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Persecuted church of Kerala shows holy love to nuns by raping, molesting, luring and killing them
Published January 10, 2008 Christian , Kerala , Nun , sex 1 Comment
Church in Kerala is rocked by sex scandals
http://www.rediff.com/news/1999/dec/01iype.htm
George Iype in Kochi
** In 1995, Father Cyriac Karthikapally, a parish priest of Kurumbanadam church in the Changanacherry archdiocese, lured a 15-year old school-going girl to his bedroom. For the next two years, the priest entered into a sexual relationship with the minor girl that she gave birth to a female child on September 15, 1998.
The Changacherry police on Tuesday registered a case against Father Karthikapally for raping, abducting and compelling the victim for abortion. The police has submitted before the local judicial court a first information report against the priest under sections 315, 316 and 336 of the Indian Penal Code that deal with provisions on rape and abduction.
** In 1993, the dead body of 21-year old Sister Abhaya was flushed out from the well of St Pious X Convent, Kottayam. Six years of police investigations reached nowhere and in July this year the Central Bureau of Investigation closed the sensitive case as it failed to fix the liability of the young nun’s murder. Church critics circulate two theories for Sr Abhaya’s death. One, she was murdered when she refused the sexual advances of a priest or a bishop. Second, she was killed because she knew that some of her colleague nuns had sexual relationships with two Catholic priests — Fr Jose Putrukayal and Fr Thomas Kattoor.
While the Sister Abhaya case is closed forever, a popular Malayalam movie was released three weeks back on the incident. Titled Crime File and starring superstar Suresh Gopi, the film depicts the Church in bad light by portraying what many say “the real story” behind Sister Abhaya’s murder.
** In 1998, Sr Jyothis of Sacred Heart Convent at Mukkom in Kozhikode district was found murdered in the convent’s well. Investigations so far have made no headway, but the police suspect that sexual motive could have been the cause behind the murder.
Recently, Sister Jyothis’s father, K M Jose filed a case in the Kerala high court pleading for a CBI investigation into his daughter’s murder in the convent.
** Last month, a gang of students belonging to the Student Federation of India attacked Father Geo Pulickal, principal of the Catholic-run Nirmalagiri College at Koothuparamba in north Kerala. SFI students allege that the principal is a sodomite and subjected a college student to sodomy and two priests were involved in a ragging case in the college hostel. Posters depicting the priests and nuns in bad light appeared on the college campus.
The tug of war between the SFI activists and the Catholic church over the attack on Father Pulickal reached a flashpoint when Nirmalagiri College was closed last month and later re-opened after mediations between the Church officials and the ruling Communist Party of India-Marxist.
Is the vow of celibacy that priests and nuns adopt to serve the Catholic church in Kerala becoming suspect? Why are increasing numbers of sex scandals involving the clergy coming up in the state?
Church leaders, especially those belonging to the Syro-Malabar Church in Kerala are upset as social groups are mounting protests for trying to protect priests like Father Karthikapally from the clutches of civil law.
But Catholic activists who have launched a movement against the church claim that cases of priests caught in sex crimes are increasing in the state. “It seems priests in Kerala are losing their faith and virginity. We know the names of many priests who deliberately fail to keep their sacred pledge of a celibate lifestyle,” says Sebastian Vattamattam, secretary of Kottayam-based Vikas Institute that has raked up the sex scandal involving Father Cyriac Karthikapally.
“Priests are sinning against their church and the community. But their crimes have thrown up legal, ethical and moral issues for debate within the church and the catholic community,” he said.
Vattamattom, a college professor in the Changanacherry archdiocese-run Saint Berchman’s College, is one of the many active Catholics who have launched a movement against what they call “erring and immoral priests and nuns.”
Critics like him cite many reasons why priests and nuns are stepping out of their pastoral and missionary duties to the forbidden paths. “All the modern priests are very educated and rich. They are exposed to the world and lured by the luxuries of the modern world. They are spiritually corrupt and indulge in all sorts of immoral activities,” accuses Vattamattam.
