, sending down the Scripture to him, along with the other bounties that Allah will grant him with. `Isa will be honored in the Hereafter and will intercede with Allah, by His leave, on behalf of some people, just as is the case with his brethren the mighty Messengers of Allah, peace be upon them all.


    `Isa was Created Without a Father

    When Maryam heard the good news that the angels conveyed from Allah, she said;


    ("O my Lord! How shall I have a son when no man has touched me.'')

    Mary said, "How can I have a son while I did not marry, nor intend to marry, nor am I an indecent woman, may Allah forbid'' The angel conveyed to Maryam, Allah's answer,


    (So (it will be) for Allah creates what He wills.)

    He is Mighty in power and nothing escapes His ability. Allah used the word `create' here instead of the word `does' as in the tale about Zakariyya [3:40], to eradicate any evil thought concerning `Isa. Allah next emphasized this fact when He said,


    (When He has decreed something, He says to it only: "Be! ? and it is.) meaning, what Allah wills, comes into existence instantly and without delay. In another Ayah, Allah said,


    (And Our commandment is but one as the twinkling of an eye.) [54:50], meaning, "We only issue the command once, and it comes into existence instantly, as fast as, and faster than, a blink of the eye. ''


    So from this we can conclude one reason why Allah did this why to show his strength and how he can do what he wills whenever he wills, he just says be and it is. As the tafsir says, he is mighty in power and nothing escapes his ability, this is showing that Allah is able to do all things, including a birth of a child with no father, and also a birth of a child with no father and mother, such as in the case of Adam.


    The Quran touches on the virgin birth again in Surah Maryam:

    019.016
    YUSUFALI: Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.



    019.017

    YUSUFALI: She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects



    019.018

    YUSUFALI: She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."



    019.019

    YUSUFALI: He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.



    019.020

    YUSUFALI: She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"



    019.021

    YUSUFALI: He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us':It is a matter (so) decreed




    Here we see why Allah carried out the virgin birth, as verse 21 says, Allah wanted to make Jesus as a sign for man. What this basically means is that Allah wanted the virgin birth to signify a mighty miracle and mighty proof and sign of God, because such a thing was impossible and unthinkable, and that the only way that such a thing could happen is only if a divine being carried this act out.



    And what better proof do we need than the existence of a divine being and creator than a virgin birth? This is a very strong proof for the Children of Israel, and mankind, and only a fool would deny the existence of God with such a miraculous sign.



    verse 21 also shows us that Allah said that causing a birth even with the fact that no man has touched Mary is easy for him, this once again demonstrates God's mighty power and how all things are possible with him.



    Ibn Kathir's tafsir writes:

    The Story of Maryam and Al-Masih (`Isa)


    After Allah, the Exalted, mentioned the story of Zakariyya, and that He blessed him with a righteous, purified and blessed child even in his old age while his wife was barren, He then mentions the story of Maryam. Allah informs of His granting her a child named `Isa without a father being involved (in her pregnancy). Between these two stories there is an appropriate and similar relationship. Due to their closeness in meaning, Allah mentioned them here together, as well as in Surahs Al `Imran and Al-Anbiya'. Allah has mentioned these stories to show His servants His ability, the might of His authority and that He has power over all things. Allah says,


    (And mention in the Book, Maryam,) She was Maryam bint `Imran from the family lineage of Dawud. She was from a good and wholesome family of the Children of Israel. Allah mentioned the story of her mother's pregnancy with her in Surah Al `Imran, and that she (Maryam's mother) dedicated her freely for the service of Allah. This meant that she dedicated the child (Maryam) to the service of the Masjid of the Sacred House (in Jerusalem). Thus, they (Zakariyya, Maryam's mother and Maryam) were similar in that aspect.



    (So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner.)[3:37] Thus, Maryam was raised among the Children of Israel in an honorable way. She was one of the female worshippers, well-known for her remarkable acts of worship, devotion and perseverance. She lived under the care of her brother-in-law, Zakariyya, who was a Prophet of the Children of Israel at that time. He was a great man among them, whom they would refer to in their religious matters. Zakariyya saw astonishing miracles occur from her that amazed him.



    (Every time Zakaiyya entered the Mihrab to (visit) her, he found her supplied with sustenance. He said: "O Maryam! From where have you got this'' She said, "This is from Allah.'' Verily, Allah provides to whom He wills, without limit.) [3:37] It has been mentioned that he would find her with winter fruit during the summer and summer fruit during the winter. This has already been explained in Surah Al `Imran. Then, when Allah wanted to grant her His servant and Messenger, `Isa, one of the five Great Messengers.



    (she withdrew in seclusion from her family to place facing east.) [19:16] This means that she withdrew from them and secluded herself from them. She went to the eastern side of the Sacred Masjid (in Jerusalem). It is reported from Ibn `Abbas that he said, "Verily, I am the most knowledgeable of Allah's creation of why the Christians took the east as the direction of devotional worship. They did because of Allah's statement,



    (When she withdrew in seclusion from her family to a place facing east.) Therefore, they took the birthplace of `Isa as their direction of worship.'' Concerning Allah's statement,



    (She placed a screen before them; ) This means that she hid herself from them and concealed herself. Then, Allah sent Jibril to her.



    (and he appeared before her in the form of a man in all respects.) [19:17] This means that he came to her in the form of a perfect and complete man. Mujahid, Ad-Dahhak, Qatadah, Ibn Jurayj, Wahb bin Munabbih and As-Suddi all commented on Allah's statement,



    (then We sent to her Our Ruh,) "It means Jibril.''



    (She said: "Verily, I seek refuge with the Most Gracious from you, if you do fear Allah.'') This means that when the angel (Jibril) appeared to her in the form of a man, while she was in a place secluded by herself with a partition between her and her people, she was afraid of him and thought that he wanted to rape her. Therefore, she said,



    (Verily, I seek refuge with the Most Gracious from you, if you do fear Allah.) She meant, "If you fear Allah,'' as a means of reminding him of Allah. This is what is legislated in defense against (evil), so that it may be repulsed with ease. Therefore, the first thing she did was try to make him fear Allah, the Mighty and Sublime. Ibn Jarir reported from `Asim that Abu Wa'il said when mentioning the story of Maryam, "She knew that the pious person would refrain (from committing evil) when she said,



    ("Verily, I seek refuge with the Most Gracious from you, if you do fear Allah.'' He said: "I am only a messenger from your Lord...'') This means that the angel said to her in response, and in order to remove the fear that she felt within herself, "I am not what you think, but I am the messenger of your Lord.'' By this he meant, "Allah has sent me to you.'' It is said that when she mentioned the (Name of the) Most Beneficent (Ar-Rahman), Jibril fell apart and returned to his true form (as an angel). He responded,


    `I am only a messenger from your Lord, to provide to you the gift of a righteous son.'


    (She said: "How can I have a son...'') This means that Maryam was amazed at this. She said, "How can I have a son'' She said this to mean, "In what way would a son be born to me when I do not have a husband and I do not commit any wicked acts (i.e. fornication)'' For this reason she said,



    (when no man has touched me, nor am I Baghiyya) The Baghiyy is a female fornicator. For this reason, a Hadith has been reported prohibiting the money earned from Baghiyy.



