The Prophet Muhammad SAW and Women

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The Prophet Muhammad SAW ​

and Women
.​

1. Forty Hadiths for Women
2. The Virtues of Hijab
3. The Disgrace of Women's Charm
4. The Obligatory Conditions for an Islamic Hijab
5. Watch for "Concealed" Ways of Display
6. We Hear and we Obey
7. Are Muslim Women Oppressed?
8. What Women Want?
9. Glimpse at Early Women Islamic Scholars
10. Women Scholars of Hadith (Part 1)
11. Women Scholars of Hadith (Part 2)

speciall thx goes 2 Khayal

 

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Forty Hadiths for Women
By Muhammad bin Shaker Ash-Sharif​

In the name of Allah, Most Gracious, Most Merciful​

Praise be to Allah, Lord of the Worlds, and Peace and Blessings be upon Muhammad, His Apostle, the constant bearer of good tidings and the constant warner to the whole of mankind. ​

The following is a group of Hadiths concerned with some Islamic regulations for women. I collected and divided into chapters. It includes only forty-three hadiths, simple and easy to memorize. I followed the steps of many previous compilers who collected forty hadiths in various subjects. All hadiths are certain and accurate, i.e. mentioned in Sahih Muslim and/or Al Bukhari or agreed upon by the prominent hadith scholars.​

I pray to Allah, the High and Almighty, to accept this modest work from his humble worshipper, forgive all my sins and mistakes, guide my intention, and let me die on good deeds.
Aameen!
Muhammad bin Shaker Ash-Sharif​

Chapter 1 :
Woman’s Pray at Home is better than Going to Mosque​

Narrated by Ibn 'Umar: Allah's Apostle said: “Do not prevent women (wives, mothers, daughters, sisters, etc) from (praying at) mosques. Yet, their prayer at home is better (for them).” ​

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Chapter 2 :
Woman’s Freedom to Go out for their Needs​

Narrated by 'Aisha: Allah's Apostle said: "You (women) have been allowed to go out for your needs." ​

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Chapter 3 :
Evils behind Unnecessary Socialising of Unveiled Women ​

Narrated by Ibn Mas'ud: Allah's Apostle said: “(Unveiled) woman is a cause of corruption. Once she goes out Satan beautifies her in the eyes of men (to seduce her as well as them). At her home, she is the closest (to the face) of her Lord.” ​

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Chapter 4 :
Woman should take the Permission of Her Husband before Going out​

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Narrated by Ibn Umar: One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great “ghaira" (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h): 'Do not stop Allah's women-slave from going to Allah’s Mosques. "​

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Chapter 5:
Prohibition on Women Regarding Putting Perfumes when Going out​

Narrated by Abu Mousa Al Ash’ari: Allah's Apostle said: “If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. (i.e. about to commit adultery).”​

 

[sirajstc]

Forty Hadiths for Women
By Muhammad bin Shaker Ash-Sharif​

In the name of Allah, Most Gracious, Most Merciful​

Chapter 6 :
Prohibition on Women regarding showing her Charms when Going out​

Narrated by Fudhalah ibn ‘Ubaid: Allah's Apostle said: “Three persons are doomed …. Among them a woman whose husband is not present and provides for her; yet she shows her charms to (foreign) men.” ​

Chapter 7 :
Women should not travel without Mahram ​

Narrated by Ibn 'Abbas: Allah's Apostle said: "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence)."
A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)."

Chapter 8 :
Women should have their own Entrance to the Mosque ​

Narrated by Ibn 'Umar: Allah's Apostle said: “Should we leave this entrance (at the Mosque, i.e. Al Masjid AL Nabawi ) only for women to enter.” The sub-narrator, Ibn Nafie’ said: “Ibn ‘Umar did not use this entrance (after that) until his death.” ​

Chapter 9 :
Women should not walk in the middle of the street ​

Narrated by Abi Ausaid Al Ansari: While Allah's Apostle was going out of the mosque he saw all men and women in the road. He told the women: “You should wait behind. You should not walk in the middle of the road.” The narrator said: “women afterwards used to walk so close to the wall so that their dresses often stick to it.” ​

Chapter 10 :
Women should perform Tawaf without mingling with men ​

Narrated by Ibn Jarieh said ‘Ata had told him when Ibn Hashim prevented women from performing Tawaf with men: how could he prevent them while the wives of the Prophet performed Tawaf with men?” I (i.e. Ibn Jarieh) said: before or after (the verse of) hijab (was revealed)? He said: “Upon my life, after hijab.” “How could they intermix with men?” I asked. “They didn’t,” he replied. “’Aisha used to perform Tawaf at a dividing space from men; she didn’t intermingle with them.”​

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[sirajstc]

The Prophet Muhammad SAW ​

and Women
.​

Forty Hadiths for Women
By Muhammad bin Shaker Ash-Sharif​

In the name of Allah, Most Gracious, Most Merciful​

Chapter 11 :
Men shouldn’t enter freely into private places where foreign women are ​

Narrated by 'Uqba bin 'Amir: Allah's Apostle said, "Beware of entering homes or rooms in which foreign ladies are." A man from the Ansar said, "Allah's Apostle! What about (Al-Hamu) the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.” ​

Chapter 12 :
Women should have their own learning venues ​

Narrated by Abu Huraira: A group of women came to Allah’s Prophet and said to him: “We cannot attend your majlis (gathering) of men, so, appoint us a day to come to you (alone).” He said: “We will meet at the house of so and so.” He went to them on the specified date and place. Among what he said at that day to the present women was “any woman who rises up three children for the sake of Allah will enter paradise.” One woman said: “And two?” “And two,” the Prophet said. ​

Chapter 13 :
Women should not Carry Funeral​

Narrated by Abu Sa'eed Al-Khudri :Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous he will say, 'Present me (hurriedly),' and if he was not righteous, he will say, 'Woe to (me)! Where are they taking (me)?' his voice is heard by everything except man and if he heard it he would fall unconscious."​

Chapter 14 :
Women should not take off their clothes outside their homes​

Narrated by Abu Al Mulaih Al Hathli: Some women from Homs asked for permission to visit ‘Aisha’s and she said: “Perhaps you belong to the place where women enter hot baths (for washing), I heard the Apostle of Allah saying: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah. ​

Chapter 15:
Woman should not Describe another woman to her husband ​

Narrated by 'Abdullah ibn Mas’oud: The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he were actually looking at her."​

Chapter 16:
Women should not speak unnecessarily in the presence of foreign men​

Narrated by Abu Huraira : The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women i.e." (If something happens during the prayer talking is not allowed, except the men can invite the attention of the Imam by saying "Sub Han Allah (i.e. Glorified be Allah )", and women, by clapping their hands).

