Reply to thread

Message: <blockquote data-quote="AtulaSiriwardane" data-source="post: 4852140" data-attributes="member: 120286"> It creates more suffering, because the quality of the last thought Chuthi Chittha is Dwesha - Aversion you will start a life full of suffering, somewhere else.  YES Amisa happiness is relative. The Sukha, one experiences of eradication of Klesha -defilements is Niramisa. Helping a suffering -Karuna- Sharing someone's achievement, joy  -Muditha is also Niramisa joy. It does not depend on the other. Any questions.? It is very subtle.  Upeksha is maintaining balence in mind keeping it pure against our sensations -pleasent, unpleasent or neutral- . Without Upeksha one can't increase awareness.  Moha is putting off senses with an external or internal object. Ignorance is exact word for it because one just ignores what is in one's capacity to be aware. It is the state you are in now. Test yourself now. Focus on this star * and see how many things you can see and recognize without turning your head. When you sit in a vehicle you notice that world moving away. Have you noticed same when you walk. Fix your gaze on the ground -Viya dandak Durin- and move forth. You will experience that you are moving forth and other things move back. This is truth. earlier you only knew that you are moving forth. Most important thing is your Mind will be at ease and you will be fully aware. Another test. Close your eyes and listen. How many sounds can you here which you missed earlier. Practice with all the senses. In this state of awareness being open to all the senses. You are detached. But one has to strive to be in this state of Awareness. so, Athapi Sampajaano satima viharathi.  It is not enough because you are not practicing.. This is needed to make you trust Buddha, otherwise this is useless. It is not needed at all if you have Shraddha to follow Buddha and someone who is on the path to guide. </blockquote>

Verification: Nawa warak dahaya keeyada? (Namaya wadi kireema dahaya)

Top Bottom