karagannama deyak nathi kota.. ehemawath koraganna hadanwa..
thope gata walata sinhala ewun ahuwei
fake hadan aawe ai oya
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නෝ ලිමිට් නිව් සිටුවේසන්-No-limit new situation
- Thread starter linkinpark_lk
- Start date
karagannama deyak nathi kota.. ehemawath koraganna hadanwa..
thope gata walata sinhala ewun ahuwei
fake hadan aawe ai oya
The Esala Perahera
Pictured above is the General Manager of NOLIMIT, Mr. Hassan Amjad, handing over the donation to the Diyawadana Nilame of Dalada Maligawa, Pradeep Nilanga Dela Bandara. Alongside him are representatives of NOLIMIT, MR. H.S.D Dabare, Manager of Warehouse; Mr. Rifandeen, Operations Manager; Mr. Imran, Area Manager; and Manager of Training & Development, Mr. Roshal Kotigala.
වැඩක් නෑ බන් ලඟදිම වහන්න වෙයි ඕක
තෝ නියම බඩුවක්..... ගොනො රෑට කන්නෙ නැතුව ඉන්න එපා. ගෙදර ගිහින් සම්බොල් එක්ක හරි බත් ටිකක් හදාගෙන කාපිය. තොපි වගෙ උන් ඉන්න ඕනෙ මේ පඩත්තල රට හරි පාරට ගන්න
ane mehemath irsiyaawak....aii machan .....aththetama aiiii....
University Obstetric Unit at De-Soysa Hospital for Women Refurbished by NOLIMIT – 28th June 2012
Colombo, 28th June 2012 - Expectant mothers who use the services of the University Obstetric Unit at De Soysa Maternity Hospital for Women in Colombo 08 are expected to benefit from a refurbished maternity ward with state of the art facilities to improve child and maternal health.
The unit was officially opened by the Minister of Health, Maithripala Sirisena, on June 28th, 2012. The other dignitaries who graced the special occasion included Director General of Health Services Dr. Ajith Mendis, Senior Prof. Harsha Senaviratne, Head and Professor in Obstetrics & Gynecology Hemantha Senanayake, Dean, Faculty of Medicine, University of Colombo Prof. Rohan Jayasekara and Director of the De Soysa Hospital Dr. Mahinda Rajapaksa, along with Amjad Hassan - General Manager - NOLIMIT, M.H Mohomed Jaufar - Operations Manager - NOLIMIT, M. Rifandeen - Operations Manager - NOLIMIT and A. L. M. Akeel Manager - Marketing of NOLIMIT.
Mr. M. H. M. Jaufar informed that the scope of work carried out at the facility was the development of the University Obstetric Unit which includes the Labor room, Antenatal & Postnatal Wards and the Wash Rooms. “This unit stands to benefit nearly 5,000 women who use the facility each year,” he said. “NOLIMIT continues to put resources toward the development of health care in Sri Lanka. This is an example of our effort to ensure that services are in line with the needs of the communities which we serve,” Jaufar said. NOLIMIT to-date revamped and refurbished many other health care institutions in the country, including Ward 13 of the Maharagama Cancer Hospital, Ward 04 at Kalubowila Teaching Hospital and Colour furbishing the Lady Ridgeway Hospital ward 12. Renovation works are now underway at Negombo Base Hospital’s Ward No.3.
“We are proud of the work that was done to create a safer, more comfortable atmosphere for the delivery of our future sons and daughters. I thank the staff at the hospital for their support in facilitating the renovation of this unit that is safe and healthy and will meet the needs of our expectant mothers,” said M. H. M. Jaufar of NOLIMIT.
ridunada wes*wata
puka denne nathuwa yanwa oi..
උඹලගේ කතන්දර හොදයි සුරංගනාකතාවලට
එකෙක් කන්න සිංහල කඩයක් නෑ කියලා කෑවේ නෑ ලූ
තව එකෙක් නෝලිමිට් එකෙන් ඇදුම් ගන්නේ නෑ ලූ
මොනාද බං මේ බොලද කතා ?
දැන් බලපං තෝ මේකට උත්තර දෙන්නේ නෑ , මට බනියි ජාතිවාදියා කියලා
හූ පොන්නයා
ane mehemath irsiyaawak....aii machan .....aththetama aiiii....