Chapter 17 :
Prohibition of lamentation over the dead​

Narrated by Um 'Atiyya: At the time of giving the pledge of allegiance to the Prophet one of the conditions was that we would not wail, but it was not fulfilled except by five women.​

Chapter 18 :
Exchange of salutation between men and women once there is no temptation ​

Narrated by Asmaa: Allah’s Apostle passed by a group of women near the mosque. He waved his hand to them in salutation and said: "Beware of being ungrateful to your husbands, beware of being ungrateful to your husbands.”​

Chapter 19 :
Men and women may talk to each other in good intention ​

Narrated by Anas bin Malik: The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."​

Chapter 20:
A woman can offer herself in marriage to the righteous man ​

Narrated by Anas: "A woman came to the Prophet offering herself to him in marriage, saying, "Have you got any interest in me (i.e. would you like to marry me?)" Anas' daughter said, "How shameless that woman was!" On that Anas said, "She is better than you for, she presented herself to Allah's Apostle (for marriage)." ​

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[sirajstc]

The Prophet Muhammad SAW ​

and Women
.​

Forty Hadiths for Women
By Muhammad bin Shaker Ash-Sharif​

In the name of Allah, Most Gracious, Most Merciful​

Chapter 21 :
A woman should not be married against her will ​

Narrated by Abdullah ibn Abbas: A virgin came to the Prophet and mentioned that her father had married her to a man against her will, so the Prophet allowed her to exercise her choice.

Another hadith asserts this point.
Narrated by Abdullah ibn Abbas:
The Prophet said: A guardian has no concern with a woman previously married and has no husband, and a virgin must be consulted; her silence being her acceptance.
(Book 5, Number 2095: Abu Dawud)​

Chapter 22 :
A woman is not allowed to promise her husband not to marry after he dies​

Narrated by Um Mubashir: Allah’s Apostle proposed to the widow of Al Baraa bin Ma’rour but she told him: “I promised my (dead) husband not to marry after him.” “This promise is not valid,” said the Prophet ​

Chapter 23 :
A woman should not ask for divorce without a reason ​

Narrated by Thawban: Allah’s Apostle said, “Any woman who asks divorce from her husband without a reason, the smell of Paradise is prohibited for her.” ​

Chapter 24 :
Young women can sing and play the tambourine in weddings and similar occasions ​

Narrated by Ar-Rubai’ bint Mu’auwith: The Prophet came to me after consuming his marriage with me and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before."​

Chapter 25 :
Wives have great duty towards their husbands​

Narrated by ‘Abullah bin Abi Awfa: Allah’s Apostle Said, “Had I ordered a person to prostrate to someone rather than Allah, I would have ordered the wife to prostrate to her husband. By Allah, who holds the soul of Muhammad in his hands, the wife will not be fulfilling her duty towards Allah until she fulfils her duty towards her husband. If he asks her (for sexual intercourse) while she is on a camel (what means, being busy), she should not disobey him.” ​

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[sirajstc]

The Prophet Muhammad SAW ​

and Women
.​

Forty Hadiths for Women
By Muhammad bin Shaker Ash-Sharif​

In the name of Allah, Most Gracious, Most Merciful​

Chapter 36 :
Women should not wear high shoes ​

Narrated by Abu Sa’eed Al Khudri, Allah’s Apostle said :” A Jewish women used to put two wooden legs to lengthen her shoes, so that no one could recognise her, for she was very short.” The Prophet forbade this action that is a kind of cheating others.​

Chapter 37 :
Women should not shave their heads ​

Narrated by Ibn ‘Abbas: Allah’s Apostle said, “Women do not have to shave their head, only to shorten their hair (i.e. in hajj and other practices)”​

Chapter 38 :
Women’s dying their hands and feet with henna​

Narrated by 'A'isha, Ummul Mu'minin: A woman made a sign from behind a curtain to indicate that she had a letter for the Apostle of Allah. The Prophet closed his hand, saying: I do not know this is a man's or a woman's hand. She said: No, a woman. He said: If you were a woman, you would make a difference to your nails, meaning with henna.​

Chapter 39:
Women should cover her face in the presence of foreign men​

Narrated by 'Abdullah bin Umar: A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear, and also do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."​

Chapter 40 :
Women are allowed to wear gold and silk​

Narrated Abu Musa Al ‘Ashari: Allah’s Apostle said, “Wearing silk (clothes) and gold is no allowed for the males of my Ummah but allowed to the females.”​

Chapter 41 :
Women, not men, are allowed to wear clothes dyed in saffron​

Narrated by 'Abdullah b. 'Amr: Allah's Apostle saw me in two clothes dyed in saffron, whereupon he said: Has your mother ordered you to do so? And I said: I will wash them. He said: But burn them.​

Chapter 42 :
Women should not show their ornaments to foreign men ​

Narrated by Abu Huraira: Allah’s Apostle said, “Woe unto women from the two reds: gold and saffron-dyed clothes.”​

Chapter 43:
Women should not imitate men in dress, movements, and way of speech​

Narrated by Ibn 'Abbas: Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men. ​

 

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The Prophet Muhammad SAW ​

and Women
.​

The Virtues of Hijab ​

In the name of Allah, Most Gracious, Most Merciful​

1) An Act Of Obedience!

The Hijab is an act of obedience to Allah the Almighty and to His
Messenger Muhammad (PBUH).He says:

} ‏ وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ
أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَنْ يَعْصِ اللَّهَ
وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا‏{ [الأحزاب، 36]​

"It is not for a believer, man or woman,
when Allah and His Messenger have
decreed a matter that they should have
an option in their decision. And
whoever disobeys Allah and His
Messenger, has indeed strayed in a
plain error."
(Qur'an 33:36)​

Allah the Almighty also says:

} ‏ ‏فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ
بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ
وَيُسَلِّمُوا تَسْلِيمًا‏‏{ [ النساء، 65 ]​

"But no by your Lord, they can have no
Faith, until they make you
(Muhammad (PBUH)) a judge in all
disputes between them, and find in
themselves no resistance against your
decisions, and accept (them) with full
submission."
(Qur'an 4:65)​

Indeed,, Allah ordered that women must put on the Hijab(1).
He (PBUH) says:

} ‏ وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ
فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ
بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ ‏‏{ [النور،31]​

