[SIZE=+1]VIOLENCE IN THE KORAN (very long, but, worthwile)[/SIZE]
VIOLENCE IN THE KORAN
This is a sad time for peace-loving people around the world who wonder what motivates Moslem terrorists to blow themselves up with explosives in public places in order to kill the largest possible number of innocent people. The impetus for such heinous crimes must be very powerful. The fear of these senseless acts of terrorism has changed our lives forever.
In seeking to find a solution to the problem of Moslem terrorism, it is important to understand what motivates these people to engage in this frightening self-destruction. We are told by many moderate Muslims and political leaders that Islam is a religion of peace and it does not allow the killing of innocent people. The deplorable terroristic acts we have witnessed in recent months are supposed to be condemned by the teachings of Islam. It is not my intent to judge Islam as a violent religion on the basis of some terroristic acts done by those who claim to follow its teachings. The same must be said of Christianity. We cannot conclude that Christianity teaches violence because of the violent crusades some Christians have waged in the past against Moslem, Jews, and so-called "heretics." Such a method of interpretation is wrong, because not all who claim to act in the name of their religion are necessarily following its teachings.
The right method is to go back to the sources of Islam and Christianity and see what they have to say about violence and peaceful coexistence with people practicing other religions. This is the procedure we shall follow by examining, first, what Islam has to say about warfare, and then by comparing its teachings with those of the Bible.
THE TEACHING OF ISLAM ABOUT JIHAD OR THE FIGHTING FOR THE CAUSE OF ALLAH
Some scholars view as futile the attempt to define the teaching of the Koran and the Hadith (collected teachings of Muhammad) regarding the use of warfare to advance the cause of Allah. The reason given by Moslem scholars like Fareed Zakaria, in the article cited earlier, is that "The Qur'an is a vast, vague book, filled with poetry and contradictions (much like the Bible). You can find in it condemnations of war and incitements to struggle, beautiful expressions of tolerance and stern pictures against unbelievers."
Is it true that the Koran is a contradictory book that condemns war on the one hand and commands warfare on the other hand? The answer is "No!" We shall show below that the contradictions in the Koran are resolved by recognizing Muhammad's progressive teachings from peace to war during the course of his life and experiences.
At the beginning of his mission, Muhammad urged his followers to meet opposition with patience and persuasion. Scholars refer to these texts of the Koran as "verses of forgiveness and pardon." For example, the Koran says: "Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His path, and who receive guidance. (16:125)." "Nor can goodness and evil be equal. Repel (evil) with what is better (41:34)."
After consolidating his power, however, Muhammad explicitly ordered the use of offensive warfare against unbelievers. Scholars refer to these texts of the Koran as the "Sword Verses." Here are two examples: "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But God knoweth, and ye know not (2:216)." "But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for God is Oft-forgiving, Most Merciful (9:5)."
The Resolution of the Contradiction
People like Fareed Zakaria cited earlier, maintain that the contradiction between those texts advocating tolerance and those urging warfare, simply reflect the contradictory nature of the Koran, which is a "vague book, filled with poetry and contradictions (much like the Bible)." This simplistic explanation is rejected by Islamic scholars who have examined the question closely. They have concluded that the contradictory statements reflect the "progressive revelation" that was tailored to fit Muhammad's circumstances. In his book Jihad: The Origin of Holy War in Islam, published by Oxford University Press in 1999, Reuven Firestone, writes: "Muslim scholars came to the conclusion that the scriptural verses regarding war were revealed in direct relation to the historic needs of Muhammad during his prophetic mission. At the beginning of his prophetic career in Mecca when he was weak and his followers few, the divine revelations encouraged avoidance of physical conflict."
"After the intense persecutions that caused Muhammad and his followers to emigrate to Medina, however, they were given leave to engage in defensive warfare. As the Muslim community grew in strength, further revelations broadened the conditions under which war could be waged, until it was concluded that war against non-Muslims could be waged virtually at any time, without pretext, and in any place" (p. 50).
In a 26 pages compelling paper on "Jihad: The Teaching of Islam from Its Primary Sources: The Quran and Hadith," Richard Bailey traces the evolution of the Koran's teaching from tolerance to warfare through four stages. He provides an ample documentation for each stage. For the purpose of this essay, I will simply mention each stage, giving only few exemplary verses from the Koran. I would be glad to email the complete paper to anyone interested in this documentation.
Some readers may find this brief analysis of the evolution of Muhammad's teachings on violence, rather boring. Please do not give up. If you do, you will miss the second half of this study where I compare the Koran with the Bible and offer a Christian response to the problem of terrorism. You will find that the time devoted to the reading this newsletter to be well-spent.