University Obstetric Unit at De-Soysa Hospital for Women Refurbished by NOLIMIT – 28th June 2012
Colombo, 28th June 2012 - Expectant mothers who use the services of the University Obstetric Unit at De Soysa Maternity Hospital for Women in Colombo 08 are expected to benefit from a refurbished maternity ward with state of the art facilities to improve child and maternal health.
The unit was officially opened by the Minister of Health, Maithripala Sirisena, on June 28th, 2012. The other dignitaries who graced the special occasion included Director General of Health Services Dr. Ajith Mendis, Senior Prof. Harsha Senaviratne, Head and Professor in Obstetrics & Gynecology Hemantha Senanayake, Dean, Faculty of Medicine, University of Colombo Prof. Rohan Jayasekara and Director of the De Soysa Hospital Dr. Mahinda Rajapaksa, along with Amjad Hassan - General Manager - NOLIMIT, M.H Mohomed Jaufar - Operations Manager - NOLIMIT, M. Rifandeen - Operations Manager - NOLIMIT and A. L. M. Akeel Manager - Marketing of NOLIMIT.
Mr. M. H. M. Jaufar informed that the scope of work carried out at the facility was the development of the University Obstetric Unit which includes the Labor room, Antenatal & Postnatal Wards and the Wash Rooms. “This unit stands to benefit nearly 5,000 women who use the facility each year,” he said. “NOLIMIT continues to put resources toward the development of health care in Sri Lanka. This is an example of our effort to ensure that services are in line with the needs of the communities which we serve,” Jaufar said. NOLIMIT to-date revamped and refurbished many other health care institutions in the country, including Ward 13 of the Maharagama Cancer Hospital, Ward 04 at Kalubowila Teaching Hospital and Colour furbishing the Lady Ridgeway Hospital ward 12. Renovation works are now underway at Negombo Base Hospital’s Ward No.3.
“We are proud of the work that was done to create a safer, more comfortable atmosphere for the delivery of our future sons and daughters. I thank the staff at the hospital for their support in facilitating the renovation of this unit that is safe and healthy and will meet the needs of our expectant mothers,” said M. H. M. Jaufar of NOLIMIT.
මචන් අර කුඩු බිස්නස් සීන් එක 
එතකොට අර කොල්ලො වඳ වෙන ටොපි බෙදන එක ඕවට සමගාමීව ඒවත් කෙරෙනව නේද බන් අවුලක් නැතුව?
එතකොට අර කොල්ලො වඳ වෙන ටොපි බෙදන එක ඕවට සමගාමීව ඒවත් කෙරෙනව නේද බන් අවුලක් නැතුව?
උඹලගේ කතන්දර හොදයි සුරංගනාකතාවලට
එකෙක් කන්න සිංහල කඩයක් නෑ කියලා කෑවේ නෑ ලූ
තව එකෙක් නෝලිමිට් එකෙන් ඇදුම් ගන්නේ නෑ ලූ
මොනාද බං මේ බොලද කතා ?
දැන් බලපං තෝ මේකට උත්තර දෙන්නේ නෑ , මට බනියි ජාතිවාදියා කියලා
හූ පොන්නයා
thoone ponnaya
kata uththara naa huth*ge puthaata.. thawa kiyawannath enawa..
lajjai oi.. tho wagema ponnayo innawa meke ona tharam.. kolu kaara hu**
paw ban
ponnyo wihin puke araganna epa..
The Esala Perahera
Pictured above is the General Manager of NOLIMIT, Mr. Hassan Amjad, handing over the donation to the Diyawadana Nilame of Dalada Maligawa, Pradeep Nilanga Dela Bandara. Alongside him are representatives of NOLIMIT, MR. H.S.D Dabare, Manager of Warehouse; Mr. Rifandeen, Operations Manager; Mr. Imran, Area Manager; and Manager of Training & Development, Mr. Roshal Kotigala.
ane gonoo
owa lakunu da ganna karana wada
balapan mewa
http://www.youtube.com/watch?v=nbFaTpCHDaw
මචන් අර කුඩු බිස්නස් සීන් එක
oppu karapang machang........nikang photoshop poster wedak na....ehema wuna dawasate muslim unuth mekata yanne naa.......
aththatama......kochchara kalayak mehama boru gossip giyada.......alllanda thibbane.....
ane mehemath irsiyaawak....aii machan .....aththetama aiiii....