Kurian Verghese, a Catholic activist in Kochi, who himself left priestly studies mid-way and became an engineer later, says the fault lies with the seminaries. “Seminaries where students are trained and moulded to become priests are old-fashioned. They are taught philosophy and theology of the old order without any freedom of thought or action,” he points out.
“I left the seminary after five years because I felt suffocated. So I think once they are out of seminaries, the present generation of young priests are attracted by the outside world which they have never seen or experienced,” Verghese says.
“I know many priests who drink and womanise regularly. But they still remain within the dioceses and pastoral ministry and serve the local people. Our social set-up is such that a priest giving up the cassock for marriage is a butt of ridicule,” he said.
Therefore, he says, the best thing that the church should aim for is to encourage those “immoral priests” to get out of the church services and help them get married.
But Church officials point out that some of the sex scandals rocking the Catholic community in Kerala are “stray instances” and have been blown out of proportion by “some misguided catholic activists.”
According to Bishop Thomas Chakiath of Ernakulam archdiocese, it is sad that “some vested interests have launched a smear campaign against the church basing their arguments on some stray incidents.”
“Of course, there have been incidents in which priests were accused of disobeying the sacred order of celibacy. But it is improper to accuse that the church is plagued by sex scandals,” he said.
Bishop Chakiath said often priests who indulge in immoral activities leave their pastoral job and embrace matrimony. “But these all are very rare instances and they do not mean that the church has lost its mission, unity and integrity,” he asserted.
However, according to Professor M J George, a member of the action council that is now pursuing the Father Karthikapally case the gravest mistake within the church is that “it itself is the protector of criminal clergy.”
George said when the Father Karthikapally sex scandal rocked the Changanacherry archdiocese, what the Archbishop did was to get him tried in the diocese’s own tribunal, which “punished” him by removing him from the pastoral ministry and offering remuneration to the girl.
“The accused priest is still with the diocese. His residence is provided by the diocese and he is protected by the church while his daughter is growing up in an orphanage,” George said.
Catholic activists claim in many dioceses across Kerala, many “clerical gangsters” have come up. “Our information is that Father Karthikapally used to take the minor girl to his priest friends in other parishes. They had actually formed a sex racket involving many girls,” says Vattamattam.
But Changanacherry Archdiocese Chancellor Father Gregory Naduviledam refutes the charges levelled by the church pressure groups. “They are misguided activists who are acting with some vested interests against the church,” he said.
As for Father Karthikapally sex case, he said, the diocesan tribunal decided to try the priest after the victim’s parents approached Archbishop Joseph Powathil for a settlement on the case from the church side.
“In the tribunal the priest confessed to his crime. We found him guilty and punished him by relieving him of all pastoral duties. He is now living in a remote village without serving any parish or other diocesan institutes,” Father Naduviledam said.
As to the accusation that the diocese did not take the case to the police, he said “it was not the duty of the church.” “It was the duty of the offended party to approach the police. But the girl’s parents instead wanted that the priest should be tried by the church tribunal only,” Father Naduviledam added.
According to Father Paul Thelakkat, editor of Sathyadeepam, a popular Catholic weekly, “It is an unfair argument that the church has lost its image because one among thousands of its priests is involved in a sex scandal.”
“In every religious society and community in the world, there are erring members. The Catholic church considers the rare instances of sex scandals in Kerala as insignificant,” he asserted.
One of the first sex scandals that rocked the Kerala church was in the 1970s, that too in the Changanacherry diocese. A diocesan priest, Father Benedict entered into a sexual relationship with Mariakutty, a regular church-goer. But when their relationship began doing the rounds, Father Benedict allegedly killed Mariakutty.
Father Benedict was arrested and fought the case in many courts for years, but was later set free for want of sufficient evidence of murder.
Old timers recall when Father Benedict was acquitted and released, he was given a warm reception by the Changanacherry archdiocese.
“I think this is the fault with the church. It does not punish those priests who break their celibacy and seek immoral means of life. But the church is always eager to protect the clergy who are found guilty,” says Joseph Punnen, a devout catholic who had launched a movement against Father Benedict in 1970s.
