The real Sri Lanka history.....

tmal

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  • Jul 25, 2007
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    Lanka Puraya-Great City Of Ravana
    machan mama kiyawala gaththa danumen e gana tikak kiyannam

    lankawe plaweni rajjuruwo widiyata kiyawenne Mahasammatha Manu meke "mahasanmatha" kiyanne prajathrantha wadayamathmai.
    lankawe raja pelapaethe godak prasidda rajawaru thamai

    Hirun kasub - Hiranya kashyapa

    meya thamai europa ice thattuwa diya karala thiyenne.(source Mahabarathaya)

    Vira Cheena
    Tharaka
    Bali
    danub
    deweni lankeshwara rawana(eya thamai uba mulin kiwwa ravana)

    me hama kenek ganama godak wisthara thiyanawa but kiyanna amarui.
    me okkoma hela asura rajawaru.

    asura kiyana wachane theruma a+sura sura panayen thora kiyana eka.rama rawana yuddayata mul wenneth rawana rajjuruwonge akka indiyawe wena bili poojawak nawaththanna ganna uthsahaya.helayo mansha ahara gatte naha.elawalu kiyana wachaneth hadila thiyenne hela+olu kiyna eken.

    mahayane ena Lankawatharana Suthraye kiyawena widiyta kashyapabuduhamudruwonge kaleth api bouddayo.niyama bouddayo.ekamai ape diunu shishtachare nathi wune.mokada Bududaama Nawathme kramaya.e nisa ape hela adirajjayo nawathuna.

    tawa wistara thiyanawa adata me ati
    comments wala hatiyata api issarahata kata karamu.
     

    thathsara.sl

    Well-known member
  • Dec 5, 2008
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    In my world
    tmal said:
    machan mama kiyawala gaththa danumen e gana tikak kiyannam

    lankawe plaweni rajjuruwo widiyata kiyawenne Mahasammatha Manu meke "mahasanmatha" kiyanne prajathrantha wadayamathmai.
    lankawe raja pelapaethe godak prasidda rajawaru thamai

    Hirun kasub - Hiranya kashyapa

    meya thamai europa ice thattuwa diya karala thiyenne.(source Mahabarathaya)

    Vira Cheena
    Tharaka
    Bali
    danub
    deweni lankeshwara rawana(eya thamai uba mulin kiwwa ravana)

    me hama kenek ganama godak wisthara thiyanawa but kiyanna amarui.
    me okkoma hela asura rajawaru.

    asura kiyana wachane theruma a+sura sura panayen thora kiyana eka.rama rawana yuddayata mul wenneth rawana rajjuruwonge akka indiyawe wena bili poojawak nawaththanna ganna uthsahaya.helayo mansha ahara gatte naha.elawalu kiyana wachaneth hadila thiyenne hela+olu kiyna eken.

    mahayane ena Lankawatharana Suthraye kiyawena widiyta kashyapabuduhamudruwonge kaleth api bouddayo.niyama bouddayo.ekamai ape diunu shishtachare nathi wune.mokada Bududaama Nawathme kramaya.e nisa ape hela adirajjayo nawathuna.

    tawa wistara thiyanawa adata me ati
    comments wala hatiyata api issarahata kata karamu.




    Vaalmiki aththamada Ramayanaye kiyala thiyenne.
    Ravana rajjuruwo Seethawa paharagena awata anunge gaanu horek nemei.
    ekatah hethuwak thiyenawa.
    ape akkata hari nangita hari kawru hari karadarayak kaloth api nikan innawada?

    nanee....

    ravana rajjuruwoth kale ekamai.
    man hithanne na ramayane kiyanawa wage ravana rajjuruwo naraka kenek kiyala.



    What do you think guys.....???:):)
     

    kosandpol

    Well-known member
  • Jun 10, 2008
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    thathsara.sl said:

    Vaalmiki aththamada Ramayanaye kiyala thiyenne.
    Ravana rajjuruwo Seethawa paharagena awata anunge gaanu horek nemei.
    ekatah hethuwak thiyenawa.
    ape akkata hari nangita hari kawru hari karadarayak kaloth api nikan innawada?

    nanee....

    ravana rajjuruwoth kale ekamai.
    man hithanne na ramayane kiyanawa wage ravana rajjuruwo naraka kenek kiyala.



