Top 10 Quotes from Quran about Women

[Mononoke]

All in all, I think i am fairly certain that allah is confused about what to do with women. Hug them or mercilessly beat them. Of course all men are confused with women to some degree or another, but Allah takes it to another degree.

 

[sudunone]

Alla passe epa kiwwada?
Anitya..
Alla also changing his/her words

 

[cow the boy]

MOKO KANHALA SIRIYO OKKOMA AGAM WALATA MADA GAHANAWA WAGE,,,

 

[Wal Bada]

8. A male gets a double share of the inheritance over that of a female.

The Quran in Sura 4:11 says:

The share of the male shall be twice that of a female . . . . (Maududi, vol. 1, p. 311)

For how this religious law works out in early Islam, see hadith here, here and here.

Malik (d. 795) is a founder of a major school of law. He composed a law book that is also considered a collection of reliable hadith: Al—Muwatta of Imam Malik ibn Anas: The First Formation of Islamic Law (rev. trans. Aisha Bewley, Inverness, Scotland: Madina Press, 1989, 2001).
Malik writes:

The generally agreed upon way of doing things among us . . . about fixed shares of inheritance (fara'id) of children from the mother or father when one or the other dies is that if they leave male and female children, the male takes the portion of two females.

This Islamic law is regressive. In the US, for example, inheritance is divided equally among all siblings, regardless of the gender. No religious law prohibits this from happening. So American secular law fits into a modern context better, where women have more economic opportunities and freedom.

 

[mayura12345]

their answer is clear, the criticism is irrational, anyone can imagine it .i have higlight their answer
this is only a self made interpretition and understanding. reality is against it....if you want to know the reality you should have the knowledge about the concept of slave men and women before and after islam. this is one of the concept that was discard later in islam.

qoran is the word of god r8??? e conecpt eka discard kara kiyanne oyage god ge wachaneta pitu pawa wage ne??? ..

y muslim grlz cnt mary othr relign boyz???? nd muslim boyz cn mary???

 

[Mononoke]

qoran is the word of god r8??? e conecpt eka discard kara kiyanne oyage god ge wachaneta pitu pawa wage ne??? ..

y muslim grlz cnt mary othr relign boyz???? nd muslim boyz cn mary???

hmm..

 

[hafizsaad]

qoran is the word of god r8??? e conecpt eka discard kara kiyanne oyage god ge wachaneta pitu pawa wage ne??? ..

y muslim grlz cnt mary othr relign boyz???? nd muslim boyz cn mary???

concept of slaverity is not from quran

your next question is also your mistake, islam allow men and women of islam to mary to those religion peoples who are not athiest and have single God Concept in arabic not Mushrik.

 

[llrajitha]

This is totaly islamic concept and the only people who has some basic knowledge about the after marriage life of men and women in islam can understand that your question is just ignorance...

i am posting an articles that will answer to your all future criticism and queries

Some Responsibilities of the Husband and Rights of the Wife in Islam

Q: I have frequently read what, according to Islamic teachings, a husband may or may not do in a dispute with his wife if he attributes it to disagreement with or misbehavior of his wife. I almost never read anything about the opposite situation: if the wife has a disagreement with her husband or *he* misbehaves. Things are nearly always told from the man's point of view! What are the wife's rights in the case of bad behavior of her husband?

Ans:


Allah ordered the believers to "consort with women in kindness" (4:19) and He said: "And of His signs are this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo, herein indeed are portents for folk who reflect" (30:21).

A Wife's Basic Rights Regarding Her Husband's Behavior

NOTE: This is distinct from her other rights regarding living expenditures, housing, clothing, and education of children. And from Allah comes all success.

1. The first and worthiest condition of marriage to be fulfilled by the husband is to "keep the promise or promises he made to the wife at the time he married her." This is an order of the Prophet [salla Allahu `alayhi wa alihi wa sallam, abbr. (s)] according to the hadith: "ahaqqu al-shuruti an tufu bihi ma astahlaltum bihi min al-furuj"

2. He cannot order her to do anything that is against religion. The Prophet (s) said: "No obedience is due to creatures in disobedience of the Creator" (la ta`atan li makhluqin fi ma`siyat al-khaliq).

3. He must exercise patience and be prepared to listen to her advice in every situation. The Prophet (s) listened to the advice of his wives in matters ranging from the smallest to the greatest.

4. If she invites him to wake up and perform the late night prayer, it is praiseworthy for him to do so and vice-versa. The Prophet (s) prayed for such people: "May Allah grant mercy to a man who gets up at night and prays, and wakes up his wife, and if she refuses, he sprinkles water in her face; may Allah grant mercy to a woman who gets up at night and prays, and wakes up her husband, and if he refuses, she sprinkles water in his face."