Latest show of love by the persecuted Church of kerala
http://www.expressbuzz.com/edition/...P.K.Sainaba, nuns, Kerala, abortions, suicide
17 Oct 2008
THIRUVANANTHAPURAM: A nun’s life is under threat following her revelations about the alleged abortions performed on nuns and the “limitless”’ affairs the priests were having with nuns of the Congregation of Daughters of Mary Convent, Anchal.
Following a complaint from the nephew of this nun, the State Women’s Commission member P.K.Sainaba met the nun at a mental hospital in Thodupuzha.
Her nephew has alleged that she has been forcibly admitted to the mental hospital by the Convent authorities.
The complaint makes an even more serious charge that one of the nuns of the congregation, Sister Serenna Jacob, had committed suicide unable to bear the trauma.
Now the State Women’s Commission has sought the urgent intervention of the Health and Home Ministers in the issue. In a report submitted to the Ministers, the Commission said: “If things continue like this we fear that the life of the nun is in danger.” In her statement given to the Women’s Commission member, the nun said: “My hands and legs were tied up and I was forcibly given anaesthesia and then I was taken to the mental hospital. I am given 18 tablets a day now for making me mentally weak.” She narrated all that had happened in the convent and told the Women’s Commission member that she was ready to repeat all that she had said in the court.
The nun pleaded that she be rescued from the clutches of the convent authorities.
The 60-year-old nun has been with this congregation for the past 43 years and she had complained to her relative over phone on August 17 that she was being mentally and physically tortured by the convent authorities.
However, according to the nun’s nephew, the very next day the nun’s relatives and her brother received a call from the convent authorities seeking permission to admit her to a psychiatric hospital. Sister Lilly Thomas Paikada, Mother-Provincial, had termed the nun as extremely abnormal.
“Her sharp criticism about the abortions carried out on some sisters and her questioning about the limitless affairs with sisters and priests made the authorities violent and was the reason behind their decision to give psychiatric treatment with the intention to make it seem that her statements were meaningless and baseless,” the complaint to the Women’s Commission says.
Published January 10, 2008 Christian , Kerala , Nun , sex 1 Comment
Church in Kerala is rocked by sex scandals
http://www.rediff.com/news/1999/dec/01iype.htm
George Iype in Kochi
** In 1995, Father Cyriac Karthikapally, a parish priest of Kurumbanadam church in the Changanacherry archdiocese, lured a 15-year old school-going girl to his bedroom. For the next two years, the priest entered into a sexual relationship with the minor girl that she gave birth to a female child on September 15, 1998.
The Changacherry police on Tuesday registered a case against Father Karthikapally for raping, abducting and compelling the victim for abortion. The police has submitted before the local judicial court a first information report against the priest under sections 315, 316 and 336 of the Indian Penal Code that deal with provisions on rape and abduction.
** In 1993, the dead body of 21-year old Sister Abhaya was flushed out from the well of St Pious X Convent, Kottayam. Six years of police investigations reached nowhere and in July this year the Central Bureau of Investigation closed the sensitive case as it failed to fix the liability of the young nun’s murder. Church critics circulate two theories for Sr Abhaya’s death. One, she was murdered when she refused the sexual advances of a priest or a bishop. Second, she was killed because she knew that some of her colleague nuns had sexual relationships with two Catholic priests — Fr Jose Putrukayal and Fr Thomas Kattoor.
While the Sister Abhaya case is closed forever, a popular Malayalam movie was released three weeks back on the incident. Titled Crime File and starring superstar Suresh Gopi, the film depicts the Church in bad light by portraying what many say “the real story” behind Sister Abhaya’s murder.
** In 1998, Sr Jyothis of Sacred Heart Convent at Mukkom in Kozhikode district was found murdered in the convent’s well. Investigations so far have made no headway, but the police suspect that sexual motive could have been the cause behind the murder.
Recently, Sister Jyothis’s father, K M Jose filed a case in the Kerala high court pleading for a CBI investigation into his daughter’s murder in the convent.
** Last month, a gang of students belonging to the Student Federation of India attacked Father Geo Pulickal, principal of the Catholic-run Nirmalagiri College at Koothuparamba in north Kerala. SFI students allege that the principal is a sodomite and subjected a college student to sodomy and two priests were involved in a ragging case in the college hostel. Posters depicting the priests and nuns in bad light appeared on the college campus.