    (He said: "Thus said your Lord: `That is easy for Me (Allah)...'') This means that the angel said to her in response to her question, "Verily, Allah has said that a boy will be born from you even though you do not have a husband and you have not committed any lewdness. Verily, He is Most Able to do whatever He wills.'' Due to this, he (Jibril) conveyed Allah's Words,



    (And (We wish) to appoint him as a sign to mankind) This means a proof and a sign for mankind of the power of their Maker and Creator, Who diversified them in their creation. He created their father, Adam, without a male (father) or female (mother). Then, He created Hawwa' (Adam's spouse) from a male (father) without a female (mother). Then, He created the rest of their progeny from male and female, except `Isa. He caused `Isa to be born from a female without a male. Thus, Allah completed the four types of creation (of the human being), which proves the perfection of His power and the magnificence of His authority. There is no god worthy of worship except Him and there is no true Lord other than Him. Concerning Allah's statement,



    (and a mercy from Us,) This means, "We will make this boy a mercy from Allah and a Prophet from among the Prophets. He will call to the worship of Allah and monotheistic belief in Him. This is as Allah, the Exalted, said in another Ayah,



    ((Remember) when the angels said: "O Maryam! Verily, Allah gives you the good news of a Word from Him, his name will be Al-Masih, `Isa, the son of Maryam, held in honor in this world and in the Hereafter, and will be one of those who are near to Allah. And he will speak to the people, in the cradle and in manhood, and he will be one of the righteous.) [3:45-46] This means that he will call to the worship of his Lord in his cradle and while and adult. Concerning His statement,



    (and it is a matter (already) decreed (by Allah).) This is the completion of Jibril's dialogue with Maryam. He informed her that this matter was preordained by Allah's power and will. Muhammad bin Ishaq said,



    (and it is a matter (already) decreed (by Allah).) "This means that Allah determined to do this, so there is no avoiding it.''



    So as you see, the virgin birth was to signify a mighty sign for the people, and it also showed Allah's strength and power, his perfect strength and power.



    So hence if anyone ever asks you why did Allah wish to carry out a virgin birth for Jesus, then respond to him by these answers which We have just given you. This is the Islamic reason to why the virgin birth was carried out, and is a consensus among Islamic scholarship.



    And may Allah continue to send us mighty miracles! Ameen
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    sirajstc

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    Who is the Holy Spirit In Islam?​


    Just like in Christianity, we the Muslims also believe in the Holy spirit, however so our belief in the Holy spirit is quite different than the Christian belief on this matter. However so who is the Holy spirit that the Quran often refers to? :


    016.102
    YUSUFALI:[/
    B] Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.


    005.110
    YUSUFALI: Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'

    So who exactly is the Holy Spirit? Let us consult Ibn Kathir's tafsir:


    Jibril is Ruh Al-Qudus

    The proof that Jibril is the Ruh Al-Qudus is the statement of Ibn Mas`ud in explanation of this Ayah. This is also the view of Ibn `Abbas, Muhammad bin Ka`b, Isma`il bin Khalid, As-Suddi, Ar-Rabi` bin Anas, `Atiyah Al-`Awfi and Qatadah. Additionally, Allah said,

    [äóÒóáó Èöåö ÇáÑøõæÍõ ÇáÇøñãöíäõ - Úóáóì ÞóáúÈößó áöÊóßõæäó ãöäó ÇáúãõäúÐöÑöíäó ]

    (Which the trustworthy Ruh (Jibril) has brought down. Upon your heart (O Muhammad ) that you may be (one) of the warners) (26:193-194).

    Al-Bukhari recorded `A'ishah saying that the Messenger of Allah erected a Minbar in the Masjid on which Hassan bin Thabit (the renowned poet) used to defend the Messenger of Allah (with his poems). The Messenger of Allah said,

    «Çááøóåõãøó ÃóíøöÏú ÍóÓøóÇäó ÈöÑõæÍö ÇáúÞõÏõÓö ßóãóÇ äóÇÝóÍó Úóäú äóÈöíøöß»

    (O Allah! Aid Hassan with Ruh Al-Qudus, for he defended Your Prophet.)

    Abu Dawud recorded this Hadith in his Sunan as did At-Tirmidhi who graded it Hasan Sahih. Further, Ibn Hibban recorded in his Sahih that Ibn Mas`ud said that the Prophet said,

    «Åöäøó ÑõæÍó ÇáúÞõÏõÓö äóÝóËó Ýöí ÑõæÚöí Ãóäøóåõ áóäú ÊóãõæÊó äóÝúÓñ ÍóÊøóì ÊóÓúÊóßúãöáó ÑöÒúÞóåóÇ æóÃóÌóáóåóÇ¡ ÝóÇÊøóÞõæÇ Çááåó æóÃóÌúãöáõæÇ Ýöí ÇáØøóáóÈ»

    (Ruh Al-Qudus informed me that no soul shall die until it finishes its set provisions and term limit. Therefore, have Taqwa of Allah and seek your sustenance in the most suitable way.)

    Reminding `Isa of the Favors that Allah Granted him

    Allah mentions how He blessed His servant and Messenger, `Isa, son of Maryam, and the miracles and extraordinary acts He granted him. Allah said,

    [ÇÐúßõÑú äöÚúãóÊöì Úóáóíúßó]

    (Remember My favor to you) when I created you from your mother, without male intervention, and made you a sign and clear proof of My perfect power over all things. d

    [æóÚóáóì æóáöÏóÊößó]

    (And to your mother) when I made you testify to her chastity and you thus absolved her from the sin that the unjust, ignorant liars accused her of,

    [ÅöÐú ÃóíøóÏÊøõßó ÈöÑõæÍö ÇáúÞõÏõÓö]

    (when I supported you with Ruh - il-Qudus) the angel Jibril, and made you a Prophet, calling to Allah in the cradle and manhood. I made you speak in the cradle, and you testified that your mother was free from any immoral behavior, and you proclaimed that you worship Me. You also conveyed the news of My Message and invited them to worship Me.

    And also here is what one Sheikh writes concerning this matter:

    Praise be to Allaah.

    The "Holy Spirit" (Rooh al-Qudus) is Jibreel (peace be upon him). Shaykh al-Shanqeeti said: "The words of Allaah (interpretation of the meaning), ?and [We] supported him with Rooh al-Qudus' [al-Baqarah 2:87] refer to Jibreel according to the most sound view. This is indicated by the words (interpretation of the meaning): ?Which the trustworthy Rooh has brought down' [al-Shu'ara' 26:193] and ?then We sent to her our Rooh' [Maryam 19:17]."

    Ibn Abi Haatim narrated from Ahmad ibn Sinaan. Abu'l-Za'raa' told us: ?Abd-Allaah said: Rooh al-Qudus ("the Holy Spirit") is Jibreel, then he said: something similar was narrated from Muhammad ibn Ka'b al-Qurazi, Qutaadah, ?Atiyah al-?Awfi, al-Saddi and al-Rabee' ibn Anas.

    This view is supported by the above and by the report narrated by the two Shaykhs [al-Bukhaari and Muslim] with their isnaads from Abu Salamah ibn ?Abd al-Rahmaan ibn ?Awf, that he heard Hassaan ibn Thaabit al-Ansaari asking Abu Hurayrah to bear witness, "I ask you by Allaah, did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ?O Hassaan, respond on behalf of the Messenger of Allaah. O Allaah, support him with Rooh al-Qudus'?" Abu Hurayrah said, "Yes."