පල ගොනා(gonas) යන්න. තොගෙත් එක්ක කතාවක් නෑ ඌරු පැටියො
ps : gonas newei... uuras kiyala username eka wenas karaganna puluwanda kiyala admin gen ahala balapan
Last edited:
මට කියපන්කො අර French Coner කියන නම (Nolimit එකේ කලින් නම) වෙනස් කරේ ඇයි කියලා එතකොට? ඒක තහනම් කරා නේ කුඩු සීන් එක මාට්ටු උනාට පස්සෙ? 
එතකොට අර ටොපිය දුන්නෙ ඔඩෙල් එකේද බන්?
එතකොට අර ටොපිය දුන්නෙ ඔඩෙල් එකේද බන්?
Last edited:
karagannama deyak nathi kota.. ehemawath koraganna hadanwa..
thope gata walata sinhala ewun ahuwei
fake hadan aawe ai oya
http://www.nolimit.lk/index.php?option=com_content&view=article&id=112&Itemid=351
uba kiyana widhata okkama fake thamai........ubath fake thamai.....gihilla balapan muslim, sinhala kollo kochchara wada karanawada....etisalat,expolanka, hemas, dinemore.....
nikang kalakanni wenna epa machang.....
පල ගොනා(gonas) යන්න. තොගෙත් එක්ක කතාවක් නෑ ඌරු පැටියො
ps : gonas newei... uuras kiyala username eka wenas karaganna puluwanda kiyala admin gen ahala balapan
oya link eke thiyena blog eka kiyawapan godak wisthara dana ganna puluwan.
thawa oya add karapu utube link eka balapan(meka baluwama mata nam sirawata gihin bombayak gahanna hithenawa me kalakanninta
මට කියපන්කො අර French Coner කියන නම (Nolimit එකේ කලින් නම) වෙනස් කරේ ඇයි කියලා එතකොට? ඒක තහනම් කරා නේ කුඩු සීන් එක මාට්ටු උනාට පස්සෙ?
ithin ite passe.....mokade wune........????
thoone ponnaya
kata uththara naa huth*ge puthaata.. thawa kiyawannath enawa..
lajjai oi.. tho wagema ponnayo innawa meke ona tharam.. kolu kaara hu**
paw ban
ponnyo wihin puke araganna epa..
මම කිව්වේ තෝ උත්තරයක් දෙන්නේ නෑ
බොරුවට කෑගානවා විතරයි
කොට කැරියා
මට කියපන්කො අර French Coner කියන නම (Nolimit එකේ කලින් නම) වෙනස් කරේ ඇයි කියලා එතකොට? ඒක තහනම් කරා නේ කුඩු සීන් එක මාට්ටු උනාට පස්සෙ?
ado gonaa me umbalage lokka ne?
http://www.lankanewspapers.com/news%5C2007%5C12%5C22751_image_headline.html
oya link eke thiyena blog eka kiyawapan godak wisthara dana ganna puluwan.
thawa oya add karapu utube link eka balapan(meka baluwama mata nam sirawata gihin bombayak gahanna hithenawa me kalakanninta
haaa haaa.....uba nam hari....modayek bang.......blog ekai normal site ekai athara difference ekekwath ubata therenna naaa.........
ochchara thamai..........nikang anunta bomba gahanda plan kara kara inne nathuwa .....hodata exam goda da ganin,,,,ite passe campus palayang....
economics subject kiyana subject eke study karapang ...ethakota ubata therai ...english improve karaganin.....ubala wage un gawa thieynne ling madiyage mansikathwaya.......
mama yanawoo.......weda thiyenawa....
උනේද උනේ බොලාගෙ නෝලිමිට් එකට බිස්නස් අඩුවෙච්ච එක,ගොනෝ උනේ මොකද්ද කියල අහන්න කලින් මේ ත්රෙඩ් එකේ Title එක බලපන්..මෝඩ ඌරු පැටියා..