The tug of war between the SFI activists and the Catholic church over the attack on Father Pulickal reached a flashpoint when Nirmalagiri College was closed last month and later re-opened after mediations between the Church officials and the ruling Communist Party of India-Marxist.
Is the vow of celibacy that priests and nuns adopt to serve the Catholic church in Kerala becoming suspect? Why are increasing numbers of sex scandals involving the clergy coming up in the state?
Church leaders, especially those belonging to the Syro-Malabar Church in Kerala are upset as social groups are mounting protests for trying to protect priests like Father Karthikapally from the clutches of civil law.
But Catholic activists who have launched a movement against the church claim that cases of priests caught in sex crimes are increasing in the state. “It seems priests in Kerala are losing their faith and virginity. We know the names of many priests who deliberately fail to keep their sacred pledge of a celibate lifestyle,” says Sebastian Vattamattam, secretary of Kottayam-based Vikas Institute that has raked up the sex scandal involving Father Cyriac Karthikapally.
“Priests are sinning against their church and the community. But their crimes have thrown up legal, ethical and moral issues for debate within the church and the catholic community,” he said.
Vattamattom, a college professor in the Changanacherry archdiocese-run Saint Berchman’s College, is one of the many active Catholics who have launched a movement against what they call “erring and immoral priests and nuns.”
Critics like him cite many reasons why priests and nuns are stepping out of their pastoral and missionary duties to the forbidden paths. “All the modern priests are very educated and rich. They are exposed to the world and lured by the luxuries of the modern world. They are spiritually corrupt and indulge in all sorts of immoral activities,” accuses Vattamattam.
Kurian Verghese, a Catholic activist in Kochi, who himself left priestly studies mid-way and became an engineer later, says the fault lies with the seminaries. “Seminaries where students are trained and moulded to become priests are old-fashioned. They are taught philosophy and theology of the old order without any freedom of thought or action,” he points out.
“I left the seminary after five years because I felt suffocated. So I think once they are out of seminaries, the present generation of young priests are attracted by the outside world which they have never seen or experienced,” Verghese says.
“I know many priests who drink and womanise regularly. But they still remain within the dioceses and pastoral ministry and serve the local people. Our social set-up is such that a priest giving up the cassock for marriage is a butt of ridicule,” he said.
Therefore, he says, the best thing that the church should aim for is to encourage those “immoral priests” to get out of the church services and help them get married.
But Church officials point out that some of the sex scandals rocking the Catholic community in Kerala are “stray instances” and have been blown out of proportion by “some misguided catholic activists.”
According to Bishop Thomas Chakiath of Ernakulam archdiocese, it is sad that “some vested interests have launched a smear campaign against the church basing their arguments on some stray incidents.”
“Of course, there have been incidents in which priests were accused of disobeying the sacred order of celibacy. But it is improper to accuse that the church is plagued by sex scandals,” he said.
Bishop Chakiath said often priests who indulge in immoral activities leave their pastoral job and embrace matrimony. “But these all are very rare instances and they do not mean that the church has lost its mission, unity and integrity,” he asserted.
However, according to Professor M J George, a member of the action council that is now pursuing the Father Karthikapally case the gravest mistake within the church is that “it itself is the protector of criminal clergy.”
George said when the Father Karthikapally sex scandal rocked the Changanacherry archdiocese, what the Archbishop did was to get him tried in the diocese’s own tribunal, which “punished” him by removing him from the pastoral ministry and offering remuneration to the girl.
“The accused priest is still with the diocese. His residence is provided by the diocese and he is protected by the church while his daughter is growing up in an orphanage,” George said.
Catholic activists claim in many dioceses across Kerala, many “clerical gangsters” have come up. “Our information is that Father Karthikapally used to take the minor girl to his priest friends in other parishes. They had actually formed a sex racket involving many girls,” says Vattamattam.
But Changanacherry Archdiocese Chancellor Father Gregory Naduviledam refutes the charges levelled by the church pressure groups. “They are misguided activists who are acting with some vested interests against the church,” he said.