I have tried to simplify the subject, but reading Koran verses can be tedious, because the structure of the sentences is archaic, much like KJV. But, it is important to make the effort to understand the development of Muhammad's teachings on warfare, because this helps us understand why Muslims have used in the past and are still using today armed conflicts to advance the cause of Allah throughout the world. The references from the Koran are given as Sura, which means chapter, followed by the number of the verses.
Stage One: No Retaliation
When Muhammad began preaching Islam in 610 A. D. in Mecca, his fellow tribesmen (Koreish) became increasingly hostile toward him because of his condemnation of their idolatry. The chapters (suras) of the Koran which originated during the 13 years Muhammad continued to live in Mecca, contain no instruction about fighting, in spite of the severe persecution suffered by his small band of followers. Why? Simply because his few followers stood no chance to win in a physical conflict. Thus it was a wise survival strategy to avoid violent confrontations. Few verses will serve to illustrate this teaching.
In Sura 73:10,11 Muhammad urges his followers to be patient toward those who deny the truth: "And have patience with what they say, and leave them with noble (dignity). And leave me (alone to deal with) those in possession of the good things of life, who (yet) deny the truth, and bear with them for a little while."
In Sura 52:45,47,48 the prophet admonishes to leave the unbelievers alone and to wait patiently for the Lord to punish them: "So leave them alone until they encounter that day of theirs, wherein they shall (perforce) swoon (with terror) ... And verily, for those who do wrong, there is another punishment besides this... Now await in patience the command of thy Lord, for verily thou art in Our eyes."
Stage Two: Defensive Fighting is Permitted
On July 15, 622, the increasing opposition forced Muhammad and his followers to flee from Mecca to Medina, a distance of 250 miles North. This is an important date, known as the Hegira, because it marks the beginning of the Moslem calendar. In Medina Muhammad was recognized as a prophet and was able to consolidate his power. His followers began looting the Meccan caravans passing through Medina. This practice eventually led to several battles between the Koreish tribes of Mecca and his followers.
Muhammad gained the first victory in the Battle of Badr in 624 with an army of 305, mostly citizens of Medina, over a Koreish force twice as large. He conquered several Jewish and Christian tribes and ordered and watch in person the massacred of 600 Jews in one day. It was at this time that Muhammad instructed his followers to defend themselves by fighting and killing.
An example of this instruction is found in Sura 22:39-41 where permission is given to engage in defensive fighting : "To those against whom war is made, permission is given (to fight), because they are wronged, and verily, God is most powerful for their aid." Again in Sura 22:58 rewards are promised to those who die in jihad: "Those who leave their homes in the cause of God, and are then slain or die, on them will God bestow verily a goodly provision." The promise of paradise to those who die fighting for Allah, has inspired countless Muslin through the centuries to become martyrs for their faith. It is this promise that inspires devout Muslims young men and women today to become suicide bombers for the cause of Allah.
Stage Three: Defensive fighting is Commanded
A few months after granting permission to fight in self-defence, Muhammad instructed his followers in making war as a religious obligation. At first the enemies were the idol worshippers of the Koreish tribe in Mecca, but later it included the Jews and Christians who did not accept Muhammad as prophet.
This teaching is found in numerous verses of the Koran. Richard Bailey lists 32 passages, annotating them with valuable comments. For the sake of brevity I refer only to four of them. In Sura 2:190 instruction is given to fight until persecution is stopped and Islam is established: "Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors. And slay them wherever ye catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter."
In Sura 2:216 Muslims are commanded to fight for the cause of Allah, even if they do not like, because Allah knows what is best for them: "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But God knoweth, and ye know not." Statements such as these make it abundantly clear that for a devout Muslims who follows the teachings of the Koran, fighting to advance the cause of Islam is a divine obligation that can hardly be ignored.
In Sura 8:12,13 Muslims are instructed to cut the necks and fingers of those who opposed God and to never turn their back on unbelievers: "Remember thy Lord inspired the angels (with the message): 'I am with you: give firmness to the believers. I will instill terror into the hearts of the unbelievers. Smite ye above their necks and smite all their fingertips off them. This because they contended against God and His Apostle. If any contend against God and his Apostle, God is strict in punishment ... O ye who believe! When ye meet the unbelievers in hostile array, never turn your backs to them. If any do turn his back to them on such a day –unless it be in a stratagem of war, or to retreat to a troop (of his own) – he draws on himself the wrath of God, and his abode is hell, – an evil refuge (indeed)! It is not ye who slew them; it was God."
The instruction is clear. When in combat, there is no room for second thought. Muslim soldiers are to finish the job by smiting the head and cutting the fingers of their enemies. The intent of these amputations was to make it impossible for the victims ever to fight again.
__________________