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Way To The Qur'an

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Khurram Murad | Language: English | Format: PDF | Pages: 97 | Size: 1 MB
My aim in writing this book is very modest. This is not a work of erudite scholarship. I am no learned mufassir, nor am I writing for scholars. I am not presuming to teach and guide, for I have no pretensions to that office. I am writing for those ordinary, inexpert and unlearned seekers after the Qur'an, especially the young men and women, who are struggling hard to fulfil their desire to understand, absorb and live the Qur'an, as I am doing myself. I am writing for students about things which I am learning myself. In this book, then, I write as one wayfarer to another, trying to share with him whatever I have found and grasped as useful as I have stumbled, with all my deficiencies, along the easy and rewarding road to and through the Qur'an. I am sure that they, with their greater sincerity, devotion and competence, will improve greatly upon what I have presented here.This book is the product of a long and still-continuing search. Its contents have been gathered over many years of reading. The beginning of this book goes back more than three decades when I had just begun my own struggle to live by the Qur'an, and when I was given the duty of explaining how to study the Qur'an to a group of similarly committed young students. Most of what I said then, I owed to a small number of sources: Hamiduddin Farahi's Tafdsari Fardhi; Sayyid Mawdudi's Tafhimul Qur'an; Amin Ahsan Islahi's Tadabburi Qur'an; al-Ghazali's lhya' 'Ulum al-Din; Shah Waliullah's Hujjah-Allah al-Balighah and al-Fawz al-Kabir fi Usul al-Tafsir, and Suyuti's al-Itqan fi 'Ulum al-Qur'an. For all that this book contains, I continue to owe a debt of gratitude to them. And whilst I would like to acknowledge this, I must also point out that none of these authors are responsible for my own errors of understanding and presentation. The first opportunity to put my thoughts in writing arose in 1977 when I wrote a short introduction to Yusuf Ali's translation of the Qur'an published by the Islamic Foundation 'The Way to the Qur'an'.​

CONTENTS
Preface
The Journey of Life
Basic Prerequisites
Participation of the Inner Self
Rules of Reading
Study and Understanding
Collective Study
Living the Qur'an
APPENDIX 1 : Prophets Readings
Suggested Syllabus Study
Appendix 3 : Aids to Study​


 

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Celebrating The Birthday Of The Prophet (pbuh)

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Saleh Bin Fawzaan al-Fawzaan | Language: English | Format: PDF | Pages: 19 | Size: 1 MB
Celebrating The Birthday Of The Prophet (pbuh): Many people celebrate their birthday, or one of their relatives. However, others worship God in celebrating the birthday of their prophet, where they have unique practices and celebrations during that day. But what is the Islamic ruling on this kind of practice.


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Mukhtasar Minhaj Al-Qasidin - Towards The Hereafter

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Imâm Ibn Qayyim al-Jawziyyah | Language: English | Format: PDF | Pages: 465 | Size: 26 MB
This work has taken Important Points and Objectives from The Minhaj Al-Qasidin of Ibn Al-Jawziyy which in tern is a Summary of that Magnus Opus of Imam al-Ghazali The 'Ihya Ulum Ad-Din', however Ibn Al-Jawziyy Compiled the book free from weak or fabricated Hadith. Ibn Jawzi Says " I Have relied only on Authentic an famous narrations, and I deleted from or added to the original book what seems necessary" The Four Chapters of this Book are:
1) Acts of Worship
2) Customs
3) Destructive Flaws
4) Means of Salvation


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Paradise And Hell - The Final Day In The Light Of The Qur'an And Sunnah

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Umar Sulaiman al-Ashqar | Language: English | Format: PDF | Pages: 88 | Size: 1.5 MB
Nothing is more important to the believer (i.e. the Muslim/Muslimah) than attaining admittance to paradise and avoiding Hell. This will be the fruit of his/her deeds in this life. These issues, which are matters of the unseen, are major issues of faith. In this book, Dr. ‘Umar S. al-Ashqar has covered all the facts pertaining to these issues. The descriptions of Paradise and Hell and their inhabitants will make goal in life, and keep him/her busy in remembering these realities.