As for Father Karthikapally sex case, he said, the diocesan tribunal decided to try the priest after the victim’s parents approached Archbishop Joseph Powathil for a settlement on the case from the church side.
“In the tribunal the priest confessed to his crime. We found him guilty and punished him by relieving him of all pastoral duties. He is now living in a remote village without serving any parish or other diocesan institutes,” Father Naduviledam said.
As to the accusation that the diocese did not take the case to the police, he said “it was not the duty of the church.” “It was the duty of the offended party to approach the police. But the girl’s parents instead wanted that the priest should be tried by the church tribunal only,” Father Naduviledam added.
According to Father Paul Thelakkat, editor of Sathyadeepam, a popular Catholic weekly, “It is an unfair argument that the church has lost its image because one among thousands of its priests is involved in a sex scandal.”
“In every religious society and community in the world, there are erring members. The Catholic church considers the rare instances of sex scandals in Kerala as insignificant,” he asserted.
One of the first sex scandals that rocked the Kerala church was in the 1970s, that too in the Changanacherry diocese. A diocesan priest, Father Benedict entered into a sexual relationship with Mariakutty, a regular church-goer. But when their relationship began doing the rounds, Father Benedict allegedly killed Mariakutty.
Father Benedict was arrested and fought the case in many courts for years, but was later set free for want of sufficient evidence of murder.
Old timers recall when Father Benedict was acquitted and released, he was given a warm reception by the Changanacherry archdiocese.
“I think this is the fault with the church. It does not punish those priests who break their celibacy and seek immoral means of life. But the church is always eager to protect the clergy who are found guilty,” says Joseph Punnen, a devout catholic who had launched a movement against Father Benedict in 1970s.
Latest show of love by the persecuted Church of kerala
http://www.expressbuzz.com/edition/...P.K.Sainaba, nuns, Kerala, abortions, suicide
17 Oct 2008
THIRUVANANTHAPURAM: A nun’s life is under threat following her revelations about the alleged abortions performed on nuns and the “limitless”’ affairs the priests were having with nuns of the Congregation of Daughters of Mary Convent, Anchal.
Following a complaint from the nephew of this nun, the State Women’s Commission member P.K.Sainaba met the nun at a mental hospital in Thodupuzha.
Her nephew has alleged that she has been forcibly admitted to the mental hospital by the Convent authorities.
The complaint makes an even more serious charge that one of the nuns of the congregation, Sister Serenna Jacob, had committed suicide unable to bear the trauma.
Now the State Women’s Commission has sought the urgent intervention of the Health and Home Ministers in the issue. In a report submitted to the Ministers, the Commission said: “If things continue like this we fear that the life of the nun is in danger.” In her statement given to the Women’s Commission member, the nun said: “My hands and legs were tied up and I was forcibly given anaesthesia and then I was taken to the mental hospital. I am given 18 tablets a day now for making me mentally weak.” She narrated all that had happened in the convent and told the Women’s Commission member that she was ready to repeat all that she had said in the court.
The nun pleaded that she be rescued from the clutches of the convent authorities.
The 60-year-old nun has been with this congregation for the past 43 years and she had complained to her relative over phone on August 17 that she was being mentally and physically tortured by the convent authorities.
However, according to the nun’s nephew, the very next day the nun’s relatives and her brother received a call from the convent authorities seeking permission to admit her to a psychiatric hospital. Sister Lilly Thomas Paikada, Mother-Provincial, had termed the nun as extremely abnormal.
“Her sharp criticism about the abortions carried out on some sisters and her questioning about the limitless affairs with sisters and priests made the authorities violent and was the reason behind their decision to give psychiatric treatment with the intention to make it seem that her statements were meaningless and baseless,” the complaint to the Women’s Commission says.
The Sex Life of the Prophet
Question: Was Islam's "perfect man" sexually restrained?
Summary Answer: Muhammad had sex with just about anyone he pleased, thanks to Allah's extraordinary interest in his personal sex life, as immortalized in the Qur'an.