"And tell the believing women to lower
their gaze (from looking at forbidden
things) and protect their private parts
(from illegal sexual acts, etc.) and not
to show off their adornment except
what must (ordinarily) appear thereof,
that they should draw their veils over
their Juyubihinna (i.e. their bodies, faces, necks and bosoms)."
(Qur'an 24:31).​

Allah considered the dazzling display of beauty an act of ignorance:

} ‏ وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى‏‏{ [الأحزاب،33]​

"And stay in your houses and do not
display yourselves like that of the times
of Jahiliyeeyah (Pre-Islamic Paganism). "
(Qur'an 33:33) ​

He, Most Glorified, says:

} ‏ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ
ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ‏‏{ [الأحزاب، 53 ]​

"And when you ask the Prophet's wives
for anything you want, ask them from
behind a screen."
(Qur'an 33:53)​

The above Ayah (verse) does not apply only to the Prophet's wives but to all of the believing women. Carefully read the
following saying of Allah (the Almighty):

} ‏ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ
يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ ‏‏{ [الأحزاب،59]​

"O Prophet! Tell your wives and your
daughters and the women of the
believers to draw their cloaks (veils)
over their bodies (when outdoors). That
is most convenient that they should be
known and not molested."(2)
(Qur'an 33:59)​

The Prophet (PBUH) said:

" المَرأة عَوْرةَ "​

"The woman (i.e. any woman) is A'wrah (that is she must be covered).​

1)This is not something cultural. It is Allah's order. Its conditions are not Arabian, Egyptian, Pakistani, Black or White American, etc. Its​

conditions are specified in the Qur'an and Sunnah to provide a protection and safeguarding of women. No one knows about what is good for men and women more than their Creator, Allah. His laws are Wise as it is the case with all of His actions.



(2) No one can ignore the molestation of women that exists in the so called "open" societies. The question is: why it is happening? The answer begins to shape up when people think about the purpose behind creation. Allah created us for the single purpose of worshipping Him alone. He detailed all the ways to fulfill this purpose in the Last Revelation to all mankind, the Qur'an. In it we can find how women and men can safeguard their dignity, honor, and morality. The worship of Allah is manifested in the following of His orders. Allah orders that men and women must avoid all the roads that lead to animalistic ways of living. The Hijab is one of Allah's commands. It is an honor and protection for women as well as a true freedom for her body from the hands and eyes of aggressors and molesters.

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[sirajstc]

The Prophet Muhammad SAW ​

and Women
.​

The Virtues of Hijab ​

In the name of Allah, Most Gracious, Most Merciful

(2) The Hijab Is Iffah Modesty!!
Allah (the Almighty) made the adherence to the Hijab a manifestation
for chastity and modesty:​

} ‏ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ
يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا
يُؤْذَيْنَ ‏‏{[الأحزاب،59]​

"O Prophet! Tell your wives and your
daughters and the women of the
believers to draw their cloaks (veils)
over their bodies (when outdoors). That
is most convenient that they should be
known and not molested."
(Qur'an 33: 59)​

In the above Ayah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (SW) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that it is still better for them to keep their modesty:​

} ‏ ‏وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا
فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ
بِزِينَةٍ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ‏ ‏‏{ [النور،60 ]​

"And as for women past child-bearing
who do not expect wed-lock, it is no sin
for them if they discard their (outer) in
such a way as not to show their
adornment; but it is best to be modest
and Allah knows and sees all things
provided they do not make a display of
their beauty; but it is best to be modest
and Allah knows and sees all
things."
(Qur'an 24:60)​

So how about young women? Clearly they must stay modest
find not display their beauty.​

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[Shameer]

Thank you vry much!!! great job!! keep it up!!!

 

[sirajstc]

The Prophet Muhammad SAW ​

and Women
.​

The Virtues of Hijab ​

In the name of Allah, Most Gracious, Most Merciful​

(3) The Hijab Is Tahara ( Purity)!! ​

Allah (the Almighty) had shown us the Hikma (Wisdom) behind the legislation of the Hijab:​

‏ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ
ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ‏ [الأحزاب، 53​

"And when you ask them (the Prophet's
wives) for anything you want, ask them
from behind a screen, that is purer for
your hearts and their hearts."
(Qur'an 33:53)​

The Hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the Hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked
(by Hijab) and thus the prevention of fitna (evil actions) is
very much manifested. The Hijab cuts off the ill thoughts and
the greed of the sick hearts:​

‏ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ
وَقُلْنَ قَوْلًا مَعْرُوفًا ‏‏[الأحزاب، 32
"Be not soft in speech, lest he in whose
heart is a disease (of hypocrisy or evil
desire for adultery, etc.) should be
moved with desire, but speak in an
honorable manner."
(Qur'an 33:32)​

(4) The Hijab Is a Shield! ​

The Prophet (PBUH) said:​

"إنَّ الله حَييٌ سِتَّير يُحِبُّ السِتْر"​

"Allah, Most High, is Ha'yeii
, Sit'teer)
He loves Haya'
(Bashfulness) and Sit'teer
(Shielding; Covering)".​

The Prophet (PBUH) also said:​

"إيما إمرأةٌ نَزَعَت ثِيابَها في غير بيتِ أهلِها، خَرَقَ الله عزَّ وجَلَّ عَنها سِتْرِها"​

"Any woman who takes off her clothes in other than her
husband's home (to show off for unlawful purposes). has
broken Allah's shield upon her"(6)​

The hadeeth demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).​

(3) Ha'yeii: Allah is Bashful: He does not unravel the acts of disobedience by His slaves. They openly disobey Allah while they are in need of Him, yet He (being Ha'yeii) is ashamed of humiliating them leaving the door of repentance opened for them. If, however, they become arrogant and persist on the spread of evil, and disobedience, Allah certainly is All-Just
in His infliction of punishment.​

(4) Sit'teer: Allah is Sit'teer: He provides means that shield against the uncovering of disobedient acts. The slaves commit acts of disobedience while Allah is providing them with many of His favors. He (the Almighty) gives the opportunity for each one of us to return to Him in repentance and to seek His forgiveness. He loves those who do not like the spread of sin.
He dislikes the Muslim who publicizes his acts of sin and disobedience. He loves the Muslim who does not unravel the sins of his brother in Islam while at the same time calls him to repent. The Hijab is something beloved by Allah because it is a shield against the spread of evil manifested in the display of beauty to strangers.​

(5) Collectedby Abu Dawoud, An-Nissa'ee, AI-Baihaqee, Ahmed, and in Saheeh An-Nissa'ee.​

(6) Collected by Abu Dawoud and At-Tirmidhi who said: it is a good hadeeth".​

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[sirajstc]

Bismillaah!!​

The Prophet Muhammad SAW ​

and Women
.​

The Virtues of Hijab ​

In the name of Allah, Most Gracious, Most Merciful​

(5) The Hijaab Is Taqwah (Righteousness)

Allah (the Almighty) says:

} ‏ يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ
وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ ‏‏{ [الأعراف، 26]​

"O Children of Adam! We have
bestowed raiment upon you to cover
yourselves (screen your private parts,
etc.) and as an adornment. But the
raiment of righteousness, that is
better."
(Qur'an 7:26)​

The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however, the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness ).