    What do you think guys.....???:):)
    Why are you bothered with what a fairy tale says about Ravana ?
    Its just a piece of fiction written by some Indian to make their worship of these various gods justifiable.
     

    galleline

    Well-known member
  • Feb 8, 2009
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    ********
    The actual origins of the Sinhalese are shrouded in myth. Most believe they came to Sri Lanka from northern India during the 6th century BC. Buddhism arrived from the subcontinent 300 years later and spread rapidly. Buddhism and a sophisticated system of irrigation became the pillars of classical Sinhalese civilization (200 BC-1200 AD) that flourished in the north-central part of the island. Invasions from southern India, combined with internecine strife, pushed Sinhalese kingdoms southward.
    The island's contact with the outside world began early. Roman sailors called the island Taprobane. Arab traders knew it as "Serendip," the root of the word "serendipity." Beginning in 1505, Portuguese traders, in search of cinnamon and other spices, seized the island's coastal areas and spread Catholicism. The Dutch supplanted the Portuguese in 1658. Although the British ejected the Dutch in 1796, Dutch law remains an important part of Sri Lankan jurisprudence. In 1815, the British defeated the king of Kandy, last of the native rulers, and created the Crown Colony of Ceylon. They established a plantation economy based on tea, rubber, and coconuts. In 1931, the British granted Ceylon limited self-rule and a universal franchise. Ceylon became independent on February 4, 1948.
    Post-Independence Politics
    Sri Lankan politics since independence have been strongly democratic. Two major parties, the United National Party (UNP) and the Sri Lanka Freedom Party (SLFP), have generally alternated rule.
    The UNP ruled first from 1948-56 under three Prime Ministers--D.S. Senanayake, his son Dudley, and Sir John Kotelawala. The SLFP ruled from 1956-65, with a short hiatus in 1960, first under S.W.R.D. Bandaranaike and then, after his assassination in 1959, under his widow, Sirimavo, the world's first female chief executive in modern times. Dudley Senanayake and the UNP returned to power in 1965.
    In 1970, Mrs. Bandaranaike again assumed the premiership. A year later, an insurrection by followers of the Maoist "Janatha Vimukthi Peramuna" (JVP, or "People's Liberation Front") broke out. The SLFP government suppressed the revolt and declared a state of emergency that lasted 6 years.
    In 1972, Mrs. Bandaranaike's government introduced a new constitution, which changed the country's name from Ceylon to Sri Lanka, declared it a republic, made protection of Buddhism a constitutional principle, and created a weak president appointed by the prime minister. Its economic policies during this period were highly socialist and included the nationalization of large tea and rubber plantations and other private industries.
    The UNP, under J.R. Jayewardene, returned to power in 1977. The Jayewardene government opened the economy and, in 1978, introduced a new constitution based on the French model, a key element of which was the creation of a strong executive presidency. J.R. Jayewardene was elected President by Parliament in 1978 and by nationwide election in 1982. In 1982, a national referendum extended the life of Parliament another 6 years.
    The UNP's Ranasinghe Premadasa, Prime Minister in the Jayewardene government, narrowly defeated Mrs. Bandaranaike (SLFP) in the 1988 presidential elections. The UNP also won an absolute majority in the 1989 parliamentary elections. Mr. Premadasa was assassinated on May 1, 1993 by the Liberation Tigers of Tamil Eelam ("LTTE" or "Tigers"), and was replaced by then-Prime Minister Dingiri Banda Wijetunga, who appointed Ranil Wickremesinghe Prime Minister.
    The SLFP, the main party in the People's Alliance (PA) coalition, returned to power in 1994 for the first time in 17 years. The PA won a plurality in the August 1994 parliamentary elections and formed a coalition government with Chandrika Bandaranaike Kumaratunga as Prime Minister. Prime Minister Kumaratunga later won the November 1994 presidential elections and appointed her mother (former Prime Minister Sirimavo Bandaranaike) to replace her as Prime Minister. President Kumaratunga won re-election to another 6-year term in December 1999. In August 2000, Mrs. Bandaranaike resigned as Prime Minister for health reasons, and Ratnasiri Wickramanayaka was appointed to take her place. In December 2001, the UNP assumed power, led by Prime Minister Ranil Wickremasinghe. Chandrika Kumaratunga remains as President. In November of 2003, President Kumaratunga suddenly took control of three key ministries, triggering a serious cohabitation crisis. In January 2004, the SLFP and the JVP formed a political grouping known as the United People’s Freedom Alliance (UPFA). In February, President Kumaratunga dissolved Parliament and called for fresh elections. In these elections, which took place in April 2004, the UPFA received 45% of the vote, with the UNP receiving 37% of the vote. While it did not win enough seats to command a majority in Parliament, the UPFA was able to form a government and appoint a cabinet headed by Prime Minister Mahinda Rajapakse.
    Communal Crisis