    (al-Tafseer al-Masboor by Dr. Hikmat Basheer, 1/192-193)

    Shaykh al-Islam Ibn Taymiyah said: the majority of scholars said that this refers to Jibreel (peace be upon him), and that Allaah called him al-Rooh al-Ameen, Rooh al-Qudus and Jibreel."

    (Daqaa'iq al-Tafseer, part 1, p. 310)

    He wrote an entire chapter on that and said:

    Chapter on the meaning of Rooh al-Qudus:

    Allaah said (interpretation of the meaning):

    "O ?Eesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Rooh ul Qudus [Jibreel (Gabriel)]."

    [al-Maa'idah 5:110]

    Allaah supported the Messiah (peace be upon him) with Rooh al-Qudus as He mentions in this aayah. In al-Baqarah Allaah says (interpretation of the meaning):

    "And We gave ?Eesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Rooh-ul-Qudus [Jibreel (Gabriel)]

    [al-Baqarah 2:87]

    "Those Messengers! We preferred some of them to others; to some of them Allâh spoke (directly); others He raised to degrees (of honour); and to ?Eesa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidences, and supported him with Rooh ul Qudus [Jibreel (Gabriel)]"

    [al-Baqarah 2:253]

    This is not limited only to the Messiah; others were also supported in this way. (The scholars) mentioned that Dawood said, "Do not stop supporting me with Rooh al-Qudus." And our Prophet (peace and blessings of Allaah be upon him) said to Hassaan ibn Thaabit, "O Allaah, support him with Rooh al-Qudus." According to another report: "Rooh al-Qudus will be with you so long as you are defending His Prophet." Both versions are narrated in al-Saheeh.

    According to the Christians, the "Holy Spirit" dwelt in the Disciples, and according to them the "Holy Spirit" is something experienced by all of the Prophets. But Allaah says in al-Nahl (interpretation of the meaning):

    "Say (O Muhammad) Rooh ul Qudus [Jibreel (Gabriel)] has brought it (the Qur'aan) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allaah as Muslims)"

    [al-Nahl 16:102]

    "Which the trustworthy Rooh [Jibreel (Gabriel)] has brought down

    Upon your heart (O Muhammad)"

    [al-Shu'ara' 26:193]

    "Whoever is an enemy to Jibreel (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur'aan) down to your heart"

    [al-Baqarah 2:97]

    So it is clear that Rooh al-Qudus here refers to Jibreel. No one suggests that Rooh al-Qudus means the life of Allaah; nor is this indicated by the wording and this phrase is never used in that sense.

    Daqaa'iq al-Tafseer, part 2, p. 92


    So it is a consensus among Islamic Scholarship that the Holy Spirit is Jibreel, and this isn't just a mere opinion, the Islamic texts and sources prove this fact, the scholars didn't just make it up. For instance the Quran says this concerning the Holy Spirit:

    016.102
    YUSUFALI: Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.


    So the Holy spirit has brought down the Quran to the prophet Muhammad, this is non other than the angel Jibreel, this is what the Quran says concerning Jibreel:

    002.097
    YUSUFALI: Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-


    So as you can see the Holy spirit can be non other than the angel Jibreel, the Holy spirit brings down the revelation which strengthens and guides the believers, the angel Jibreel brings down the revelation which strengthens and guides the believers! Hence the Holy Spirit is Jibreel and Jibreel is the Holy spirit!

    So in conclusion the Holy Spirit in Islam is not God, nor a semi-God, the Holy Spirit in Islam is non other than the angel Jibreel.

    And Allah Knows Best!

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    sirajstc

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    Muhammad (Peace Be Upon Him) Is The Last Prophet and Messenger


    There seems to be confusion amongst some people who think that the Muhammad (peace be upon him) is only the last Prophet but not the last messenger. They argue that the Quran only says that Muhammad (peace be upon him) is the last Prophet (Surah 33, verse 40) but doesn't say he is the last messenger.

    This is false, due to the fact that if the Prophet Muhammad (peace be upon him) is the last Prophet then it automatically concludes that he is the last messenger.



    Allama Ibn Kathir (died A.H. 774) writes in his well- known commentary, "Hence this verse is a clear proof of the fact that no prophet will come after Muhammad (PBUH) and when it is said that no prophet will come after him it is a foregone conclusion that no messenger will succeed him either, for the office of a messenger holds prominence over the office of a prophet. Every messenger is a prophet, but all prophets are not messengers. Any one who lays a claim to prophethood after Muhammad (PBUH) is a liar, a disruptionist, an imposter, depraved and a seducer despite his wonderous jugglery and magical feats. Any one who would make this claim in future till the end of the world belongs to this class. (Vol. 3, pp. 493-494)

    Allama Alusi (died 1270 A.H.) in his commentary, Ruh-ul-Ma'ani, writes: "The word 'Prophet' is common, but the word 'Messenger' has a particular significance. Hence when the Holy Prophet (PBUH) is called the 'Seal of Prophets,' it necessarily follows that he is also the 'Seal of Messengers.' The implication of the Holy Prophet's position as 'the Last of all Prophets and Messengers of God' is that by his(PBUH) elevation to the dignity of Prophethood in this world, the same dignity has henceforth been abolished and no man can attain that dignity now." (Vol. 22, p. 32)
    (M.I. Zahid, Finality of Prophethood, Source)


    Just in case someone tries to argue back that this is only the opinions of scholars and it holds no weight then the following authentic hadith will end the argument.



    The Prophet of Allah (Peace be upon him) affirmed: "The chain of Messengers and Prophets has come to an end. There shall be no Messenger nor Prophet after me." [/I](Sunan Al Tirmidhi, Kitab: ur-Rouya Bab: Zahab-un- Nubuwwa, Hadith No.2198, Source)


    Sheikh Albani in his book Erwaa' Al Ghaleel, no.2473, 8th narration says regarding the above hadith...

    Collected by Ahmad (267/3) and Al Tirmidhi (44/2) and said it was an authentic narration hadith and Al Hakim (391/4) said, "It is authentic on the conditions of Muslim" and Al Dhahabi agreed with him.


    So as we can see, the Prophet Muhammad (peace be upon him) made it clear that the line of Prophets and Messengers has come to an end and this hadith has been authenticated and collected by the top hadith scholars. Since we have the claim that Muhammad (peace be upon him) declared that he is the final messenger, this misconception has officially been refuted.
     

    sirajstc

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    Was Islam spread by the sword?​


    Question:
    Was Islam spread by the sword?.
    Answer:
    Praise be to Allaah.

    We have already stated in question no. 34830 that jihad is of two types: taking the initiative in fighting and jihad in self-defence.

    Undoubtedly taking the initiative in fighting has a great effect in spreading Islam and bringing people into the religion of Allaah in crowds. Hence the hearts of the enemies of Islam are filled with fear of jihad.

    In the English-language Muslim World Magazine it says: There should be some kind of fear in the western world, one of the causes of which is that since the time it first appeared in Makkah, Islam has never decreased in numbers, rather it has always continued to increase and spread. Moreover Islam is not only a religion, rather one of its pillars is jihad.

    Robert Bean says: The Muslims conquered the entire world before and they could do it again.

    The Orientalists wanted to slander Islam by claiming that it was spread by the sword.

    The orientalist Thomas Arnold wrote his book The Preaching of Islam with the aim of killing off the spirit of jihad among the Muslims and proving that Islam was not spread by the sword, rather that it spread by means of peaceful preaching, free from any use of force.