(6)The Hijaab Is Eemaan ( Believf or Faith )

Allah (the Almighty) did not address His Words about the Hijab except to the believing women, Al-Mo'minat:

} ‏ وَقُل للمُؤمِناتِ ‏‏{[النور،31]​

"And say (O Muhammad (PBUH) to
the believing women."
(Qur'an 24: 31)​

In another Ayah Allah (the Almighty) also says:

} ‏ ونِسآءِ المُؤمِنين‏‏{الآية [الأحزاب،59]​

"And the believing
women"
(Qur'an 33: 59).​

A'isha (may Allah be pleased with her) the wife of the Prophet (PBUH), addressed some women from the tribe of Banu Tameem who camevisiting her and had light clothes on them:

"If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."(7)​

(7) Reported in "Ma'alim As-Sunnan" by Abu Suleiman Al-Khitabi in his
explanation of Sunnan An-Nissa'ee V 4, p.376


.

 

[sirajstc]

Bismillaah!!​

The Prophet Muhammad SAW ​

and Women
.​

The Virtues of Hijab ​

In the name of Allah, Most Gracious, Most Merciful​

(7) The Hijaab Is Hayaa ( Bashfulness )

The Prophet (PBUH) said:

"إنَّ لِكُلَّ دين خُلُقاً، وخُلُقُ الإسلام الحياء"​

"Each religion has a morality and the morality of Islam is
haya' (bashfulness)."(8)​

He (PBUH) also said:

"Bashfulness is from belief and belief is in Aj-Jannah
(Paradise)."(9)​

Furthermore, he (PBUH) said:

"الحياءُ والإيمانُ قُرِنا جميعاً، فإذا رُفِعَ أحَدُهُما رُفِعَ الآخر"​

"Bashfulness and belief are fully associated together if one is
lifted the other follows suit."(10)​

The mother of the believers, A'isha said: "I used to enter the room where the Messenger of Allah (PBUH) and my father were later buried in without having my garment on me, saying it is only my husband and my father". But when Umar (may Allah be pleased with him) was later buried in (the same place), I did not enterthe room except that I had my garment on being shy from Umar (may Allah be pleased with him)."
(11) The Hijab fits the natural bashfulness whichis a part of the nature of women.


(8) Narrated by Imam Malik in his "Mu'wata" (2: 905-Arabic). The hadeethchain is Mursal i.e. the chain of narrators is disconnected at one point oranother. For example to say: "On the authority of A, on the authority of B, on the authority of C that the Prophet said "...." . The hadeeth is 19Mursal if for example C did not hear directly from the Prophet. In the case of the above hadeeth, Ibin Habban connected the chain by two ways of narrators, both of them are weak.
(9) collected by At-Tirmidhi who said it is: "a good and authentic hadeeth".
(10) Narrated by Abdul'lah bin Umar as Related by Al-Hakim in his
"Mustadrak" (1/22-Arabic) who said: "it is a good and authentic
Hadeeth….." and Al-Thahabi confirmed Al-Hakim on this.
(11) As-Simt Ath'ameeen Fee Maniqib Ummahat Ul-Mu'mineen, p.91:A Book by Ibin As-Sakir that represents a collection of the great attributes of the Mothers of Believers (The wives of the Prophet-PBUH). Al- Hakim reported a similar narration and said that it is "good according to the conditions of Imam Bukhari and Imam Mulslim", noting that both Imams did not discuss the chain of narration itself. Al- Thahabi had no comment about Al-Hakim's narration.


(8) The Hijaab Is Gheerah ( to be Jealous Over )
The Hijab fits the natural feeling of Gheerah which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight Muslim man has Gheerah for all Muslim women. Many in the world had lost this great moral aspect. In response to lust and desire men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters! In "free" societies you see men sitting with strange women who are half-naked "enjoying" the scene! They introduce their wives to other strange men. Mutual looks here and there! Affairs develop and phone calls are exchanged. "Love affairs" destroys many families and children suffer most. What kind of "love" is this?

The mixing of sexes and absence of Hijab kills the Gheerah in men. The eyes "eat up" other men and women! The inner "justification" is: since I can look they can look. It's a " free choice"!! Few are those who feel anything when they discover their wives have "affairs". They become numb!! No dignity ! No honor! The bottom line is that in many societies of this modern World the animalistic behaviors are becoming very apparent.

Ali (may Allah be pleased with him) said: "It was related to me that you women used to crowd the Kuffar (disbelieving men) from the non-Arabs in the markets; don't you have Gheerah? There is no good in the
one who does not have Gheerah."

Islam considers Gherrah an integral part of faith .The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.

 

[saharaz]

Bismillahi Rahmani Raheem ....... (In The Name Of Allah Most Gracious And The Most Merciful)

this message is for all EK sisters please read this and try to practice in your day to day life

 

[sirajstc]

Bismillahi Rahmani Raheem ....... (In The Name Of Allah Most Gracious And The Most Merciful)

this message is for all EK sisters please read this and try to practice in your day to day life

 

[sirajstc]

The Prophet Muhammad SAW
and Women
.​

The Disgrace of Women's Charm ​

The Disgrace Of Tabar'roj
( Display Of Woman's Charm! )​

In the name of Allah, Most Gracious, Most Merciful​

(1)Tabar'roj Is A Disobedience To Allaah & His Messenger ​

The one who disobeys Allah and his Messenger (PBUH) can only harm himself and cannot in any way harm Allah. The Messenger of Allah (PBUH) said:​

"كُلُّ أُمّتي يَدخُلونَ الجنَّةَ إلاَّ من أبى" فقالوا: يا رسولَ الله من يأبى؟ قال: "من​

أطاعني دخلَ الجنّة ومن عصاني فقد أبى"​

"All of my followers will enter Aj-Jannah (Heaven) except those who refuse." They said, "O Allah's Messenger! Who will refuse? "He said, "Whoever obeys me will enter Aj-Jannah, and whoever disobeys me is the one who refuses (to enter it)."(1)​

It is reported that Mu'awiyah (may Allah be pleased with him) gave a sermon in Humss(Syria) and mentioned that the Prophet (PBUH) prohibitedseven things and that he (PBUH) named Tabar'roj as one of them(2). Abdullah bin Mas'oud (may allah be pleased with him) reported that theProphet (PBUH) "used to dislike ten kinds of behavior and he(Abdullah) mentioned amongst them: "Tabar'roj by means of displaying beautification in an improper place."( 3) Imam As- Siyouti, may Allah's mercy be upon him said: "Tabar'roj by displaying beautification is showing off to strangers and this is disliked. This is the explanation of "an improper place." It is not so if the beautification is done for the husband.