ගොනෝ උනේ මොකද්ද කියල අහන්න කලින් මේ ත්රෙඩ් එකේ Title එක බලපන්..මෝඩ ඌරු පැටියා..
මේ ත්රෙඩ් එකෙන් මට දැං කන්ෆර්ම් වුනා හම්බයො මේ තරං මෙතන ඇවිත් නෝ ලිමිට් සුද්ද කරන්න හදන්නෙ උංට සැර පාරක් වැදිල!කවුරැ මොනා කිවුවත් දිගටම හම්බ බෑන්ඩ් වර්චඡනම කොරපං
!කවුරැ මොනා කිවුවත් දිගටම හම්බ බෑන්ඩ් වර්චඡනම කොරපං
meka dakala pansal warjanaya karapan...puluwan nang
A Buddhist Monk and child abuse in London
5 May 2012, 10:24 am
In Dambulla, Apr 20, 2012by Dushy Ranetunge in London
This is a personal journey, which has touched our lives deeply and thus I will not pretend that it is an unbiased account. I have changed the names of the persons involved to attempt to safeguard the little privacy that they have.
In 2004, we purchased a home in a private gated compound in Winchmore Hill, North London. Our neighbour two doors next, was uncle Jine and aunty Serina, both Sri Lankans who had emigrated to the UK many decades ago.
They were both retired medical consultants, who had lived in the Midlands, and several stints in Sri Lanka, where they had returned several times to make their home unsuccessfully. They had three children, a son and two daughters. Two are leading medical consultants at British hospitals and the other is a GP.
We felt secure and happy at our new neighbourhood where our teenage children were growing up, as I had known this family from my childhood in Sri Lanka.
As neighbours now in London, we got on like a house on fire. Uncle Jine had difficulty in walking and I would pop over and have a glass of wine with him, and occasionally take him for a slow walk and he would tell me “putha, you go on, as I am slowing you down”. He loved to play the piano and sing and they were pillars of the “Sinhala-Buddhist” community in London, loved by all who knew them. They were frequent visitors and participants at the Buddhist temples and community charitable activities, raising funds for various charities in Sri Lanka.
Being senior medical consultants and respected in the community, our High Commission also used to regularly use them for their various activities as a “respectable” face of Sri Lanka in the UK.
A few year ago, we hosted uncle Jine’s birthday party in our home. Two of the children were present and as usual, uncle Jine serenaded us with his old Sinhalese songs, while playing our piano.
Within the next 12 months or so, while we were in Sri Lanka, we learnt that uncle Jine had passed away. We could not attend the funeral, which had been a grand community affair, extended to those who had served their community in the extraordinary manner that he had.
A few months later, we heard that a Buddhist monk had been charged in London, for sexually assaulting a little girl several decades ago. It was then that we learnt that the victim was Uncle Jine and Aunty Serina’s daughter, who was in our home for Uncle Jine’s last birthday party.
We were shocked.
We wondered why no action had been taken at the time. There could be many reasons, primarily among them would have been the fear of putting a small child through the legal process and even the destruction of any marriage prospects for the young girl. Perhaps the parents never knew what had happened and the girl kept quiet as has happened on many an instance.
The victim, is now a medical Consultant in a leading specialist hospital in London. She is married to an English doctor, who fully supported her through this terrible legal process, which ended on Monday with a verdict of the Buddhist monk being found guilty unanimously by the jury, of indecent assault of a minor.
It was when she was pregnant a few years ago, that she has decided to take action against the Buddhist monk, hoping that her unborn child will never have to face, the trauma that she had undergone for so many years in silence.
She had visited uncle Jine, and discussed it with him. When Aunty Serina came home, both of them had told her of their decision. Before he died, Uncle Jine had given a statement to the Metropolitian Police, child protection unit.
Several year ago, a distant relative, WJM Lokubandara who was speaker of the Sri Lankan parliament at the time, invited us to parliament for lunch and to his official residence for dinner. Although a relative, I had only met him a few times in my life, but I was impressed with his opinions. When questioned about the disrepute that Buddhist monks bring to Buddhism with their participation in politics, he said, that the monks robe is a “uniform” and that we respect the “uniform” and that there will always be many who abuse the “uniform”.