    The Muslims fell into the trap that was set up for them. When they heard the orientalists’ accusations that Islam was spread by the sword, they said: You are mistaken, listen to a refutation from one of your own people, this Thomas says such and such.

    The defeatists among the Muslims come out to defend Islam, and they want to disavow Islam of this so-called lie, so they deny that Islam was spread by the sword, and they say that jihad is not prescribed in Islam, except in the case of self-defence. There is no such thing in Islam as taking the initiative in fighting in their view. This goes against what the Muslim scholars have stated, let alone the fact that it goes against the Qur’aan and Sunnah.

    Shaykh al-Islam Ibn Taymiyah said in Majmoo’ al-Fataawa, 28/263.

    The purpose is that all religion should be for Allaah alone, and that the word of Allaah should be supreme. The word of Allaah is a comprehensive phrase that refers to His words that are contained in His Book. Hence Allaah says (interpretation of the meaning):

    “Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice”

    [al-Hadeed 57:25]

    The purpose behind sending the Messengers and revealing the Books was so that mankind might keep up justice with regard to the rights of Allaah and the rights of His creation. Then Allaah says (interpretation of the meaning):

    “And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allaah may test who it is that will help Him (His religion) and His Messengers in the unseen”

    [al-Hadeed 27:25]

    So whoever deviates from the Book is to be brought back with iron, i.e. by force. Hence the soundness of the religion is based on the Qur’aan and the Sword. It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us to strike with this, meaning the sword, whoever turns away from this, meaning the Qur’aan.

    Ibn al-Qayyim (may Allaah have mercy on him) said in al-Faroosiyyah (p.18):

    Allaah sent him – meaning the Prophet (peace and blessings of Allaah be upon him) – with the guiding Book and the conquering sword, ahead of the Hour, so that Allaah alone would be worshipped with no partner or associate, and his provision was placed beneath the shade of his sword and spear. Allaah has established the religion of Islam with proof and evidence, and with the sword and spear, both together and inseparable.

    This is some of the evidence from the Qur’aan and Sunnah. The evidence clearly indicates that the sword is one of the most important means that led to the spread of Islam.

    1 – Allaah says (interpretation of the meaning):

    “For had it not been that Allaah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allaah is mentioned much would surely, have been pulled down. Verily, Allaah will help those who help His (Cause). Truly, Allaah is All-Strong, All-Mighty”

    [al-Hajj 22:40]

    “And if Allaah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allaah is full of bounty to the ‘Aalameen (mankind, jinn and all that exists)”

    [al-Baqarah 2:251]

    2 – Allaah has commanded us to prepare the means of fighting against the kuffaar and frightening them. He says (interpretation of the meaning):

    “And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allaah and your enemy, and others besides whom, you may not know but whom Allaah does know”

    [al-Anfaal 8:60]

    If Islam was only spread by peaceful means, what would the kuffaar have to be afraid of? Of mere words spoken on the tongue? In al-Saheehayn it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: “I have been supported with fear as far as a month’s journey.” Would the kuffaar be afraid of being told, “become Muslim, but if you do not then you are free to believe and do whatever you want”? or were they afraid of jihad and the imposition of the jizyah and being humiliated? That may make them enter Islam so that they may be spared this humiliation.

    3 – When the Messenger called people to Islam, his call was accompanied by the sword, and he commanded his leaders to do likewise, so that when the people saw the serious of the Muslims in calling people to their religion, that dispelled any confusion.

    Al-Bukhaari (3009) and Muslim (2406) narrated that Sahl ibn Sa’d (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said on the day of Khaybar: “Tomorrow I will give the banner to a man at whose hands victory will come, one who loves Allaah and His Messenger, and Allaah and His Messenger love him.” The people spent that night wondering which of them would be given the banner and all of them were hoping for it. Then he (the Prophet (peace and blessings of Allaah be upon him)) said, “Where is ‘Ali?” It was said, “His eye is hurting.” So he spat in his eyes and made du’aa’ for him, and he was healed, as if there had not been anything wrong with him. Then he gave him the flag and he [‘Ali] said: “Shall I fight them so that they will be like us?” He said: “Go ahead, until you reach their encampment, then call them to Islam and tell them what they are obliged to do, for by Allaah if Allaah were to guide a man at your hands that would be better for you than having red camels [the best kind].”

    So this call to Islam was accompanied by the force of arms.

    Muslim (3261) narrated that Buraydah said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) appointed a commander to lead an army or a raiding party, he would advise him to fear Allaah with regard to himself and the Muslims with him, then he said: “Fight in the name of Allaah and for the sake of Allaah. Fight those who disbelieve in Allaah, fight but do not steal from the war booty (before it is shared out), betray, or mutilate. Do not kill children. If you meet your enemy of the mushrikeen, call them to three things, and whichever one of them they respond to, accept that from them and leave them alone. Then call them to Islam and if they respond, accept that from them and leave them alone. If they refuse but they pay the jizyah, then they have responded to you, so accept that from them and leave them alone. If they refuse then seek the help of Allaah and fight them…”

    So the Messenger of Allaah (peace and blessings of Allaah be upon him) told his commanders to call the kuffaar to Islam whilst wielding their swords over their heads. If they refused to become Muslim then they should pay the jizyah with humility. If they refused then there was nothing left for them but the sword – “If they refuse then seek the help of Allaah and fight them”

    4 – The Prophet (peace and blessings of Allaah be upon him) said: “I have been sent ahead of the Hour with the sword so that Allaah will be worshipped alone, and my provision has been placed in the shade of my spear, and humiliation has been decreed for those who go against my command, and whoever imitates a people is one of them.” Narrated by Ahmad, 4869; Saheeh al-Jaami’, 2831.

    The fact that the sword and power were means of spreading Islam is not a sources of shame for Islam, rather it is one of its strengths and virtues, because that makes people adhere to that which will benefit them in this world and in the Hereafter. Many people are foolish and lacking in wisdom and knowledge, and if they are left to their own devices they will remain blinded to the truth, indulging in their whims and desires. So Allaah has prescribed jihad in order to bring them back to the truth and to that which will benefit them. Undoubtedly wisdom dictates that the fool should be prevented from doing that which will harm him, and should be forced to do that which will benefit him.

    Al-Bukhaari (4557) narrated that Abu Hurayrah (may Allaah be pleased with him) said: “ ‘You (true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah) are the best of peoples ever raised up for mankind’ [Aal- Imraan 3:110 – interpretation of the meaning].” He said: “You are the best (i.e., the most beneficial) of people for mankind, you bring them in the chains that are around their necks until they enter Islam.” Can people be brought in chains except in the case of jihad??

    This is something for which Islam deserves to be praised, not condemned. The defeatists should fear Allaah lest they distort this religion and cause it to become weak on the basis of the claim that it is a religion of peace. Yes, it is the religion of peace but in the sense of saving all of mankind from worshipping anything other than Allaah and submitting all of mankind to the rule of Allaah. This is the religion of Allaah, not the ideas of any person or the product of human thought, so that those who promote it should feel ashamed to state its ultimate goal, which is that all religion (worship) should be for Allaah alone. When the ideas that people follow are all produced by human beings and the systems and laws that control their lives are all made up by human beings, then in this case each idea and each system has the right to live safely within its own borders so long as it does not transgress the borders of others, so the various ideas and laws can co-exist and not try to destroy one another. But when there is a divine system and law, and alongside it there are human systems and laws, then the matter is fundamentally different, and the divine law has the right to remove the barriers and free people from enslavement to human beings…

    Fiqh al-Da’wah by Sayyid Qutb, 217-222.