(1) Saheeh Al-Bukhari (English-Arabic, Dar Al-Arabia, Publ. Beirut, Lebanon), V.9, hadeeth # 384, p.284

(2) Narrated by Imam Ahmed in his Mussnad 4/101-Arabic.

(3) Narrated by An-Nissa'ee in his " Sunan "Arabic 8/141.​

(2) Tabar'roj Is A Grave Destructive Sin!​

Umay'mah, the daughter of Ruqay'ah came to the Messenger of Allah to acknowledge the message of Islam and that he (PBUH) is the Messenger of Allah (THE ALMIGHTY). The Prophet (PBUH) told her: "I give my acknowledgment that you must not set partners to worship besides Allah and that you don't steal or commit fornication and adultery, that you don't kill your child, that you don't commit any falsehood before your hands and between your legs, that you don't wail, and that you don't make Tabar'roj like that of Jahilyeeyah(4). It is clear that the Prophet (PBUH) associated Tabar'roj with grave

destructive sins.​

(4) Narrated by Imam Ahmed in his "Mussnad" 2/196. The scholar Ahmed Shaker, may Allah's Mercy be upon him, said : " Its chain of narration is good". He also said that Ibin Khatheer in his "Tafseer :Explanation of the​

Qur'an 8: 327-328" mentioned this hadeeth saying, "its chain of narration is good" and he narrated it to At-Tirmidhi, An-Nissa'ee and Ibin Majah.​

(3)Tabar'roj Bring The Curse And Expulsion From The Mercy Of Allaah.​

The Messenger of Allah (PBUH) said:​

"سيَكُونُ في آخِر أُمَّتي نساءٌ كاسِياتٌ عارياتٌ، على رُؤوسِهِنَّ كأسنِمَةِ البُختِ،
إلعَنوهُنّ فإنَّهُنَّ ملعونات"​

"There shall be, in the latter part of my nation, women who are dressed but (in fact) naked, on their heads are humps like those of Bukht (one kind of camels), curse them for they are​

surely cursed."(5)​

(5) At-Tabarani narrated this hadeeth in "Al-Mu'jam As-Sagheer" p.232 and Al-Albani said it Saheeh as in his book "The Hijab" p.56. As-Siyouti narrated on behalf of Ibin Abdul'barr that: "The Prophet (PBUH) intended women who put on light clothes that shows off and shapes the body descriptions. In reality they are naked although they have clothes on them!".​

 

[sirajstc]

Bismillaah!!​

The Prophet Muhammad SAW
and Women
.​

The Disgrace of Women's Charm ​

The Disgrace Of Tabar'roj
( Display Of Woman's Charm! )​

In the name of Allah, Most Gracious, Most Merciful​

(4)Tabar'roj Is An Atribute Of The People Of Hell

The Messenger of Allah (PBUH) said:​

"صِنفان من أهلِ النَّار لم أرَهُما: قومٌ معَهُم سِياطٌ كأذناب البَقر يضرِبونَ بها
النَّاس، ونِساءٌ كاسِياتٌ عارِياتٌ، مُميلاتٌ، رُؤوسَهُنَّ كأسنِمَةِ البُختِ المائِلة، لا
يَدْخُلنِ الجنَّةَ، ولا يَجِدْنَ ريحَها، وإنَّ ريحَها لَيوجَدُ من مَسيرةِ كذا وكذا"​

Of the people of Hell there are two types whom I have never seen, the one possessing whips like the tail of an ox and they flog people with them. The second one, women who would be naked in spite of their being dressed, who are seduced (to wrong paths) and seduce others with their hair high like humps. These women would not get into Aj-Jannah and they would not perceive its odor, although its fragrance can be perceived from such and such distance.( 6)​

(6) Saheeh Muslim (English-Arabic, Published by Dar Al-Arabia, Beirut.

Lebanon) V. 4 hadeeth # 6840 p. 1486.​

(5)Tabar'roj Is Darkness On The Day Of Resurrection! ​

It is narrated that the Prophet (PBUH) said:​

"مَثَلُ الرَّافِلَةِ في الزَّينَةِ في غيرِ أهلِها، كَمَثَلِ ظُلْمَةٍ يوم القيامة، لا نور لها"​

The parable of a woman who moves with slow sweeping motion, trailing her beautified clothes, performing not for her husband, is like darkness on the Day of Judgment; she has (or comes with) no light,"( 7)​

"خَيْرُ نِسائِكُم الوَدود، الوَلُود، المُواتِية، المُواسية، إذا اتَّقيْنَ الله، وشَرّ نِسائِكُم​

المُتَبَرَّجات المًتَخَيَّلات، وهُنَّ المُنافِقات، لا يَدخُلِ الجنَّةَ مِنْهُنَّ إلاَّ مِثلُ الغُرابِ
الأعصَم"​

(7) Narrated by Imam At-Tirmidhi in his "Sunan" # 1167. Al-Albani said it is a weak hadeeth (See Al-Albani's collection "Ad-Da'eefah" (Collection of Weak Hadeeths) # 1800. Abu Bakr Bin Arabi, may Allah's Mercy be upon him, said: "At-Tirmidhi narrated this hadeeth and said it is weak but its meaning is correct because the "enjoyment" in disobedience is in fact torture and suffering……". The meaning indicates that this type of women will come on the Day of Judgment Blackened in darkness as if she physically originated from darkness. In contrast, what appears to be difficult and painful in performance of obedient acts, is a true enjoyment​

because of the reward awaiting those who obey Allah and His Messenger e.g. the odor of the mouth of a fasting Muslim may not be pleasant in this world. To Allah, however, it is better than the odor of Musk because the Muslim had obeyed Allah and performed what is due upon him from fasting. Similarly the woman wearing her Hijab may be looked upon as "reactionary, old fashioned, a walking tent! etc." She is the winner on the Day of Judgment and those who mock her put themselves on a dangerous road. They may be subjected to the wrath of Allah.​

(6)Tabar'roj Is Nifaq ( Hypocrisy )

The Prophet (PBUH) said:​

"The best of your women is the affectionate , the fertile (in productivity), the propitious (favorable), the consultative if they fear Allah. the Most evil of your women are the Mutabar'rijat (those who do Tabar'roj), the Mutakhayelat (who strut/the Almightyagger), and they are the hypocrite ones. Those who enter Aj-Jannah are like the Cough Crow."( 8) The Cough Crow has a red beak and red legs. This is an expression of metonymy indicating that few women enter Heaven because this kind of crow is rare.​

(8) Reported by Al-Baihaqi in "As-Sunan" V.7 p.82. Also reported by Abu Na'eem in "Al-Hiliyah" V. 8, p. 376 with a reference to Abdullah bin Masoud (MAY ALLAH BE PLEASED WITH HIM) as the narrator. See also Al-Albani's "Chain of Authentic Hadeeths - Arabic" # 1849 and 632.​

(7) Tabar'roj Is Disgraceful!!