CONTENTS

HELL: THE EVERLASTING TORMENT
Definition and Explanation
Paradise and Hell Have Already Been Created
The Keepers of Hell
The Location of Hell
The Vast Extent of Hell
The Levels of Hell
The Gates of Hell
The Fuel of Hell
The Intensity of its Heat and Vastness of its Sparks
Hell Can Speak and See
Ibn 'Umar's Vision of Hell
Can Anyone See Hell in Reality Before the Day of Resurrection?
Its Effects on the Earth and Its Inhabitants
The People of Hell and Their Evil Deeds
The Worst Evil Deeds of Those Eternally in the Fire
Evil Deeds that Lead to the Fire
Specific Individuals in The Fire
The Disbelieving Jinn
Those Who Will Not Remain in the Fire Eternally
The Vast Number of Inhabitants
The Wisdom Behind So Many Inhabitants
Women Will Form the Majority
The Huge Size of the Inhabitants
Their Food, Drink and Clothing
The Punishment of the People of Hell
The Intensity of their Suffering
Pictures of their Punishment
The Punishment of the People of Hell Will Vary in Degree
Roasting the Skin
Melting
Scorching
Dragging
Blackening the Face
The Fire Will Surround the Kuffaar
The Fire Will Leap Over Their Hearts
Their Entrails
The Chains, Fetters and Hammers of the People of Hell
They Will Be Accompanied by their Objects of Worship
Their Sorrows, Regrets and Supplications
How to Safe Oneself from the Fire

PARADISE: The Eternal Abode
Admittance to Paradise
The Believers Will be Purified Before Entering Paradise
The First To Enter Paradise
Those Who Enter Without Account
The Poor Ahead of the Rich
The First Three to Enter
The Sinners Among the Believers Will Enter Jannah
The Last To Enter Paradise
Those Who Enter Before the Day of Resurrection
Paradise: There is Nothing Like It
The Gates of Paradise
The Levels of Paradise
The Highest and Lowest Positions
Those Who Take Their Position in the Highest Levels
The Soil of Paradise
The Rivers of Paradise
The Springs of Paradise
The Palaces of Paradise
The Light of Paradise
The Fragrance of Paradise
The Fruits and Trees of Paradise
Animals and Birds in Paradise
The People of Paradise:
The Deeds that Merit Entry Into Paradise
The Way to Paradise is Hard
The People of Paradise Will Inherit The Portion of Jannah Intended for Those in the Hell
The Weak and Destitute
More Women or Men?
The Children of the Believers
The Children of the Mushrikeen
The Number of People from this Ummah in Paradise
The Leaders of the People of Paradise
Those Who Were Promised Paradise
Paradise is Not the Equivalent of Deeds
Description of the People of Paradise and the Delights Therein
The Superiority Of Paradise over the Pleasures of This World
Their Food and Drink
Their Vessels and Cups
Their Clothing and Jewellery
Their Couches
Their Servants
The Market
The Gatherings and Conversations in Paradise
Their Wishes
Their Wives and the Hoor al-'Ayn
The People of Paradise Will Laugh at The Inhabitants of the Fire
Tasbeeh and Takbeer are the Amongst the Delights of Paradise
The Greatest Delight: Ridwaan Allaah and Looking At His Face
Earning the Blessings Of Paradise Doesn't Necessitate Foregoing Pleasures in This World
The Conclusion of Their Prayer Will Be "Al-Hamdulillaahi Rabbil-Aalameen"


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The Muslim Home – 40 Recommendations In The Light Of The Qur'an And Sunnah

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Sheikh Muhammed Salih Al-Munajjid | Language: English | Format: PDF | Pages: 67 | Size: 1 MB
The home is a blessing. Allaah says (interpretation of the meaning): “And Allaah has made for you in your homes an abode…” [al-Nahl 16:80]. Ibn Katheer (may Allaah have mercy on him) said: “Here Allaah, may He be blessed and exalted, is mentioning His complete blessing to His slaves: He has given them homes which are a peaceful abode for them, to which they retreat as a haven which covers them and gives them all kinds of benefits.” What does the home represent to each one of us? Is it not the place where he eats, enjoys intimacy with his wife, sleeps and rests? Is it not the place where he can be alone and can meet with his wife and children? Is the home not the place that offers cover and protection to women? Allaah tells us (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance…” [al-Ahzaab 33:33]