    Historical divisions continue to have an impact on Sri Lankan society and politics. From independence, the Tamil minority has been uneasy with the country's unitary form of government and apprehensive that the Sinhalese majority would abuse Tamil rights. Those fears were reinforced when S.W.R.D. Bandaranaike triumphed in the 1956 elections after appealing to Sinhalese nationalism. His declaration that Sinhala was the country's official language--an act felt by Tamils to be a denigration of their own tongue--was the first in a series of steps over the following decades that appeared discriminatory to Tamils. Tamils also protested government educational policies and agriculture programs that encouraged Sinhalese farmers from the south to move to newly irrigated lands in the east. The decades following 1956 saw intermittent outbreaks of communal violence and growing radicalization among Tamil groups. By the mid-1970s Tamil politicians were moving from support for federalism to a demand for a separate Tamil state--"Tamil Eelam"--in northern and eastern Sri Lanka, areas of traditional Tamil settlement. In the 1977 elections, the Tamil United Liberation Front (TULF) won all the seats in Tamil areas on a platform of separatism. Other groups--particularly the Liberation Tigers of Tamil Eelam (LTTE or Tamil Tigers)--sought an independent state by force.
    In 1983, the death of 13 Sinhalese soldiers at the hands of the LTTE unleashed the largest outburst of communal violence in the country's history. Hundreds of Tamils were killed in Colombo and elsewhere, tens of thousands were left homeless, and more than 100,000 fled to south India. The north and east became the scene of bloodshed as security forces attempted to suppress the LTTE and other militant groups. Terrorist incidents occurred in Colombo and other cities. Each side in the conflict accused the other of violating human rights. The conflict assumed an international dimension when the Sri Lankan Government accused India of supporting the Tamil insurgents.
    Indian Peacekeeping
    By mid-1987, India intervened in the conflict by air-dropping supplies to prevent what it felt was harsh treatment and starvation of the Tamil population in the Jaffna Peninsula caused by an economic blockade by Colombo. Under a July 29, 1987, accord (the Indo-Lanka Accord) signed by Indian Prime Minister Rajiv Gandhi and President Jayewardene, the Sri Lankan Government made a number of concessions to Tamil demands, which included devolution of power to the provinces, merger--subject to later referendum--of the northern and eastern provinces, and official status for the Tamil language. India agreed to establish order in the north and east with an Indian Peace-Keeping Force (IPKF) and to cease assisting Tamil insurgents. Militant groups, although initially reluctant, agreed to surrender their arms to the IPKF.
    Within weeks, however, the LTTE declared its intent to continue its armed struggle for an independent Tamil Eelam and refused to disarm. The IPKF found itself engaged in a bloody police action against the LTTE. Further complicating the return to peace was a burgeoning Sinhalese insurgency in the south. The JVP, relatively quiescent since the 1971 insurrection, began to reassert itself in 1987. Capitalizing on opposition to the Indo-Lankan Accord in the Sinhalese community, the JVP launched an intimidation campaign against supporters of the accord. Numerous UNP and other government supporters were assassinated. The government, relieved of its security burden by the IPKF in the north and east, intensified its efforts in the south. The JVP was crushed but at a high cost in human lives.
    From April 1989 through June 1990, the government engaged in direct communications with the LTTE leadership. In the meantime, fighting between the LTTE and the IPKF escalated in the north. India withdrew the last of its forces from Sri Lanka in early 1990, and fighting between the LTTE and the government resumed. Both the LTTE and government forces committed serious human rights violations. In January 1995, the Sri Lankan Government and the LTTE agreed to a cessation of hostilities as a preliminary step in a government-initiated plan for peace negotiations. After 3 months, however, the LTTE unilaterally resumed hostilities. The government then adopted a policy of military engagement with the Tigers, with government forces liberating Jaffna from LTTE control by mid-1996 and moving against LTTE positions in the northern part of the country called the Vanni. An LTTE counteroffensive begun in October 1999 reversed most government gains and by May 2000 threatened government forces in Jaffna. Heavy fighting continued into 2001.
    Peace Process
    In December 2001, with the election of a new UNP government, the LTTE and government declared unilateral cease-fires. In February 2002, with Norwegian Government facilitation, the two sides agreed to a joint cease-fire accord. The peace process has continued apace, affecting Sri Lankans politically, economically, and socially in numerous and overwhelmingly positive ways. After holding six rounds of talks, the LTTE withdrew from the negotiation process in April 2003. At this time, the informal peace process continues on the ground and both sides continue to observe the February 2002 ceasefire. In May 2004, the new UPFA government and the LTTE committed themselves in public and in discussions with the Norwegian facilitators to resuming the negotiation track.
    LTTE violence, including the assassination of approximately 40 Tamil alleged opponents from 2002 through 2003, is largely confined to the north and eastern provinces, which are 6 to 8 hours by road from the capital. Before the advent of the peace process, LTTE-perpetrated terrorist bombings directed against politicians and civilian targets were common in Colombo, Kandy, and elsewhere in the country. In July 2001, an LTTE suicide squad attacked the Bandaranaike International Airport outside of Colombo and destroyed a large number of military and civilian aircraft. In early March 2004, a faction of the LTTE from the east of the country broke off from the main organization and declared itself an independent body. In April, the main LTTE largely subdued this factional uprising in fighting that left up to 30 people dead.
    In October 1997, the U.S. Government designated the LTTE as a foreign terrorist organization under provisions of the Anti-Terrorism and Effective Death Penalty Act of 1996 and has maintained this designation since then, most recently redesignating the group in October of 2003.
     