The Prophet (PBUH) said:​

"أَيُّمَا امرأةٍ وَضَعَت ثِيابَها في غيرِ بيتِ زَوجِها، فقد هتَكَت سِترَ ما بينها وبين الله عزَّ وجَلَّ"​

"Any woman who takes off her clothes in other than her husbands home (to show off for an unlawful purpose), has broken the shield between her and Allah."( 9)

Imam Al- Man'nawi, may Allah have Mercy upon him, said: "the saying​

of the Prophet (PBUH) ' any woman who takes off her clothes in other than her husbands home' means showing off her beauty to strangers by taking off her shield of clothes. She "has broken the shield between her and Allah" because Allah had said:​

يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي
سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ ‏‏
الآية[الأعراف،26​

"O children of Adam! We have
bestowed raiment upon 'you to cover
yourselves (screen your private parts
etc.) and as an adornment. But the
raiment of righteousness, that is
better."(Qur'an 7:26)​

So if a woman does not fear Allah and uncover her private parts then she is breaking the shield between her and Allah, Most High. And because she uncovered and dishonored herself and committed a treason with her husband, Allah will uncover her shield, she will be in a scandal... "​

(9) Narrated by Imam Ahmed and Al-Hakim in his "Mustadrek" (Arabic) V.4, p.288 who said it is Saheeh (authentic) according to the conditions of Muslim and Al-Bukhari, and Ad-Dahabi agreed as well as Ibin Majah.​

 

[sirajstc]

Bismillaah!!
The Prophet Muhammad SAW
and Women
.​

​

The Disgrace of Women's Charm ​

The Disgrace Of Tabar'roj
( Display Of Woman's Charm! )​

In the name of Allah, Most Gracious, Most Merciful​

​

8) Tabar'roj Is An Unchaste And Disgraceful Sin!

The woman is A'wrah, All of her body is not to be shown To wear the clothes that show off and shapes her body features is disgraceful and Allah (THE ALMIGHTY) orders His slaves to stay away from disgraceful sins:​

}‏ وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ
أَمَرَنَا بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى
اللَّهِ مَا لَا تَعْلَمُونَ ‏‏{[الأعراف،28]​

"When they commit a Fahisha (evil
deed, going round the Ka'ba in naked
state as in the times of Jahilyeeyah (Pre Islamic Paganism),every kind of unlawful sexual intercourse etc.), they say: 'We found
our fathers doing it and Allah has
commanded us of it.' Say: "Nay, Allah never commands of Fahisha. Do you say of Allah what you know not?"
(Qur'an 7:28)​

It is Shaytan (Satan) who orders such disgraceful sins. Allah (THE ALMIGHTY) says:​

}‏ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاء‏‏{​

الآية [البقرة، 268]​

"Shaytan threatens you with poverty
and orders you to commit sins. "
(Qur'an 2: 268)​

The Mutabar'rigah is a sinful virus that spreads disgraceful sins amongst the Muslim society. Allah, the Most High, says:​

}‏ إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الفَاحِشَةُ فِي الَّذِينَ آمَنُوا
لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ
لاَ تَعْلَمُونَ ‏‏{النور،19​

"Verily, those who like, that (the crime
of) illegal sexual intercourse should be
propagated among those who believe,
they will have a painful torment in this
world and in the Hereafter. And Allah
knows and you know not."
(Qur'an 24:19)​

Tabar'roj is a leading cause for the spread of Zina (illegal sexual intercourse).​

(9) Tabar'roj Is A Satanic Way!!
The story of Adam and his wife demonstrates how the enemy of Allah, Satan, was so covetous to incite them to show their private parts in order to spread evil and disgraceful sins. It also shows that the Tabar'roj of women is a primary goal for Shaytan to achieve. Allah (THE ALMIGHTY) says:​

}‏ يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي
سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ ‏‏{الآية [الأعراف،26]​

"O children of Adam! We have
bestowed raiment upon you to cover
yourselves (screen your private parts
etc.) and as an adornment. But the
raiment of righteousness, that is
better."
(Qur'an 7:26)​

It is clear that Satan is the one who established the call for Tabar'roj and show off and that he is the leader of those "leaders " who call for the "liberation of women". Satan is the "Imam" of everyone who obeys and follows him in disobedience to Allah (The Most Merciful), especially those Mutabar'rijat who harm the Muslims and deceive their youth.
The Prophet ( PBUH) said:​

ما تَرَكْتً بَعدي فتنةً هيَ أضَرُ على الرجالِ من النِساء""​

"I have not left after me any (chance) of turmoil more harmful
to men than the harm done to the men because of women.(10)​

Adam forgot, made a mistake, repented and asked forgiveness from Allah and Allah the Oft-Forgiving accepted Adam's repentance. The struggle between Adam's off-springs and Shaytan continues. The devil still whispers to drive us , men and women, to disobey Allah and follow sin. There is no safeguard except in the return to Allah in good faith and repentance, remembering Allah, asking His help to overcome lust and desire.​

(10) Saheeh Muslim (English translation; published by Dar Al-Arabia) V. 4, hadeeth # 6603, p. 1431​

__________________

 

[sirajstc]

Bismillaah!!
The Prophet Muhammad SAW
and Women
.​

​

The Disgrace of Women's Charm ​

The Disgrace Of Tabar'roj
( Display Of Woman's Charm! )​

In the name of Allah, Most Gracious, Most Merciful​

​

10) Tabar'roj Is The Way Of Jews!!
Jews have an important role in the destruction of nations through the Fitna(seduction/temptation) of women. The spread of Tabar'roj is an effective weapon of their widespread establishments. They have an extensive experience in this field. One should look around only to see who runs Hollywood and famous Houses of "Fashions" and "Magazines" as well as the world of advertisement!. R-rated, X-rated movies and clothes are widespread. In fact the Prophet ( PBUH) said:

"فاتَّقُوا الُدنيا، واتَّقوا النساء، فإنَّ أولَ فتنةِ بني إسرائيل كانت في النساء"​

"Watch out for this worldly life (safeguard yourselves fromits temptations); avoid the allurement of women: verily, the first trial for the people of Israel was caused by women.​

Their Books also testify to this fact. In the Third Chapter of Isaiah (16, 17):​

"The Lord said: "Because the daughters of Zion are haughty and walk with necks outstretched ogling and mincing as they go, their anklets tinkling with every step. The Lord shall cover
the scalps of Zion's daughters with scabs, and the Lord shall bare their heads." Furthermore, "On that day the Lord will do away with the finery of the anklets, sunbursts, and crescents;
the pendants, bracelets, and veils; the headdresses, bangles, cinctures, perfume boxes, and amulets; the signet rings, and the rose rings; the court dresses, wraps, cloaks, and purses; the mirrors,.."
(Isaiah, 3, 18-23; The New American Bible).​

Although the Prophet (PBUH) warned against mimicking the Kuffar (non-believers) and their ways, especially the ways of women. Many Muslims do not abide by this warning (11). This is a testimony for the prophecy of the Prophet (PBUH) who said:​

"لتَتَّبِعَنَّ سَنَنَ من كانَ قبلَكُم شبراً بِشبر وذراعاً بذراع، حتَّى لو دَخَلُوا جُحرَ ضَبٍ
لتَبعتُموهُم، قيل: اليهود والنصارى؟ قال: فمن؟"​

"You would tread the same path as was trodden by those before you inch by inch and step by step so that if they had entered into the hole of a Dhab (a desert lizard), you would
follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words)" those before you"? he said: Who else (than those two religious groups).(12)​

The similarity of those women who disobey Allah and his Messenger to the Jews is very evident because their response to Allah's commands was similar to that of the Jews:​

}‏ قالوا سَمِعنا وَعَصَينا ‏‏{الآية [البقرة،93
"We have heard and disobeyed"
(Qur'an 2: 93)​

This is unlike the response of the believing women:​

}‏ وقالوا سَمِعنا وَأطَعنا ‏‏{الآية [البقرة، 285
"We hear and we obey."
(Qur'an 2: 285)​

They remember the saying of Allah:​

}‏ ‏وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى
وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ
وَسَاءَتْ مَصِيرًا ‏‏{[النساء، 115]
"And whoever contradicts and opposes
the Messenger (Muhammad-PBUH)
after the right path has been shown
clearly to him, and follows other than
the believers' way, We shall keep him
in the path he has chosen and burn
him in Hell; what an evil destination!"
(Qur'an 4: 115)​

(11) It is sad to see many who dislike the Kuffar in certain ways imitate them in their ways of living thinking that their materialistic progress could not be achieved except in acting, dressing, eating, jogging, sleeping ..like them. The true Muslim, however, remembers that any progress must meet the purpose for our presence on earth: all action must be narrated to the worship of Allah. The Kuffar have taken some of the means which Allah had created and used it for worldly gains. We are ordered to make the means adhere to the purpose of our creation: the worship of Allah Alone and thus uses the means to defend Islam and Muslims and secure the needs of life as well. Why should some of us dress the way Allah ordered and some does not? Should we choose Allah's way or the Kuffar way? All the success is measured by onecriterion: does it meet the pleasure of Allah or not?
(12) A famous and Saheeh hadeeth reported by Al-Bukhari, Muslim and others. The text here is as reported in Saheeh Muslim V. 4, hadeeth # 6448, p.1403​

(11)Tabar'roj Is A Filthy Jahilyeeyah ( Ignorance )
Allah (THE ALMIGHTY) says:​

}‏ وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ
الْأُولَى‏‏{[الأحزاب،33]
"And stay in your houses and do not
display yourselves like that of the times
of ignorance"
(Qur'an 33:33)​

The Prophet (PBUH) described the times of ignorance as filthy and wicked and ordered us to reject it. Allah (THE ALMIGHTY) described the Prophet (PBUH) as :​

}‏ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الخَبَائِثَ ‏‏{
الآية [الأعراف،157]​

"He allows them as lawful At-Tayyibat
(all i.e. good and lawful as regards
things, deeds, beliefs, persons, foods,
etc.), and prohibits them as unlawful
Al-Khaba'ith (all i.e. evil and unlawful
as regard things, deeds, beliefs,
persons, foods, etc.)"
(Qur'an 7: 157)​

The call to bring about the times of Jahilyeeyah is similar to the call for Tabar'roj, both of which are wicked ways that the Messenger (PBUH) made unlawful. He (PBUH) said:​

"كُلٌّ شيءٍ من أمر الجاهلِيَّةِ موضُوعٌ تحتَ قَدَمَيَّ"​

"Verily! every matter of Jahilyeeyah is under my feet!"(13)​

Tabar'roj and all forms of Jahilyeeyah such as false pride and haughtiness, ill thoughts about Allah, call for falsehood, setting up rivals with Allah, ruling by other than the laws of Islam, usury, etc., are all included.​

(13) Narrated by Abu Dawoud, At-Tirmidhi, Ibin Majah, and Ad-Darime'i and Imam Ahmed.

​

 

[sirajstc]

Bismillaah!!
The Prophet Muhammad SAW
and Women
.

​

The Disgrace of Women's Charm ​

The Disgrace Of Tabar'roj
( Display Of Woman's Charm! )​

In the name of Allah, Most Gracious, Most Merciful​

12)Tabar'roj Is An Animal Act, Retardation ( Decadence ) And Decline!!
To reveal and expose are natural behaviors of animals. Whenever man inclines towards such behaviors he starts his decline to a level lower than the level of manhood which Allah had bestowed upon him. Allah bestowed a natural inclination (Fitrah) towards covering, preservation, and safeguarding modesty. To consider the acts of display, exposition, and uncovering as acts of beauty reflects a corruption to the Fitrah and a degeneration in taste and a sign of decadence and decline.