The Buddhist monk who has been found guilty in London of indecent assault of a minor, is in no way a blemish on Buddhism. It is simply an individual abusing his “uniform”. Buddhism is and will remain one of the greatest philosophies known to man, one of great tolerance and humanity. Unfortunately very little of this is practiced in Sri Lanka, where a certain fundamentalist Talibanism exists in its place, with its latest manifestation is to demolish mosques, in Anuradhapura and now an attempt in Dambulla.
What prompted me to write this article was the response of the Sri Lankan community to the charges of indecent assault against a Buddhist monk.
Except for a few enlightened minds, a vast majority perceived it as an assault on “Sinhala-Buddhism”. It has been alleged that several Sri Lankan Ministers, leading Buddhist monks including the head of a London Buddhist Vihare, several officials at our High Commission to London, a judge from the Western Province of Sri Lanka etc wrote letters to court in support of the monk. Aunty Serina and her family were marginalised, made to feel as if they were mounting an assault on “Sinhala Buddhism”
It was alleged that there were two other parties who had been sexually abused by the Monk. One came forward to give evidence but her evidence was not articulate. She was a teacher, also married to an Englishman. Her husband also supported her through the harrowing legal process. The other, did not want to come forward, understandable considering the bigoted mind frame of the community.
As the monk was found guilty, grown men were found crying. I was informed by a “Sinhala-Buddhist lawyer” and a relative, closely connected to the Monks’ temple, to be wary about writing anything because he feared for my life, as he explained to me “there were many who are prepared to die for their cause.”
It has been alleged that the Monk operates a children’s home in Gampaha. In light of the successful conviction it is not clear what procedures will be put in place to protect those children from abuse.
The Monk is likely to be deported to Sri Lanka after he serves his prison sentence, which will be delivered on Monday.
Since the offence was committed before the new legal recommendations on child abuse came into force it is expected to be milder.
The “Sinhala-Buddhist” community at large seems reeling from the verdict. Some who supported the Monk are beginning to have doubts. Some are trying to get the monk de-robed. Others are trying to prepare an appeal, but considering that the Judge bent over backwards to accommodate the Monk, it is unclear what legal or technical grounds could be found for an appeal, especially in light of the unanimous decision by the jury.
There was a grand Vesak celebration planned at the Monk’s temple this weekend, to welcome him back with a bang, but he is now in remand prison, awaiting sentencing.
While the general conversation of the “Sinhala-Buddhist” grouping is one of outrage and hurt, no one is focusing on the topic of child abuse and of evolving systems to challenge it.
Here in Britain there are various child protection policies and procedures in place. Schools and places that work with children are required to ensure that all persons that come into contact with children or even do ancillary work in places where children play and study are required to have an enhanced criminal records bureau check to be carried out.
They are required by law to have child protection policies and procedures, which are required to be reviewed regularly and policed in favour of the child. Unfortunately many Buddhist temples in London which operate Sunday schools do not follow these legal requirements and are operating outside the law, exposing children to abuse.
At a leading Buddhist temple in London, controlled by an old famous charity in Sri Lanka, these issues of child protection were raised at the management committee level in London, but were not taken seriously or dismissed. The Sri Lankan Charity which is supposed to “control” it from Sri Lanka seem unaware of these legal requirements in the United Kingdom. Whether it is being “controlled” or “administered” from Sri Lanka is also a big question mark, as according to UK charity law, if there is no effective “control/administration” from abroad, it is required to be registered in the UK, under UK charity legislation, thereby subjecting it to a more stricter regime.
It was in this prominent temple that this convicted monk first committed the offences of child abuse before being asked to leave the temple so many decades ago. Large numbers of children gather here every Sunday, to learn Sinhalese and Buddhism, but it is unclear as to how many of the monks and lay teachers who handle children have complied with British Law and carried out an enhanced Criminal Records Bureau check. It is unclear if there are any child protection policies and procedures in place, vigorously policed in favour of the child.
The culture in the community is one of familiar unaccountability, and more outrageously a certain tardiness even to meet the provisions of legislation in the United Kingdom.
horu koheth ekai......ubala wage gonnuth koheth ekai.............