    tmal

    Active member
  • Jul 25, 2007
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    Lanka Puraya-Great City Of Ravana
    thathsara.sl said:

    Vaalmiki aththamada Ramayanaye kiyala thiyenne.
    Ravana rajjuruwo Seethawa paharagena awata anunge gaanu horek nemei.
    ekatah hethuwak thiyenawa.
    ape akkata hari nangita hari kawru hari karadarayak kaloth api nikan innawada?

    nanee....

    ravana rajjuruwoth kale ekamai.
    man hithanne na ramayane kiyanawa wage ravana rajjuruwo naraka kenek kiyala.



    What do you think guys.....???:):)

    ow machan uba hari
    valkimee kiwwe athada kiyala hariyatama kiyanna ba
    kohoma unath eyama kiyanawa rawanage akkage nasayay katai kapuwa kiyala
    ekenma therenawa ne eya koy tharam narakada kiyala.

    rawana rajjuruwo raraka kenek wenna ba.eya lama roga specilist kenek
    eya liyapu kumara tranthra kiyana potha adatath prasiddai.
    anith eka ithin eyala dinuweth vibishanage pawa deema nisane.

    e katawalama enawa rawanage putha Indrajith hadata gihin prahara ella kala kiyala.e katawa sampurnayen aththa unath nathath ekenma therenawane ape aya kochchara diunuda kiyala.

    kohma unath ramayana katawe pahadiliwa penawa rawanata pahara gahala rama veerayek karanna krapu try eka.but anthimata rama lakshman seetha me okkoma nosithapu widiyata marenawa.hariyata hithuwoth eka rawanata karapu eke vipakaya kiyala kiyannath puluwan.but narakama de pawadunna vibeeshana deviyek wela.ape nirmansha sura panaya nokala rawana rajjuruwo nikanma nikam yakek.onna oka thamai hama dama ape rate une.ape aya kawadawath ape de age karanne na.rawana kale ithi hasaya kiyana kota kiyanwa surangana katalu.okkoma indiyawen awa kiyala piliganna thmai ape ayata ona.:growl: :growl: :growl: :growl: :growl: :growl: :growl: :growl: :growl:
     

    kosandpol

    Well-known member
  • Jun 10, 2008
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    galleline said:
    The actual origins of the Sinhalese are shrouded in myth. Most believe they came to Sri Lanka from northern India during the 6th century BC.
    [snip]

    nice job, coping and pasting from the wiki.. :P
     

    tmal

    Active member
  • Jul 25, 2007
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    Lanka Puraya-Great City Of Ravana
    kosandpol said:
    Why are you bothered with what a fairy tale says about Ravana ?
    Its just a piece of fiction written by some Indian to make their worship of these various gods justifiable.
    machan ravana gana kiyawenne ramayane witarak nemei
    dadumonara hadana hati thiyana poth pawa dan hoyagena thiyanwa.
    lankawe rawana gana watinakamak nathi unama loke godak ratawal dan e gana hoyanawa.loke gadak wisadichcha nathi hithihasa kata walata uththare wela thiyenne ape rawana rajjuruwo
     