    It says in Fataawa al-Lajnah al-Daa’imah (12/14):

    Islam spread by means of proof and evidence to those who listened to the message and responded to it, and it spread by means of force and the sword to those who were stubborn and arrogant, until they were overwhelmed and became no longer stubborn, and submitted to that reality.

    And Allaah knows best.
     

    sirajstc

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    Do Muslims Worship the Prophet Muhammad?



    One common misconception that is thrown against Muslims is that we worship the prophet Muhammad. This however is not true, and has no basis, and is not taught by Islam.



    Muslims love the prophet Muhammad, respect, and honor him. Yet this does not amount to worship, shall we say that just because we love our family and will defend their rights and honor means that we worship them?



    The prophet Muhammad taught the Muslims to not over-praise him:



    Sahih Bukhari Volume 4, Book 55, Number 654:

    Narrated 'Umar:

    I heard the Prophet saying, "Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Apostle."


    Here the prophet Muhammad explicitly teaches the Muslims to not over-praise him, and he gets very specific by what he means, he says that we should not over praise him as the Christians do with Jesus. As we all know many Christians worship and revere Jesus, they believe he is God, and that he is the one in whom their salvation lies.

    This narration of the prophet Muhammad would be enough to end the false claim that Muslims worship Muhammad, and are taught to.

    We read another narration this time from the Caliph Abu Bakr, before quoting the narration it must be known that Abu Bakr was the prophet Muhammad's right hand man, he became the leader of the Muslim nation after the prophet's death. Logically if Muslims worship Muhammad then we would find that his right hand man, and one of his closest companions to be worshipping him, yet instead we see this:

    Whoever amongst you worshipped Muhammad ? Muhammad is dead. But whoever worshipped Allah ? Allah is alive and will never die.



    After uttering this statement Abu Bakr then recited the following passage from the Noble Quran:



    003.144
    YUSUFALI: Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.



    Here we have the explicit proof that Muslims don't worship the prophet Muhammad, and on top of this we see we are not taught to worship him, rather we are to worship Allah.



    So let us summarize what we have so far:


    -The Prophet Muhammad taught us not to over-praise him

    -Abu Bakr the prophet's right hand man did not worship the prophet Muhammad, rather he called for the exact opposite

    -The Quran teaches us to not worship Muhammad, but to worship Allah




    With that said, let us now look at the passages in the Quran that explicitly teach us to worship Allah alone, not worship Allah and Muhammad:



    003.051
    YUSUFALI: "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"



    072.018
    YUSUFALI: "And the places of worship are for Allah (alone): So invoke not any one along with Allah



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    YUSUFALI: To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.



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    YUSUFALI: This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.



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    YUSUFALI: They say: "Allah hath begotten a son" :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.



    020.014
    YUSUFALI: "Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.



    003.064
    YUSUFALI: Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).



    018.110
    YUSUFALI: Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.



    Many more verses could be added, but the point is clear, Allah in the Quran teaches us to worship him alone, and to not join any partners with him.



    If any Christian wants to persist in claiming we worship the prophet Muhammad, then I set forth these challenges for any Christian:



    -Show a single Quranic passage that commands Muslims to worship Muhammad

    -Show a single hadith that commands Muslims to worship Muhammad

    -Show any companion that worshiped the prophet Muhammad with the consensus of the other companions


    And Allah knows best!

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    sirajstc

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    Explanation of Soorah al-Kaafiroon - The Disbelievers

    by al-Hâfidh ibn Kathîr rahimahullâh (abridged)

    In the Name of Allah, the Most Beneficent, the Most Merciful

    1.Say: "Oh, you who disbelieve!
    2.I do not worship that which you worship,
    3.Nor do you worship That Which I worship.
    4.Nor will I worship that which you have been worshipping,
    5.Neither will you worship That Which I worship.
    6.To you your religion and to me mine."



    It is narrated by Muslim that the Messenger of Allah sallallahu `alayhi wa sallam used to recite this Soorah with Soorah al-Ikhlaas in two rak`ahs following tawaaf of the Ka`bah; it is also narrated by Muslim that he used to recite them in the two rak`ahs of fajr prayer; and Imam Ahmad narrates that the Messenger of Allah sallallahu `alayhi wa sallam used to recite them in the two rak`ahs before fajr prayer and in the two rak`ahs of maghrib prayer.

    It has also been narrated that Soorah al-Kaafiroon is equivalent to one quarter of the Qur'aan. The Prophet, sallallahu `alayhi wa sallam, also said: "Read: Say: ‘Oh, you who disbelieve,’, then sleep at the end of it because it is freedom from shirk (associating partners with Allah)." This Soorah is freedom from shirk and it is an order to purify our faith (for Allah only) and the Words Say: ‘Oh you who disbelieve,’ includes all those who disbelieve in the world although those specifically addressed are the pagans of the Quraish. It was said that they proposed that the Messenger of Allah, sallallahu `alayhi wa sallam, worship their gods for a year, then they would worship That Which he worshipped (Allah) for a year, and so on. And so this Soorah was revealed containing an order tot he Prophet, sallallahu `alayhi wa sallam to declare his rejection of all that which they worship, and to say: I do not worship that which you worship, that is, their idols and the partners they associate with Allah.

    Nor do you worship That Which I worship, that is, Allah, Alone without partners.

    Nor will I worship that which you have been worshipping, neither will you worship That Which I worship, that is, I will not follow your mode of worship and I will worship only Allah in the way which pleases Him.

    Neither will you worship That Which I worship means, neither will you follow the Commands of Allah and His prescribed way of worship; indeed you have invented a thing for yourselves, as in his Words: "They follow nothing but their own opinions and the [vain] desires of themselves, and Guidance has already come to them from their Lord" (Soorah an-Najm 53:23). And so he rejected all of their shirk, for the Messenger of Allah, sallallahu `alayhi wa sallam, and all those who follow him worship Allah in the way prescribed by Him; for this reason the testimony of the Muslim is Laa ilaha ill Allah, Muhammadur-Rasoolullah – None is worthy of worship except Allah and Muhammad is the Messenger of Allah. And there is no way to worship Him except that which was brought by the Messenger of Allah, sallallahu `alayhi wa sallam. The polytheists worship deities besides Allah in a way not permitted by Allah and so He told the Prophet sallallahu `alayhi wa sallam to say to them: To you your religion and to me mine, as in His Words: "And if they reject you, then say: 'To me my deeds and to you your deeds and you are innocent of my accounts and I am innocent of yours.' " (Soorah Yoonus 10:41) and "For us our deeds and for you your deeds" (Soorah al-Qasas 28:55). According to al-Bukhaari your religion means kufr (disbelief) and my religion means Islaam.

    Abu `Abdillah Ash-Shaafi`i says that the verse To you your religion and to me mine shows that the disbelievers are one people…because disbelief in all its many manifestations has one thing in common – that is, falsity. This is the end of the tafseer of Soorah al-Kaafiroon, all praise is due to Allah and from Him proceeds all Grace.
     

    sirajstc

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    The Evil of Smoking


    Smoking was discovered by the Spanish conquistadors in America, about 500 years ago; from Spain, it spread to the rest of Europe, and thence to the Muslim world about 100 years later.