Although the Qur'an didn't appear to have enough space for topics like universal love and brotherhood (which Muslims sometimes insist are there, but aren't), the list of sexual partners that Muhammad was entitled to is detailed more than once, sometimes in categories and sometimes in reference to specific persons (Zaynab & Mary).
Muhammad was married to thirteen women, including eleven at one time. He relegated them to either consecutive days or (according to some accounts) all in one night. He married a 9-year-old girl and even his adopted son's wife. On top of that, Muhammad had a multitude of slave girls and concubines with whom he had sex - sometimes on the very days in which they had watched their husbands and fathers die at the hands of his army.
So, by any realistic measure, the creator of the world's most sexually restrictive religion was also one of the most sexually indulgent characters in history.
The Qur'an:Allah managed to hand down quite a few "revelations" that sanctioned Muhammad's personal pursuit of sex to the doubters around him. Interestingly they have become part of the the eternal, infallible word of the Qur'an, to be memorized by generations of Muslims for whom they have no possible relevance.
Qur'an (33:37) - "But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah's command shall be performed." No doubt millions of young Muslims, trying to outdo one another at memorizing the Qur'an, have wondered about what this verse means and why it is there. In fact, this is a "revelation" of convenience that Allah just happened to hand down at a time when Muhammad lusted after his daughter-in-law, Zaynab, - a state of affairs that disturbed local customs. The verse "commands" Muhammad to marry the woman (following her husband's gracious divorce). As for why this should be part of the eternal word of God...?
Qur'an (33:50) - "O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her-- specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; " This is another special command that Muhammad handed down to himself that allows virtually unlimited sex, divinely sanctioned by Allah. One assumes that this "revelation" was meant to assuage some sort of disgruntlement in the community over Muhammad's hedonism.
Qur'an (33:51) - "You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased" This is in reference to a situation in which Muhammad's wives were grumbling about his preference for sleeping with a slave girl (Mary the Copt) instead of them. Accordingly, Muhammad may sleep with whichever wife (or slave) he wishes without having to hear the others complain... as revealed in Allah's literal and perfect words to more than a billion Muslims.
Qur'an (66:1-5) - "O Prophet! Why ban thou that which Allah hath made lawful for thee, seeking to please thy wives?..." Another remarkable verse of sexual convenience concerns an episode in which Muhammad's wives were jealous of the attention that he was giving to a Christian slave girl. But, as he pointed out to them, to neglect the sexual availability of his slaves was against Allah's will for him!
Qur'an (4:24) - "And all married women (are forbidden unto you) save those (captives) whom your right hands possess." Allah even permitted Muhammad and his men to have sex with married slaves, such as those captured in battle.
From the Hadith:
Muslim (8:3309) - Muhammad consummated his marriage to Aisha when she was only nine. (See also Bukhari 58:234 and many other places). No where in the reliable Hadith or Sira is there any other age given.
Bukhari (62:18) - Aisha's father, Abu Bakr, wasn't on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions.
Muslim (8:3311) - The girl took her dolls with her to Muhammad's house (something to play with when the "prophet" was not having sex with her).
Bukhari (6:298) - Muhammad would take a bath with the little girl and fondle her.
Muslim (8:3460) - "Why didn't you marry a young girl so that you could sport with her and she sport with you, or you could amuse with her and she could amuse with you?" Muhammad posed this question to one of his followers who had married an "older woman" instead of opting to fondle a child.
Bukhari (4:232) - Muhammad's wives would wash semen stains out of his clothes, which were still wet from the spot-cleaning even when he went to the mosque for prayers. Between copulation and prayer, it's a wonder he found the time to slay pagans.
Bukhari (6:300) - Muhammad's wives had to be available for the prophet's fondling even when they were having their menstrual period.
Bukhari (93:639) - The Prophet of Islam would recite the 'Holy Qur'an' with his head in Aisha's lap, when she was menstruating.
Bukhari (62:6) - "The Prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives." Muhammad also said that it was impossible to treat all wives equally - and it isn't hard to guess why.