5. He must respect her and pay attention to her needs so that she will respect him and pay attention to his.

6. He must control his passions and act in a moderate manner especially in the context of sexual intercourse. Remember that Allah has placed between you and her "friendship and mercy" (mawadda wa rahma), not the gratification of your every lust; and that the Prophet (s) advised young men to marry "because it casts down the gaze and walls up the genitals," not in order to stimulate sexual passions. The husband should habitually seek refuge in Allah before approaching his wife and say: "O Allah, ward off the satan from us and ward him off from what you have bestowed upon us in the way of children" (allahumma jannibna al-shaytana wa jannibhu ma razaqtana). Allah has called each spouse a garment for the other (2:187), and the purpose of garments is decency. The Prophet (s) further said that he who marries for the sake of decency and modesty (`afaf), Allah has enjoined upon Himself to help him.

7. He must never ever divulge the secrets of the household and those of the married couple.

8. He must strive with sincerity to acquire her trust, and seek her welfare in all the actions that pertain to her.

9. He must treat her generously at all times. The Prophet (s) said that the best gift or charity (sadaqa) is that spent on one's wife.

10. If she works outside the house, it is praiseworthy for the husband to hire house help to relieve her from too heavy a burden. The wife's duties do not require her to feed her child, nor even to nurse it, nor to clean nor cook. It is the husband's duty to provide a nursemaid, food for older children, and servants to clean and cook. However, if the wife does those things out of mercy and love, it is a gift to the husband on her part.

11. He must avoid excessive jealousy and remember that Allah is also jealous that he himself not commit. The Prophet (s) said: "Do not be excessively jealous of your wife lest evil be hurled at her on your account" (la tukthir al-gheerata `ala ahlika fa turama bi al-su'i min ajlik) and he said: "Allah is jealous and the believer is jealous; and Allah's jealousy is that the believer should not go to that which Allah has forbidden for him" (inna Allaha yagharu wa al- mu'minu yagharu wa gheerat Allahi in ya'tiya al-mu'minu ma harrama `alayhi).

12. He must protect her honor and not place her in situations where it is compromised or belittled. The Prophet (s) said that Allah will not ever let him enter Paradise who cares little who shares his wife's privacy. This includes the husband's brother, uncle, and nephew, let alone non-related friends, neighbors, and complete strangers.

13. He must exercise patience and forgiveness in the case of disagreement or dispute, and not rush to divorce. The declaration of divorce is a grave matter indeed, and the Prophet (s) said: "Of permitted matters the most loathesome before Allah is divorce" (abgh`ad al-halal `ind Allah al-talaq). In another hadith he said that divorce is so grave that because of it Allah's throne is made to shake. He said: "The best intercession [i.e. intervention of a third party] is that which brings back together the husband and the wife." Womanizing -- divorce for the purpose of marrying another woman out of sexual attraction incurs Allah's curse according to the hadith: "Allah's curse is on the womanizing, divorcing man" (la`ana Allahu kulla dhawwaaqin mutallaaq). Finally, even in the midst of and after divorce, Allah has prescribed kindness upon the man: "(After pronouncing divorce) she must be retained in honor or released in kindness" (2:228).

For the above-mentioned reason (i.e. to prevent the quickness of divorce), in his time, Ibn Taymiyya gave the ijtihad (juridical opinion) by saying that three talaqs in one sitting constituted only one. He did this to interdict the prevalent custom of suddenly giving three talaqs, which in his time was on everyone's lips, (i.e. had become so commonplace as to be a habit). However the other four schools of fiqh had the opposite opinion in this matter.

14. He must not dwell on what he dislikes in his wife, but on what he likes.

15. The husband is not to stay away from his wife or keep his wife in a state of suspense, whether at home or abroad, for a protracted period of time except with her consent. Allah said: "Turn not away (from your wife) altogether, so as to leave her hanging. If you come to a friendly understanding and practice self-restraint, then Allah is Oft-Forgiving, Merciful" (4:129). Protracted separation (6 months or more in the Shafi`i school) without prior or subsequent arrangement with the wife, whether the husband is away willingly or unwillingly (for example due to war, imprisonment, or illness) is sufficient grounds for her to obtain divorce from the judge.

16. The Prophet (s) said: "Do not beat your wife." He also said: "Do not strike your wife in the face." The expiation for striking one's slave in the face is to set him or her free on the spot, but what expiation is there for striking one's wife? The Prophet (s) condemned the man who beats his wife in the day and then approaches her at night. And to beat her to the extent of inflicting serious injury is enough grounds for her to obtain divorce from the judge.