    Unfortunately, while the West has long realized the dangers of smoking and attempted to reduce it, in the Muslim lands, it has spread with little or no interference.

    Early Muslim scholars, confronted with this obnoxious habit, declared it to be makrooh (detested), comparing it with such things as garlic and onions. This was due to the fact that, at that time, noone was aware of the harmful effects produced by smoking, which include, cancer, heart disease, strokes, miscarriages and premature birth in women and several other diseases.

    Since it has become clear that smoking is harmful, it is obligatory upon all Muslims to abstain from it, for Allaah has said: { And do not kill yourselves, Allaah is indeed Merciful to you } (Soorah 4:29), and the Prophet sallallaahu `alayhi wa sallam said: "Let there be no harming and no reciprocating harm." (Narrated by Ahmad).

    Unfortunately, some Muslims, either deliberately, or through ignorance, have been guilty of misleading Muslims, by repeating the earlier judgements of scholars, that smoking is only disliked, and therefore, not forbidden.

    The Messenger of Allaah sallallaahu `alayhi wa sallam also said: "The feet of man will not depart, on the Day of Judgement, from his standing before his Lord, until he is asked about five things: His lifetime and how he spent it; his youth and how he used it; his wealth - where he earned it and how he spent it; and how he followed what he knew." (Narrated by At-Tirmizi)

    He sallallaahu `alayhi wa sallam also said: "Whoever imbibes poison, killing himself with it, will be consuming his poison in the Hell-fire and will dwell therein eternally." (Narrated by Al-Bukhaari)

    Smoking is also harmful to the human mind and reason. One only has to observe a smoker who has been deprived of his cigarettes for a while: He is rude, nervous, quick to anger and incapable of concentration. He cannot relax until he has had his "fix". He is affected by insomnia, indigestion, episodes of acute anxiety and so on…

    Allaah’s Messenger sallallaahu `alayhi wa sallam said: "Anyone who believes in Allaah and the Last Day should not hurt his neighbour." (Narrated by Al-Bukhaari)

    He sallallaahu `alayhi wa sallam also said: "Verily, the example of a good companion and a bad one is like that of a perfume seller and a blacksmith: As for the perfume seller, he would either give you (some perfume), or you would buy (some) from him, or at least, you would get a good smell from him. And as for the blower of the bellows, you would either get a foul odour from him, or he would burn your clothes." (Narrated by Al-Bukhaari and Muslim)

    Smoking is also a waste of one’s wealth on things which offer only harm and no benefit, for Allaah, Most High says: { And do not waste [your wealth] extravagantly. Indeed the squanderers are brethren to the devils are brethren to the devils } (Soorah 17:26-27)

    and the Messenger of Allaah sallallaahu `alayhi wa sallam said: "Allaah hates for you three things: Gossipping, begging and wasting money." (Narrated by Al-Bukhaari and Muslim).

    Smoking involves consuming an evil substance. It has a noxious smell, a horrible taste and is harmful to the body. Allaah says: { He [the Prophet e] who will enjoin upon them the doing of what is right, forbid them from wrongdoing, make lawful to them the good things of life, forbid for them the evil things and lift from them their burdens and the shackles that were [formerly] upon them } (Soorah 7:157)

    A smoker is not only a faasid (corrupt person), but also a mufsid (one who spreads corruption): Because of his bad example, his family members, friends and colleagues may also smoke. It is useless to say: "Do as I say, and not as I do." The problem is exacerbated when the smoker affects an air of religious piety or knowledge, because many people will take him as a role model. This multiplies his sins and increases his burden.

    Genuinely pious people avoid smoking and smokers, thus the smoker is excluded from the company of the righteous.

    Smokers find fasting during the month of Ramadhaan more difficult thatn non-smokers, because they are suffering a form of drug addiction. They rarely fast voluntary fasts since even the obligatory fast is a trial for them.

    The prohibition of smoking applies equally to the user, the seller, the manufacturer, the advertiser and all those involved in its production, sale or consumption, for Allaah says: { Coop-erate with one another in righteousness and piety, and do not cooperate with one another in sinning and transgression. And fear Allaah; verily, Allaah is severe in punishment } (Soorah 5:2)

    and the Messenger of Allaah sallallaahu `alayhi wa sallam said: "Indeed, when Allaah prohibits something, he prohibits eating its price." (Narrated by Ahmad)

    So dear brothers and sisters, if you are addicted to this foul habit, you must make your intention firmly to Allaah to stop and seek aid with Him Who hears and sees all, and always answers the supplication of the sincere Believer. He, Most High says: { And when My slaves ask you about Me, [oh, Muhammad, say that] verily, I am near [in hearing, seeing and know-ledge]: I answer the supplication of the one who asks when he asks Me } (Soorah 2:186)

    Source: www.islaam.com
     

    sirajstc

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    Answers To Common Misconceptions On Naming with Salafiyyah
    __________________

    Do Muslims Worship a Stone called the Ka'bah?
    Direction in Prayer and the transcendence of Allah




    (1) From lecture 1, I understand and accept that one can’t fix a location for Allah, however when we offer our Salah what intention should we have as to who or what we are performing the postures of obedience and submission before (i.e. standing, bowing, prostrating and sitting)? I.e. do we perform these simply in the direction of the Ka’bah or are we actually before Allah? Which one of the following would be the correct intention for when we are performing Salah?







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    In the Name of Allah, Most Merciful and Compassionate. May His blessings and peace be on His Beloved Prophet, the best of creation, and his family, companions, and followers


    First, it is important to understand that it is not required to ‘intend’ the direction of the qibla for one’s prayer to be valid. [Ibn Abidin, Radd al-Muhtar; Shurunbulali, Maraqi al-Falah]

    Our intention in prayer is to perform the given prayer for the sake of Allah. Our motive is expression of slavehood, thankfulness, and love of Allah. [ibid, and Dabusi, al-Amad al-Aqsa]

    Allah exists beyond time and space. We face the Qibla for the purpose of having an objective direction to face in prayer; to express our unity of purpose and goal; to manifest the honor of this noble direction; and for the
    believers to be united and not fall into disagreement.

    Thinking about Allah in physical or spatial terms is sinful and an innovation in matters of belief.

    Allah told us,

    لَيْسَ كَمِثْلِهِ شَيْءٌ

    “And there is absolutely nothing like unto Him.” [Qur’an, Surat al-Shura: 11]
     

    sirajstc

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    In Their Eyes.

    Introduction:

    During the centuries of the crusades, all sorts of slanders were invented against Prophet Muhammad (pbuh). But with the birth of the modern age, marked with religious tolerance and freedom of thought, there has been a great change in the approach of Western authors in their delineation of his life and character. The views of some non-Muslim scholars regarding Prophet Muhammad, given at the end, justify this opinion.

    But the West has still to go a step forward to discover the greatest reality about Muhammad and that is his being the true and the last Prophet of God for the whole humanity. In spite of all its objectivity and enlightenment there has been no sincere and objective attempt by the West to understand the Prophethood of Muhammad (pbuh). It is so strange that very glowing tributes are paid to him for his integrity and achievement but his claim of being the Prophet of God has been rejected explicitly or implicitly. It is here that a searching of the heart is required, and a review of the so-called objectivity is needed. The following glaring facts from the life of Muhammad (pbuh) have been furnished to facilitate an unbiased, logical and objective decision regarding his Prophethood.