    kasun_gaja

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  • Sep 22, 2008
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    tmal said:
    machan ravana gana kiyawenne ramayane witarak nemei
    dadumonara hadana hati thiyana poth pawa dan hoyagena thiyanwa.
    lankawe rawana gana watinakamak nathi unama loke godak ratawal dan e gana hoyanawa.loke gadak wisadichcha nathi hithihasa kata walata uththare wela thiyenne ape rawana rajjuruwo
    Oya Inne Niyama Pudgalaya... Macho umba hoyala scan karalat dunnu me pota kattiyata kiyawanna kiyamu..
    Click This 4 read more

    poddak kiyawala balanna.. mama ahagena news walata kiyanawa lankawe indala indiyawata meetea awrudu 17 00000 kata issara tibunu palamaka saakshi nasa eakata ahuwelalu.. me itihase godaganna megena hoyanna ettatama kawru hari ikmanatama ennaoona..

    Thanks 4 starying this thread...
     

    kasun_gaja

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  • Sep 22, 2008
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    Ada poson pooya.. Mihindu hamuduruwo lankawata buddhaagama genapu dawasa...

    Mama hitana widiyata mihindu hauduruwo enna issara lankawe buddhaagama tibuna.. Eekata rajya anugrahaya lebune nti eakai prashne..

    Mahindagamanayai- Sangamittha teraniyage wedamaweemai haraha indiyawen lankawata thaksahanaya lebuna kiyala ne kiyanne... Eath lankawe erenna wew shishtacharayak tibune koheda? Ee krama shilpa ateetaye indala ape mutun mittange langa tibunu eewa. Netuwa kohenwath genath deepuwa newei....:growl::growl::growl:.

    Eda ahasyana wala negala yana taakshnayak ape aya langa tibuna...

    tawa godak deewal tiyanawa...
     

    kosandpol

    Well-known member
  • Jun 10, 2008
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    kasun_gaja said:
    Eda ahasyana wala negala yana taakshnayak ape aya langa tibuna...
    .
    Can you explain the dynamics of this ? How did that air ship get air borne or stay afloat ?
     
    Aug 19, 2008
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    kosandpol said:
    No more than you can.
    The fable suggests one guy but in taking the details of the story, it suggests another.
    Either way, Pandukabaya is a product of both Natives and Aaryans. Thus a mix. So genetically, the family tree that begins from Pandukabaya is a genetic mix of both these races.
    Also at about the same time there were more villages in the Eastern and Southern coasts that had a mix of more aaryans and the other native tribes thus the later generations from these villages are also a genetic mix.
    Even before 1515, I doubt if there were any pure natives left in the country.
    I really don't understand what really matters
    from whom we descend..
    but who we are.

    >


    I don't know who my grandfather was;
    I am much more concerned to know what his grandson will be.

    Abraham Lincoln



     

    Arampanawa

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    Jan 10, 2009
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    AtulaSiriwardane said:
    I really don't understand what really matters
    from whom we descend..
    but who we are.

    >


    I don't know who my grandfather was;
    I am much more concerned to know what his grandson will be.

    Abraham Lincoln



    linkan marilane:lol::lol:
     

    KHz

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    Feb 12, 2009
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    thathsara.sl said:

    yes.but genetically we are belong to real YAKSHA tribes.
    Dude seriously is this some kind of a joke??? :eek:
    how on earth did they extract the genes of a "Yaksha" to compare with us??:eek:
     

    kosandpol

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  • Jun 10, 2008
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    KHz said:
    Dude seriously is this some kind of a joke??? :eek:
    how on earth they extracted the genes of a "Yaksha" to compare with us??:eek:
    He's talking about the native Sri Lankan tribe. Not the mythical ghosts.
     

    KHz

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    kosandpol said:
    He's talking about the native Sri Lankan tribe. Not the mythical ghosts.
    Yeah I know ... I mean the humans,,The yaksha tribes
    he is so certain about the genetics so which way one can get a gene sample of a person called yaksha ?
    That's my question :eek:
     
    Last edited:

    kosandpol

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  • Jun 10, 2008
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    KHz said:
    Yeah I know ... I mean the humans,,The yaksha tribes
    he is so certain about the genetics so which way one can get a gene sample of a person called yaksha ?
    That's my question :eek:
    He probably found a fossilized mosquito who had bit a yaksha... :P