17. Caring for one's wife's sexual fulfillment is an obligation of religion. The Prophet (s) warned against rushing to gratify one's pleasure and forgetting that of one's wife. He also disliked that the husband should quickly withdraw from his wife afterwards, as it is a strain upon the wife. If she asks for intercourse, he should not refuse.

Conclusion

These are only some of the basic duties of the husband in Islam. The state of marriage is part of one's adherence to the Sunna and an exalted state of life indeed. In the words of the Prophet (s), it permits one to meet Allah "pure and cleansed" (tahiran mutahharan). One's behavior towards one's wife is the measure of the perfection of one's belief as the Prophet (s) said: "The most complete of the believers in his belief is he who perfects his manners, and the best of you in manners are those who act best towards their wives." Marriage must be approached with utmost seriousness, entered with the purest intent, and cultivated religiously as it does not come cheaply and it carries immense reward. The Prophet (s) called it "his way" (al-nikahu sunnati) and "half of religion" and he also said: "Two rak`at (prayer-cycles) of the married person are better than seventy rak`at of the unmarried." He also warned that among the greatest of responsibilities that had been placed upon men is that pertaining to the treatment of their wives.


THE RIGHTS OF A HUSBAND AND HIS STATUS[/COLOR]


The previous discourse dealt with the rights of a wife which are due to her by her husband. It contained directions how a husband should behave with his wife. The fact is that the Shari ah which is a law appointed by Almighty Allah is not partial to anyone but it takes into consideration both sides, and guarantees the good and welfare of both in this world as well as in the Hereafter. Just as the fulfillment of the rights of the wife has been made binding on the husband, in the same way Almighty Allah and His Messenger (saws) have mentioned the rights of the husband, wife has been made responsible to discharge. The Holy Quran and the Traditions both lay great emphasis and stress on the fulfillment of both categories of these rights.

Today every person is demanding his rights

The Shariah has directed every person to discharge his bounded duties. It has not encouraged any one to de mand only his rights. We see that the present day world is a world of struggle for rights. Everyone is demanding his rights through agitation, demonstrations, and by going on strikes. In fact, all possible efforts are being made every where in the world and associations have been established for this one-sided objective of attaining Rights, e.g. "The As association for the Protection of Rights of. ". There is no as association to ensure the fulfillment of duties and liabilities. None cares to think whether or not he is discharging the duties entrusted to him. The workers and the capitalists both are demanding their rights, but none of them ever thinks how he should discharge his duties and obligations. Husband and wife both are crying for their rights and making frantic efforts to that end. A battle, as it were, is raging on this account. Yet none is seen inclined to consider for a while whether or not he is himself discharging his own duties and liabilities.

Everyone should discharge his duties

The essence of the teachings of Allah and His Messenger (saws) is that every person should pay attention to the duties entrusted to him and do his best to discharge them. If people begin to discharge their duties the rights of others will automatically get discharged and settled amicably. If a labourer discharges his duties and liabilities will naturally result in the satisfaction of the rights of the capitalist and the employer. Similarly, if the capitalists and the employers discharge their duties the rights of the labourer will be fulfilled. Again, if the husband and the wife discharge their duties to each other their mutual rights will be discharged automatically. What the Shari ah demands of its followers is that everyone should realize his responsibilities and seek to discharge them with sincerity and faithfully.

Mind your own business

Values have changed in a very strange way. Whenever a leader rises to lead others he totally forgets himself and does not search his own heart and actions to discover that he too, may have faults and shortcomings which he should rectify. The Hloly Qur'an says:

O you who believe ! Take charge of your own souls. He who errs cannot injure you if you are rightly guided, (5:105)

The direction contained in this verse advises you to take care of your own selves to find out what duties lie on you, what Almighty Allah and His Prophet (saws) demand from you, what you owe to the Shariah, concerning honesty, trust and morality. Discharge your part of obligations and li-abilities. As for those who are in error and are not discharging their duties, you will not suffer for their misconduct and failure, if you are rightly discharging your own duties.