    Up to the age of forty, Muhammad was not known as a statesman, a preacher or an orator. He was never seen discussing the principles of metaphysics, ethics, law, politics, economics or sociology. No doubt he possessed an excellent character, charming manners and was highly cultured. Yet there was nothing so deeply striking and so radically extraordinary in him that would make men expect something great and revolutionary from him in the future. But when he came out of the Cave (HIRA) with a new message, he was completely transformed. Is it possible for such a person of the above qualities to turn all of a sudden into 'an impostor' and claim to be the Prophet of Allah and invite all the rage of his people? One might ask: for what reason did he suffer all those hardships? His people offered to accept him as their King and he would leave the preaching of his religion. But he chose to refuse their tempting offers and go on preaching his religion single-handedly in face of all kinds of insults, social boycott and even physical assault by his own people. Was it not only God's support and his firm will to disseminate the message of Allah and his deep-rooted belief that ultimately Islam would emerge as the only way of life for humanity, that he stood like a mountain in the face of all opposition and conspiracies to eliminate him? Furthermore, had he come with a design of rivalry with the Christians and the Jews, why should he have made belief in Jesus Christ and Moses and other Prophets of God (peace be upon them), a basic requirement of faith without which no one could be a Muslim?

    Is it not an incontrovertible proof of his Prophethood that in spite of being unlettered and having led a very normal and quiet life for forty years, when he began preaching his message, all of Arabia stood in awe and wonder and was bewitched by his wonderful eloquence and oratory? It was so matchless that the whole legion of Arab poets, preachers and orators of the highest calibre failed to bring forth its equivalent. And above all, how could he then pronounce truths of a scientific nature contained in the Qur'an that no other human being could possible have developed at that time?

    Last but not least, why did he lead a hard life even after gaining power and authority? Just ponder over the words he uttered while dying: "We the community of the Prophets are not inherited. Whatever we leave is for charity."

    As a matter of fact, Muhammad (pbuh) is the last link of the chain of Prophets sent in different lands and times since the very beginning of the human life on this planet.

    Read the following writings of the Western authors:


    John Austin says:

    "In little more than a year he was actually the spiritual, nominal and temporal rule of Medina, with his hands on the lever that was to shake the world."

    Source: John Austin "Muhammad the Prophet of Allah," in T.P.'s and Cassel's Weekly for 24th September 1927.

    John William Draper says:

    "Four years after the death of Justinian, A.D. 569, was born at Mecca, in Arabia the man who, of all men exercised the greatest influence upon the human race . . . Mohammed . . ."

    Source: John William Draper, A History of the Intellectual Development of Europe, London 1875, Vol. 1, pp. 329-330.

    Mahatma Gandhi, speaking on the character of Muhammad, (pbuh) says in (Young India):

    "I wanted to know the best of one who holds today's undisputed sway over the hearts of millions of mankind....I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to this friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was sorry there was not more for me to read of the great life."

    Thomas Carlyle in his (Heroes and Heroworship), was simply amazed as to:

    "how one man single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades."

    Diwan Chand Sharma wrote:

    "Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him."

    (D.C. Sharma, The Prophets of The East, Calcutta, 1935, pp. 12)

    In the words of Prof. C. Snouck Hurgronje:

    "The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." He continues: "The fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations ."

    Prof. Ramakrishna Rao says:

    "The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes! There is Muhammad, the Prophet. There is Muhammad, the Warrior; Muhammad, the Businessman; Muhammad, the Statesman; Muhammad, the Orator; Muhammad, the Reformer; Muhammad, the Refuge of Orphans; Muhammad, the Protector of Slaves; Muhammad, the Emancipator of Women; Muhammad, the Judge; Muhammad, the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."

    Bosworth Smith says:

    "He was Caesar and Pope in one; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports."

    Bosworth Smith, MOHAMMAD AND MOHAMMADANISM, London, 1874, p. 92.

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    sirajstc

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    Top Misconceptions About Islam

    Muslims are violent, terrorists, and extremists!

    This is the biggest misconception in Islam, no doubt resulting from the constant stereotyping and bashing the media gives Islam. When a gunman attacks a mosque in the name of Judaism, a Catholic IRA guerrilla sets off a bomb in an urban area, or Serbian Orthodox militiamen rape and kill innocent Muslim civilians, these acts are not used to stereotype an entire faith. Never are these acts attributed to the religion of the perpetrators. Yet how many times have we heard the words 'Islamic, Muslim fundamentalist. etc.' linked with violence.

    Politics in so called “Muslim countries" may or may not have any Islamic basis. Often dictators and politicians will use the name of Islam for their own purposes. One should remember to go to the source of Islam and separate what the true religion of Islam says from what is portrayed in the media. Islam literally means 'submission to God' and is derived from a root word meaning 'peace'.

    Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion doesn’t dominate everyday life in the West, whereas Islam is considered a 'way of life' for Muslims and they make no division between secular and sacred in their lives. Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock.

    NOWHERE DOES ISLAM ENJOIN THE KILLING OF INNOCENTS... The Qur’an says: "Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors." (Qur’an 2:190) "If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things." (Qur’an 8:61) War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term 'jihad' literally means 'struggle'. Muslims believe that there are two kinds of jihad. The other 'jihad' is the inner struggle of the soul which everyone wages against egotistic desires for the sake of attaining inner peace.

    Islam oppresses women.

    The image of the typical Muslim woman wearing the veil and forced to stay home and forbidden to drive is all too common in most peoples’ thoughts. Although some Muslim countries may have laws that oppress women, this should not be seen as coming from Islam. Many of these countries do not rule by any kind of Shari'ah (Islamic law) and introduce their own cultural standpoints on the issue of gender equity.

    Islam on the other hand gives men and women different roles and equity between the two is laid down in the Qur’an and the example of the Prophet (peace be upon him). Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage gift is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's. Both men and women are expected to dress in a way which is modest and dignified. The Messenger of God (peace be upon him) said: "The most perfect in faith amongst believers is he who is best in manner and kindest to his wife."

    Violence of any kind towards women and forcing them against their will for anything is not allowed. A Muslim marriage is a simple, legal agreement in which either partner is free to include conditions.
    Marriage customs thus vary widely from country to country. Divorce is not common, although it is acceptable as a last resort. According to Islam, a Muslim girl cannot be forced to marry against her will: her parents simply suggest young men they think may be suitable.

    Muslims worship a different God

    Allah is simply the Arabic word for God. Allah for Muslims is the greatest and most inclusive of the Names of God, it is an Arabic word of rich meaning, denoting the one and only God and ascribing no partners to Him. It is exactly the same word which the Jews, in Hebrew, use for God (eloh), the word which Jesus Christ used in Aramaic when he prayed to God. God has an identical name in Judaism, Christianity, and Islam; Allah is the same God worshiped by Muslims, Christians and Jews. Muslims believe that Allah's sovereignty is to be acknowledged in worship and in the pledge to obey His teaching and commandments, conveyed through His messengers and prophets who were sent at various times and in many places throughout history.