Bukhari (5:268) - "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, 'Had the Prophet the strength for it?' Anas replied, 'We used to say that the Prophet was given the strength of thirty men.' "
Bukhari (60:311) - "I feel that your Lord hastens in fulfilling your wishes and desires." These words were spoken by Aisha within the context of her husband having been given 'Allah's permission' to fulfill his sexual desires with a large number of women in whatever order he chooses. (It has been suggested that Aisha may have been speaking somewhat wryly).
Tabari IX:137 - "Allah granted Rayhana of the Qurayza to Muhammad as booty." Muhammad considered the women that he captured and enslaved to be God's gift to him.
Tabari VIII:117 - "Dihyah had asked the Messenger for Safiyah when the Prophet chose her for himself... the Apostle traded for Safiyah by giving Dihyah her two cousins. The women of Khaybar were distributed among the Muslims." He sometimes pulled rank to reserve the most beautiful captured women for himself.
Tubari IX:139 - "You are a self-respecting girl, but the prophet is a womanizer." Words spoken by the disappointed parents of a girl who had 'offered' herself to Muhammad.
Welcome to the EvilBible.com Web Site
This web site is designed to spread the vicious truth about the Bible. For far too long priests and preachers have completely ignored the vicious criminal acts that the Bible promotes. The so called “God” of the Bible makes Osama Bin Laden look like a Boy Scout. This God, according to the Bible, is directly responsible for many mass-murders, rapes, pillage, plunder, slavery, child abuse and killing, not to mention the killing of unborn children. I have included references to the Biblical passages, so grab your Bible and follow along. You can also follow along with on-line Bibles such as BibleStudyTools.net or SkepticsAnnotatedBible.com.
It always amazes me how many times this God orders the killing of innocent people even after the Ten Commandments said “Thou shall not kill”. For example, God kills 70,000 innocent people because David ordered a census of the people (1 Chronicles 21). God also orders the destruction of 60 cities so that the Israelites can live there. He orders the killing of all the men, women, and children of each city, and the looting of all of value (Deuteronomy 3). He orders another attack and the killing of “all the living creatures of the city: men and women, young, and old, as well as oxen sheep, and asses” (Joshua 6). In Judges 21, He orders the murder of all the people of Jabesh-gilead, except for the virgin girls who were taken to be forcibly raped and married. When they wanted more virgins, God told them to hide alongside the road and when they saw a girl they liked, kidnap her and forcibly rape her and make her your wife! Just about every other page in the Old Testament has God killing somebody! In 2 Kings 10:18-27, God orders the murder of all the worshipers of a different god in their very own church! In total God kills 371,186 people directly and orders another 1,862,265 people murdered.
The God of the Bible also allows slavery, including selling your own daughter as a sex slave (Exodus 21:1-11), child abuse (Judges 11:29-40 and Isaiah 13:16), and bashing babies against rocks (Hosea 13:16 & Psalms 137:9).
This type of criminal behavior should shock any moral person. Murder, rape, pillage, plunder, slavery, and child abuse can not be justified by saying that some god says it’s OK. If more people would actually sit down and read the Bible there would be a lot more atheists like myself.
Jesus also promoted the idea that all men should castrate themselves to go to heaven: "For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it." (Matthew 19:12 ASV ) I don't know why anyone would follow the teachings of someone who literally tells all men to cut off their privates.
The God of the Bible also was a big fan of ritual human sacrifice and animal sacrifice.
And just in case you are thinking that the evil and immoral laws of the Old Testament are no longer in effect, perhaps you should read where Jesus makes it perfectly clear: "It is easier for Heaven and Earth to pass away than for the smallest part of the letter of the law to become invalid." (Luke 16:17 NAB) There are many more quotes on this topic at my "Do Not Ignore the Old Testament" web page.
I know that most Christians believe that God is a good and loving god, and wants people to do good things. I believe that most people want to do good things and behave morally. I also believe that many Christians haven’t really read the Bible, or just read certain passages in church. This is understandable, as the Bible is hard to read due to its archaic language and obscure references. Also many priests and preachers don’t like to read certain passages in the Bible because they present a message of hate not love.
If you follow the links on the left side of this page you will learn about all the nasty things in the Bible that are usually not talked about by priests and preachers. You can also discuss things related to this web site or religion and atheism in general at the EvilBible.com Discussion Forum.