The style of the teachings of the Holy Prophet (saws)

You may be aware that during the days of the Holy prophet (saws), government officials used to call upon the public to collect Zakat (obligatory- tax) from them. In those days possessions consisted mainly of cattle including camels. goats, cows. etc. While deputing his officers on this work the Holy Prophet (saws) used to furnish them with a letter containing instructions as to how they were to discharge their duties. The letter also contained this direction:

(Abu Dawood. Rook of Zakat. chapter - Tasadduqul-Awamal Tradition no 1591)

This means that the collectors were to collect the amounts of Zakat personally at the doors of the people. T hey should not sit at some place to trouble the people taking their Zakat to the collectors. He (saws)_ used to advise them as under:

(Abu Dawood. chapter Zakat Tradition no 1585)

This means that a man who is not honest in collecting the Zakat. i.e. he is collecting more amount or quantity (of the animals, etc.) than was due. is committing a sin equal to the sin of the one who is not paying his Zakat. This the collectors of Zakat are being warned not to wrong the payers by receiving from them even a penny more than the due amount, because if they did they would be called to account on the Day of Judgment. On the other hand, the payers of Zakat were addressed thus:

(Tirmidhi. Book of Zakat chapter - Tradition no 647)

The collectors of Zakat will visit you. Take care that they do not leave you displeased. You should please them and should not do them anything to make them displeased, because they are in fact my emissaries and representatives. To displease them would be to displease me (saws)..

Thus, the Holy Prophet -(saws) has reminded each one of his responsibilities and duties. He (saws) did not incite the payers of Zakat to make an agitation against the collectors of Zakat that they might not usurp their rights, nor were they advised to form an association which usually becomes a source of contention between the two.

The Shari 'ah has laid great emphasis on discharging duties honestly because everyone is accountable for every action before Almighty Allah. He should, therefore, prepare himself for giving an account in the Hereafter. The entire philosophy of religion consists in this principle and not that everyone should be demanding his rights from others and should at the same time be unmindful of his own obligations and responsibilities.





.[/SIZE]

yanne koheda? - MALLE POL

 

[mayura12345]

concept of slaverity is not from quran

your next question is also your mistake, islam allow men and women of islam to mary to those religion peoples who are not athiest and have single God Concept in arabic not Mushrik.

oh rly??? den mama love karapu grl wa mary karanda puluwanda???
eya relign nisa mawa reject kara

 

[njsa]

oh rly??? den mama love karapu grl wa mary karanda puluwanda???
eya relign nisa mawa reject kara

WILL U LET HER FOLLOW HER RELIGION???????????

 

[llrajitha]

oh rly??? den mama love karapu grl wa mary karanda puluwanda???
eya relign nisa mawa reject kara

yako sathutu weyan.... umbe lamainge kon tika nokapi berenna puluwan una eka gana

 

[mayura12345]

yako sathutu weyan.... umbe lamainge kon tika nokapi berenna puluwan una eka gana

eka karandanam denna mary karath

 

[mayura12345]

WILL U LET HER FOLLOW HER RELIGION???????????

oh yaaa

 

[njsa]

oh yaaa

may be you are a very logical person and allow her to cover with hijab, pray 5 times a day, fasting and avoid taking interest( its a sin(haram) to take interest or pay interest) etc.,but its very difficult to be a practising Muslim married to a non Muslim.because husband has the control over everything. that's the reason girls cant marry a non Muslim.

 

[mayura12345]

may be you are a very logical person and allow her to cover with hijab, pray 5 times a day, fasting and avoid taking interest( its a sin(haram) to take interest or pay interest) etc.,but its very difficult to be a practising Muslim married to a non Muslim.because husband has the control over everything. that's the reason girls cant marry a non Muslim.

eka thamai math kiyanne grl kenek non muslim mary kara kiyanne eka loku problm ekak..husband has the control over everything ne .. so muslim grl kenek adu wenawa nd eyage lamai nuth husbund ge relign eken yana nisa :d e probl eka grl ta nemei tiyenne anith ayata (eka muslim ayata lokuuu problm ekak ne)

bt convert unanam puluwanlu mary karandath << eke mokak hari loku rahasak tiyeanwa

 

[njsa]

eka thamai math kiyanne grl kenek non muslim mary kara kiyanne eka loku problm ekak..husband has the control over everything ne .. so muslim grl kenek adu wenawa nd eyage lamai nuth husbund ge relign eken yana nisa :d

bt convert unanam puluwanlu mary karandath << eke mokak hari loku rahasak tiyeanwa

be practical....dont u know in every family husband is the main person(decision maker). it is a open secret and i dont know any other secret than that.
my muslim friend ran a away with a sinhala boy and his parents didnt allow him to take her inside the house because she is a muslim.after a big freight they asked her to come to Buddhism so that they will agree so she did. now she is with 2 kids living with her muslim parents because he left her and going to marry another.
this is the reality of life. no any parent let their kids convert.just useless argue over this. what is in islam we can just explain you , but beliving in it or rejecting is totally up to u.