    Islam was spread by the sword and is intolerant of other faiths

    Many social studies textbooks for students show the image of an Arab horseman carrying a sword in one hand and the Qur’an in the other conquering and forcibly converting. This, though, is not a correct portrayal of history. Islam has always given respect and freedom of religion to all faiths. The Qur’an says: "God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just." (60:8) Freedom of religion is laid down in the Qur’an itself: "There is no compulsion (or coercion) in the religion (Islam). The right direction is distinctly clear from error". (2:256)

    Christian missionary, T.W. Arnold had this opinion on his study of the question of the spread of Islam: "... Of any organized attempt to force the acceptance of Islam on the non-Muslim population, or of any systematic persecution intended to stamp out the Christian religion, we hear nothing. Had the caliphs chosen to adopt either course of action, they might have swept away Christianity as easily as Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made Protestantism ..."

    It is a function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.

    Proclaiming to the inhabitants that their lives, and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places. Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether the person is Muslim or not.

    Racism is not a part of Islam, the Qur’an speaks only of human equality and how all peoples are equal in the sight of God. "O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All- Aware." (49:13)

    All Muslims are Arabs

    The Muslim population of the world is around 1.4 billion. 1 out of 4 people in the world is a Muslim. Islam is the fastest growing religion in the World and North America. They are a vast range of races, nationalities, and cultures from around the globe--from the Philippines to Nigeria--they are united by their common Islamic faith. Only about 18% live in the Arab world and the largest Muslim community is in Indonesia. Most Muslims live east of Pakistan. 30% of Muslims live in the Indian subcontinent, 20% in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab world, and 10% in the Soviet Union and China. Turkey, Iran and Afghanistan make up 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area, including Latin America and Australia, they are most numerous in Russia and its newly independent states, India and central Africa. There are about 8 million Muslims in the United States.

    The Nation of Islam is a Muslim group

    Islam and the so called “Nation of Islam'" are two different religions. Muslims consider this group to be just one of many cults using the name of Islam for their own gain. The only thing common between them is the jargon, the language used by both. "The Nation of Islam" is a misnomer; this religion should be called Farrakhanism, after the name of its propagator, Louis Farrakhan.

    Islam and Farakhanism differ in many fundamental ways. For example, Farrakhan followers believe in racism and that the 'black man' was the original man and therefore superior, while in Islam there is no racism and everyone is considered equal in the sight of God, the only difference being in one's piety. There are many other theological examples that show the 'Nation's teachings have little to do with true Islam. There are many groups in America who claim to represent Islam and call their adherents Muslims.

    Any serious student of Islam has a duty to investigate and find the true Islam. The only two authentic sources which bind every Muslim are 1. The Quran and 2. Authentic or sound Hadith. Any teachings under the label of "Islam" which contradict or at variance with the direct understanding of fundamental beliefs and practices of Islam form the Quran and authentic Hadith should be rejected and such a religion should be considered a Pseudo-Islamic Cult. In America there are many pseudo-Islamic cults, Farrakhanism being one of them. An honest attitude on the part of such cults should be not to call themselves Muslims and their religion Islam. Such an example of honesty is Bahaism which is an off-shoot of Islam but Bahais do not call themselves Muslims nor their religion, Islam. In fact Bahaism is not Islam just as Farrakhanism is not Islam.

    All Muslim men marry four wives


    The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Quran, only on condition that the husband is scrupulously fair. No woman can be forced into this kind of marriage if they do not wish it, and they also have the right to exclude it in their marriage contract.
    Polygamy is neither mandatory, nor encouraged, but merely permitted. Images of "sheikhs with harems" are not consistent with Islam, as a man is only allowed at most four wives only if he can fulfill the stringent conditions of treating each fairly and providing each with separate housing etc. Permission to practice polygamy is not associated with mere satisfaction of passion. It is rather associated with compassion toward widows and orphans. It was the Quran that limited and put conditions on the practice of polygamy among the Arabs, who had as many as ten or more wives and considered them "property". It is both honest and accurate to say that it is Islam which regulated this practice, limited it, made it more humane and instituted equal rights and status for all wives. What the Qur'anic decrees amount to, taken together is discouragement of polygamy unless necessity for it exists. It is also evident that the general rule in Islam is monogamy and not polygamy. It is a very tiny percentage of Muslims that practice it over the world. However, permission to practice limited polygamy is only consistent with Islam's realistic view of the nature of man and woman and of various social needs, problems and cultural variations. The question is, however far more than the inherent flexibility of Islam; it also is the frank and straightforward approach of Islam in dealing with practical problems. Rather than requiring hypocritical
    and superficial compliance, Islam delves deeper into the problems of individuals and societies, and provides for legitimate and clean solutions which are far more beneficial than would be the case if they were ignored. There is no doubt that the second wife legally married and treated kindly is better off than a mistress without any legal rights or expermanence.

    Muslims are a barbaric, backwards people

    Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation. Within a few years, great civilizations and universities were flourishing, for according to the Prophet (pbuh), 'seeking knowledge is an obligation for every Muslim man and woman'.

    The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history.
    Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

    Muhammad(
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    ) was the founder of Islam and Muslims worship him


    Muhammad (pbuh) was born in Mecca in the year 570. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (pbuh) was of a deeply religious nature, and had long detested the decadence of his society.

    It became his habit to meditate from time to time in the Cave of Hira near Mecca. At the age of 40, while engaged in a meditative retreat, Muhammad (pbuh) received his first revelation from God through the Angel Gabriel. This revelation, which continued for 23 years, is known as the Quran. As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate.

    This event, the Hijra 'migration', in which they left Mecca for the city of Medina, marks the beginning of the Muslim calendar. After several years, the Prophet and his followers were able to return to Mecca, where they forgave their enemies and established Islam definitively. Before the Prophet saw dies at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China. He died with less than 5 possessions to his name.

    While Muhammad (pbuh) was chosen to deliver the message, he is not considered the "founder" of Islam, since Muslims consider Islam to be the same divine guidance sent to all peoples before. Muslims believe
    all the prophets from Adam, Noah, Moses, Jesus etc. were all sent with divine guidance for their peoples. Every prophet was sent to his own people, but Muhammad (pbuh) was sent to all of mankind. Muhammad
    is the last and final messenger sent to deliver the message of Islam. Muslims revere and honor him (pbuh) for all he went through and his dedication, but they do not worship him. "O Prophet, verily We have sent you as a witness and a bearer of glad tidings and a warner and as one who invites unto God by His leave and as an illuminating lamp." (33:45-6)

    Muslims don't believe in Jesus or any other prophets

    Muslims respect and revere Jesus, upon him be peace, and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace' (abbreviated as (u) here). The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Quran describes the Annunciation as follows: "Behold!" the Angel said, "God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous." She said: "O my Lord! How shall I have a son when no man has touched me?" He said: "Even so; God creates what He will. When He decrees a thing, He says to it, "Be!" and it is" (Quran 3:42-47)

    Jesus (u) was born miraculously through the same power which had brought Adam (u) into being without a father: "Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was." (3:59) during his prophetic mission Jesus (u) performed many miracles. The Quran tells us that he said: " I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave." (3:49) Neither Muhammad (pbuh) not Jesus (u) came to change the basic doctrine of the brief in One God brought by earlier prophets, but to confirm and renew it.

    In the Qur’an Jesus (u) is reported as saying that he came: "To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me. (3:50) The Prophet Muhammad(pbuh) said: "Whoever believes there is no god but God, alone without partner, that Muhammad(pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. "(Hadith related by Bukhari)

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    may Allah help us cure all these misconceptions.

    AND ALLAH KNOWS BEST!
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