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Message: <blockquote data-quote="sirajstc" data-source="post: 8764842" data-attributes="member: 91140">ඔව් අල්ලාහ් කුරානයේම ඒ ගැන කියනවා..He's the One) Who has created death and life, so He may test you  which of you is best in deed. And He is the All-Mighty, the  Oft-Forgiving;And he (i.e. man) presents for Us an example (i.e. attempting to establish the finality of death) and forgets his [own] creation. He says, “Who will give life to bones while they are disintegrated?” Say, “He will give them life who produced them the first time; and He is, of all creation, Knowing.” [It is] He who made for you from the green tree, fire, and then from it you ignite. Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 36:78-81)And they say, “There is not but our worldly life; we die and live (i.e. some people die and others live, replacing them) and nothing destroys us except time.” And they have of that no knowledge; they are only assuming. And when Our verses are recited to them as clear evidences, their argument is only that they say, “Bring [back] our forefathers, if you should be truthful.” Say, “God causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt,” but most of the people do not know. <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 45:24-26)But those who disbelieve say, “The Hour (i.e. the Day of Judgment) will not come to us.” Say, “Yes, by my Lord, it will surely come to you. [God is] the Knower of the unseen.” Not absent from Him is an atom’s weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register - That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision. But those who strive against Our verses [seeking] to cause failure (i.e. to undermine their credibility) - for them will be a painful punishment of foul nature. <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 34:3-5)Then is he whom We have promised a good promise which he will meet [i.e. obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]? <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 28:61) [For such is the state of the disbelievers], until, when death comes to one of them, he says, “My Lord, send me back that I might do righteousness in that which I left behind (i.e. in that which I neglected).” No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. And those whose scales are heavy [with good deeds] - it is they who are the successful. But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. The Fire will sear their faces, and they therein will have taut smiles (i.e. their lips having been contracted by scorching until the teeth are exposed). <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 23:99-104)[The tribes of] Thamud and Aad denied the Striking Calamity [i.e. the Resurrection]. So as for Thamud, they were destroyed by the overpowering [blast]. And as for Aad, they were destroyed by a screaming, violent wind which He [i.e. God] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees. Then do you see of them any remains? And there came Pharaoh and those before him and the overturned cities (i.e. those to which Lot was sent) with sin. And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. Indeed, when the water overflowed, We carried you [i.e. your ancestors] in the sailing ship (i.e. which was constructed by Noah). That We might make it for you a reminder and [that] a conscious ear would be conscious of it. <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 69:4-12) Events of the Day of Judgment  God states in the Quran about the events of the Day of Judgment:  <img src="http://www.islam-guide.com/aqwas-ys.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /> Then when the Horn is blown with one blast, and the earth and the mountains are lifted and leveled with one blow [i.e. stroke] - Then on that Day, the Occurrence [i.e. Resurrection] will occur, And the heaven will split [open], for that Day it is infirm (i.e. weak, enfeebled and unstable). And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. That Day, you will be exhibited [for judgment]; not hidden among you is anything concealed (i.e. any person or any secret you might attempt to conceal). So as for he who is given his record in his right hand, he will say, “Here, read my record! Indeed, I was certain that I would be meeting my account.” So he will be in a pleasant life - In an elevated Garden, Its [fruit] to be picked hanging near. [They will be told], “Eat and drink in satisfaction for what you put forth (i.e. literally, advanced in anticipation of reward in the Hereafter) in the days past.” But as for he who is given his record in his left hand, he will say, “Oh, I wish I had not been given my record, and had not known what is my account. I wish it [i.e. my death] had been the decisive one (i.e. ending life rather than being the gateway to eternal life). My wealth has not availed me. Gone from me is my authority.” [God will say], “Seize him and shackle him. Then into Hellfire drive him. Then into a chain whose length is seventy cubits insert him.” Indeed, he did not used to believe in God, the Most Great. <img src="http://www.islam-guide.com/aqwas-ym.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  (Quran, 69:13-33) The Prophet Muhammad <img src="http://www.islam-guide.com/salla.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />  taught that three things continue to benefit a [believing] person even after death - charity which he had given (which continues to benefit others), beneficial knowledge which he had left behind (i.e. authored or taught), and supplication on his behalf by a righteous child (Narrated by Saheeh Muslim). Thus, there are very convincing reasons to believe in life after death: 1)  All the Prophets of God have called their people to believe in it. 2)  Whenever a human society is built on the basis of this belief, it has been the most ideal and peaceful society, free of social and moral evils. 3)  History bears witness that whenever this belief is rejected collectively by a group of people in spite of the repeated warning of the Prophet, the group as a whole has been punished by God even in this world. 4)  Moral, aesthetic and rational faculties of man endorse the possibility of the life after death. 5)  God’s attributes of Justice and Mercy have no meaning if there is no life after death.</blockquote>

Verification: Winadiyakata thappara keeyak tibeda?

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