 

[mayura12345]

be practical....dont u know in every family husband is the main person(decision maker). it is a open secret and i dont know any other secret than that.
my muslim friend ran a away with a sinhala boy and his parents didnt allow him to take her inside the house because she is a muslim.after a big freight they asked her to come to Buddhism so that they will agree so she did. now she is with 2 kids living with her muslim parents because he left her and going to marry another.
this is the reality of life. no any parent let their kids convert.just useless argue over this. what is in islam we can just explain you , but beliving in it or rejecting is totally up to u.

come to Buddhism??? Buddhism is not a relign. Buddhist aya conver karanneth na

ehenam e grl panala giye wrong boy ekka.. if mage parentz mata enda dunne nattam i dnt care mama mage grl ekka taniyen jewath wenawa


evn muslim boyz lath eyage wife lawa dala yanawane??? divorce wenawa ne???
eka eka ekkenage family problm eka sinhala boy kenek muslim grl kenek mary kara kiyala witharak wenna eka okkotoma podui

oyata kiyadna ba eya sinhala boyz kenek ekka panala giya nisa eyata ehema una kiyala.. coz owage api danne nathi serct tiyenawa godaaaaaaaaak

 

[njsa]

come to Buddhism??? Buddhism is not a relign. Buddhist aya conver karanneth na

ehenam e grl panala giye wrong boy ekka.. if mage parentz mata enda dunne nattam i dnt care mama mage grl ekka taniyen jewath wenawa


evn muslim boyz lath eyage wife lawa dala yanawane??? divorce wenawa ne???
eka eka ekkenage family problm eka sinhala boy kenek muslim grl kenek mary kara kiyala witharak wenna eka okkotoma podui

oyata kiyadna ba eya sinhala boyz kenek ekka panala giya nisa eyata ehema una kiyala.. coz owage api danne nathi serct tiyenawa godaaaaaaaaak

i know its wrong and no converting in buddhism.so their wrong.so cant blame buddhism for that know...by marring a non faith other than their own girl effect much than a man.thats also a reason better avoid mix marriages.u may be like that.but majority is not like that.islam is reality not just a surangana katha.its a practical way to lead a good and peace ful life.


becoz there are rules and regulation no one can blame a religion becoz its for our own good.jsut think that u have a very good latest car, but can u drive it as ur wish thinking my car!! my petrol. NO but there are regulations. u have to obey traffic rules,should have licence. same thing for life.

 

[mayura12345]

i know its wrong and no converting in buddhism.so their wrong.so cant blame buddhism for that know...by marring a non faith other than their own girl effect much than a man.thats also a reason better avoid mix marriages.u may be like that.but majority is not like that.islam is reality not just a surangana katha.its a practical way to lead a good and peace ful life.


becoz there are rules and regulation no one can blame a religion becoz its for our own good.jsut think that u have a very good latest car, but can u drive it as ur wish thinking my car!! my petrol. NO but there are regulations. u have to obey traffic rules,should have licence. same thing for life.

love ekai relign ekai wenas.. grl nd boy love nam wena monath ona na e dennata relign natuwa jeewath wenda puluwanne.. anybody cn b gud without relign or god. relign eka nathi una kiyala problm enne na.. relign eka thamai ada loke tiyena lokuma problm eka.. okkoma hitanne relign eka kiyanne solution ekak kiyala.. bt the bigst problm is relign

If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed. Albert Einstein

but can u drive it as ur wish thinking my car!! my petrol. NO but there are regulations. u have to obey traffic rules,should have licence. same thing for life.

e rule eka ganu pirimi kiyala wenasak na oyage agame witharai wenas kam balanne.. rule ekak nam okkotoma podu wenda ona.. nd e rule eka fair wenda ona

 

[njsa]

love ekai relign ekai wenas.. grl nd boy love nam wena monath ona na e dennata relign natuwa jeewath wenda puluwanne.. anybody cn b gud without relign or god. relign eka nathi una kiyala problm enne na.. relign eka thamai ada loke tiyena lokuma problm eka.. okkoma hitanne relign eka kiyanne solution ekak kiyala.. bt the bigst problm is relign

If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed. Albert Einstein

but can u drive it as ur wish thinking my car!! my petrol. NO but there are regulations. u have to obey traffic rules,should have licence. same thing for life.

e rule eka ganu pirimi kiyala wenasak na oyage agame witharai wenas kam balanne.. rule ekak nam okkotoma podu wenda ona.. nd e rule eka fair wenda ona

religion is what we believe in so how can we change for love,money.

rules cant be like that becoz men and women arnt equal.and fear (thakwa)in
god is for our own good.