If you think about those who are homeless, who live in shelters, or
on the streets, or as refugees scattered in temporary camps, then
you will realize the blessing of having a home. If you listen to a
distressed homeless person saying, “I have nowhere to settle, no
fixed place to stay. Sometimes I sleep in so and so‟s house,
sometimes in a café or park or on the sea-front, and I keep my
clothes in my car”, then you will realize the disruption that results
from not having the blessing of a home.
When Allaah punished the Jews of Banu Nadeer, He took away this
blessing and expelled them from their homes, as He said
(interpretation of the meaning): “He it is Who drove out the
disbelievers among the people of the Scripture (i.e. the Jews of the
tribe of Banu al-Nadeer) from their homes at the first gathering.”
Then He said: “… they destroyed their own dwellings with their own
hands and the hands of the believers. Then take admonition, O you
with eyes (to see).” [al-Hashr 59:2].
There are many motives for the believer to pay attention to putting
his house in order.

CONTENTS
Introduction
Forming the household
Creating an atmosphere of faith in the home
Islamic Knowledge in the home
Meetings at home
Good manners at home
Evils in the home
The home inside and out


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In The Remembrance Of The Affairs Of The Dead And Doomsday

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Imam Al-Qurtubi | Language: English | Format: PDF | Pages: 241 | Size: 11 MB
Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter. "Allaah takes souls at the time of their death and [the souls] of those that do not die during their sleep. He retains those souls for which He has ordained death, whereas He releases the rest for an appointed term" [Qur'an 39:42] - 'Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception' {Qur'an 3:185}

Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an,
Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273
Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an, (The first three volumes have been translated into english ).
Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273


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Life Of This world Is A Transient Shade

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Abdul Malik al Qasim | Language: English | Format: PDF | Pages: 44 | Size: 1 MB
This is a concise book on the transient nature of this world; beautified for us by the things we covet; women, children, and wealth in general. These passing pleasures and temporary joys are made insignificant by Allah (swt) when He describes to us the extreme beauty of the Home of the Hereafter in the Qur'an. So whoever is well-focused and is contented with his provision in this life will obtain this supreme reward. This book is therefore a brief reminder and a source of strength for those who are true in faith, word, and deed.

Publisher's Note
The All-Mighty Allah has created man and jinn to worship Him.
The life of this world is the means to realize this objective and
should not be taken otherwise. Nevertheless, many people act
as if they were going to be eternal and as if the life of this
world is the end in itself.
Of-course, the Muslims are not commanded to absolutely
renounce the pleasures of this world, but to seek them within
the required legal limits. A good Muslim should always
remember that this life is a passage, and that sooner or later
he has to leave it because there is death. Therefore, all his
deeds must focus on Allah's obedience to ensure a good
recompense in the Hereafter for himself.
Allah warrants man's sustenance and commands him to seek
His pleasure through worship. Both the right path leading to
Allah's pleasure and the wrong one leading to His wrath are
stated in the Holy Qur'an and further clarified by the Prophetic
hadiths. So if a man in his good senses and by his own volition
chooses the transient pleasures of this life rejecting the eternal
ones of the Hereafter, then he will regret that on the Day of
Resurrection when it will be too late.
Muhammad A. R. AI-Tuwaijri Riyadh, Saudi Arabia
Sha'Aban 25,1419 December 14, 1998.

Preface
All praises be to Allah, who made this life a passage and the
Hereafter a place of dwelling. May Allah's Peace and Blessings
be on the most honorable of the Prophets and Messengers,
Muhammad (sallallahu alaihe wa-sallam).
The people, nowadays, are pouncing for worldly benefits as if
the purpose of their creation were to compete over the worldly
materialistic gains and to collect them. They forgot a day when
they will return to Allah.
This book is the seventh in the series of "where is our place,
compared to these people (the Salaf)?" The title of the book is
"The Life of This World is a Transient Shade" in which I present
the viewpoint of our ancestors and how they regarded this life.
They were certain that life is a passage, a station after which
there is going to be a definite departure, then a reckoning and
recompense.
This book is a reminder of the return to Allah and a provision
for those on the path.

May Allah make our deeds for His sake Alone.

Abdul Malik Ibn Muhammad Ibn Abdul Rahman AI-Qasim.


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