The progress of man's civility is linked to his/her covering of the body. The Hijab cover is fitting to the instinct of Gheerah which draws its strength from the soul. The so called "liberation from the chains of covering" is an instinct that draws its strength from lust which incites Tabar'roj and mixing of the sexes. The one who is satisfied with this latter instinct must sacrifice the first one in order to silence the voice of the innate Gheerah in his heart in return for the "enjoyment" of Tabar'roj and mixing. From this we understand that the Tabar'roj is a sign of corruption of Fitrah, lack of bashfulness, Gheerah, and insensitivity.​

(13) Tabar'roj Is A Door To Widespread Evil!!!​

Anyone who carefully examines the Islamic Texts (Qur'an and Sunnah) and the lessons of history, becomes convinced about the evils of Tabar'roj and its harm, both on religious and worldly matters especially when it is associated with the mixing of sexes. Some of its underlying consequences are:

The Competition Amongst the Displaying Women in Showing Off Their Beauty{tc \l 3 "A \The Competition Amongst the Displaying Women in Showing Off Their Beauty"}. This is seduction, and it leads to the spoiling of morality and leaves women as merchandise articles exhibited for anyone to look at.

The Corruption of the Morality of Men, Especially the Youth and Those in Adolescence. It pushes them to commit various kinds of sins(14).

The Destruction of Family Ties and Causing a Lack of Trust Between Family Members and the Spread of Divorce.

The Commercial Abuse of Women In The World of Advertisement, Entertainment And Other Areas As Well.​

Doing Harm to Women by Declaring Their Ill

Intentions and Evil Conscience Thus Rendering Her Venerable To Harm By The Wicked And The Insolent.​

The Spread of Diseases.
The Prophet (PBUH) said:​

"لم تظهَرِ الفاحِشَةُ في قومٍ قط حتى يُعلنوا بها إلاَّ فشا فيهُم الطاعُون والأوجاع التي
لم تَكُن في أسلافِهِم الذين مَضَوْا"
"Sins didn't spread in any particular nation until they openly conduct it and as a result, plague and other illnesses that were not present among their predecessors became widespread amongst them."(15)​

Facilitates The Sin of Zina (Fornication) By The Eye.​

The Prophet (PBUH) said:

"العَيْنانِ زِناهُما النَّظَر"
"The adultery of the eyes is the lustful look. ."(16)​

Tabar'roj Makes it Difficult to Lower The Gaze.​

Justifiably Brings Down Allah's Punishment

The punishment of Allah is more severe than atomic bombs and earthquakes. Allah (THE ALMIGHTY) says:​

}‏ وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا
فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا ‏‏{ [الإسراء،16]
"And when We(17) decide to destroy a
town (population), We (first) send a
definite order (to obey Allah and be
righteous) to those among them [or We
(first) increase in number those of its
Population] who are given the good
things in this life. Then, they transgress
therein, and thus the word (of torment)
is justified against it (them). Then We
destroy it with complete destruction."
(Qur'an 17: 16)​

The Prophet (PBUH) said:

"إنَّ النَّاسَ إذا رأوا المًنكَرَ فَلَم يُغيَّروهً أوشك أن يَعُمَّهُم الله بِعَذاب"​

"When people see wrong (or evil) and they don't change it, then it is imminent that the punishment of Allah will fall upon them.(18)​

(14) You may have seen teen-age kids on the corners of many streets in Europe and in North America rooming around, smoking to get high, half naked, and on drugs looking to engage in sex. Why? What happened? Many try to hide from the hard facts! The drive for lust and materialistic life became the "god" of the new generations: the Pepsi-Michael-MTV- Jackson generations. The result: AIDS and other sexually transmitted diseases.

(15) Part of a lengthy hadeeth narrated by Ibin Majah, Abu Na'eem, and Al- Hakim who said: "it has a good chain of narrators". Ad-Dahabi agreed to Al-Hakim's report.​

(16) Saheeh Muslim V.4, hadeeth # 6421 p. 1397

(17) Plural Pronoun: Is used to stress the Greatness and Power of Allah Who is One. It is common with Semitic languages for any Monarch to use Plural Pronoun. It is also used by members of the Royal Family in England. To Allah, however, belong the Highest and most Perfect Example.
(18) Narrated by Abu Dawoud, At-Tirmidhi, Ibin Majah and lmam Ahmed.​

 

[sirajstc]

Bismillaah!!
The Prophet Muhammad SAW
and Women
.​

​

The Obligatory Conditions for an Islamic Hijab​

In the name of Allah, Most Gracious, Most Merciful​

.

(1) Covering All Of The Body!
This respected author is in agreement with the position that the face and hands of the woman must be covered as he has detailed this in discussions of the Hijab issues in his book: "The Return of the Hijab, Part 3". Some scholars say it is permissible to uncover the face and the hands of the woman as long as there is no fitna (infatuation) caused by her or inflicted upon her. They see that if: a) she is beautiful and beautifies her face and hands with external substances, and b) the society around her is corrupt where men do not lower their gaze, then it is prohibited for her to uncover her face and hands.​

(2) The Hijaab Must Not Be A Display!!​

The Hijab itself must not be a display. Allah ordained it so as to cover the beauty of women and not for show off. He (THE ALMIGHTY)
says:

}‏ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ‏‏{الآية [النور،31]
"And not to show of their adornment
except only that which is apparent."
(Qur'an 24: 31)​

}‏ وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى ‏‏{[الأحزاب،33
"And stay in your houses and do not
display yourselves like that of the times
of ignorance."
(Qur'an 33:33)​

It is not logical that the Hijab itself be a source of display.( 1)​

(1) Some women put on attractive covers on their heads. This is againstthe purity of the Hijab and its essence.​

(3) The Hijaab Must Not Be Transparent

The purpose must be achieved. In order for the Hijab to be a cover, it must not be made of transparent material making the woman covered only by name(!)While in reality she is naked.
The Prophet (PBUH) said:​

"سيَكُونُ في آخِر أُمَّتي نساءٌ كاسِياتٌ عارياتٌ، على رُؤوسِهِنَّ كأسنِمَةِ البُختِ،
إلعَنوهُنّ فإنَّهُنَّ ملعُونات"
"In the latest part of my umaaha (nation of Muslims) there shall be women who would be naked in spite of being dressed, they have hair high like the humps of the Bukht camel, curse
them, for they are cursed"(2). ​

He (PBUH ) added in another hadeeth:​

" لا يَدْخُلْنَ الجنَّةَ، ولا يَجِدْنَ ريحَها، وإنَّ ريحَها لَيُوجَدُ من مَسيرةِ كَذا وكَذا"
"They will not enter Aj-Jannah and would not perceive its odor, although its fragrance can be perceived from such and such distance.​

This indicates that a woman could cause herself a grave and destructive sin if she puts on a garment that is thin and transparent and which clearly shapes her body's features.​

(2) At-Tabarani reported it and Al-Albani in his book "Al-Hijab" said it is authentic.