Aug 19, 2008
11,653
167
0
Sri Lanka
Osho_black-full;init:.jpg



[FONT=verdana, arial, helvetica, sans-serif]OSHO[/FONT]

[FONT=verdana, arial, helvetica, sans-serif]From his earliest childhood in India, Osho was a rebellious and independent spirit, challenging all accepted religious, social and political traditions and insisting on experiencing the truth for himself rather than acquiring knowledge and beliefs given by others.
At the age of twenty-one, on March 21, 1953, Osho became enlightened. He says about himself, "I am no longer seeking, searching for anything. Existence has opened all its doors to me. I cannot even say that I belong to existence, because I am just a part of it...When a flower blossom, I blossom with it. When the sun rises, I rise with it. The ego in me, which keeps people separate, is no longer there. My body is part of nature, my being is part of the whole. I am not a separate entity."
He graduated from the University of Sagar with First Class Honors in philosophy. While a student he was All-India Debating Champion and the Gold Metal winner. After a nine-year stint as professor of philosophy at the University of Jabalpur, he left to travel around the country giving talks, challenging orthodox religious leaders in public debate, upsetting traditional beliefs, and shocking the status quo.
In the course of his work, Osho has spoken on virtually every aspect of the development of human consciousness. From Sigmund Freud to Chuang Tzu, from George Gurdjieff to Gautam Buddha, from Jesus Christ to Radindranath Tagore...He had distilled from each the essence of what is significant to the spiritual quest of contemporary man, based not on intellectual understanding but tested against his own existential experience.
[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]
osho-1.jpg
[/FONT]​
[FONT=verdana, arial, helvetica, sans-serif]
He belongs to no tradition - "I am the beginning of a totally new religious consciousness," he says. "Please don't connect me with the past - it is not even worth remembering."
His talks to disciples and seekers from all over the world have been published in more than 650 books, and translated into over thirty languages. He says, "My message is not a doctrine, not a philosophy. My message is a certain alchemy, a science of transformation, so only those who are willing to die as they are and be born again into something so new that they cannot even imagine it right now...only those few corageous people will be ready to listen, because listening is going to be risky. Listening, you have taken the first step towards being reborn. So it is not a philosophy that you can just make an overcoat of and go bragging about. It is not a doctrine where you can find consolation for harassing questions...No, my message is not some verbal communication. It is far more risky. It is nothing less than death and rebirth."
Osho left his body on January 19, 1990. Just a few weeks before, he was asked what would happen to his work when he was gone. He said: "My trust in existence is absolute. If there is any truth in what I am saying, it will survive...The people who remain interested in my work will be simply carriyng the torch, but not imposing anything on anyone...
[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]
osho-2.jpg
[/FONT]​
[FONT=verdana, arial, helvetica, sans-serif]
"I will remain a source of inspiration to my people. And that's what most sannyasins will feel. I want them to grow on their own - qualities like love, around which no church can be created; like awareness, which is nobody's monopoly; like celebration, rejoicing, and maintaining fresh, childlike eyes...I want people to know themselves, not to be according to someone else. And the way is in."
[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]
sannyasin-meditation.jpg
[/FONT]​
[FONT=verdana, arial, helvetica, sans-serif]
In accordance with his guidance, the commune which grew up around him still thrives in Pune, India, where thousands of disciples and seekers gather throughout the year in the Ashram to participate in the unique meditations and other personal growth and creative programs offered there as the very popular Osho Tarot. For futher information about the Osho Commune in Poona www.osho.com
[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]IT WAS TOLD ABOUT HIM[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]Many rivers of words were said about Osho, being a revolutionary Master, who had the whole world talking about Him.
In fact, the site dedicated to Osho is a vast resource, from where to get information and knowledge.
So I will limit myself to just mentioning briefly the declaration of His Holiness, the Tibetan Lama Karmapa (only second to Dalai Lama), in Osho’s regards.
[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]“ He is a living Buddha, the greatest incarnation in India, after Buddha.
Osho had chosen to be born in complete awareness, with the task of helping people – n.d. r. His methods to work with the people are absolutely correct and are similar to the Tibetan practices. Whatever kind of work the Osho’s disciples are doing, it is similar to ours.”
[/FONT]
[FONT=verdana, arial, helvetica, sans-serif]Moreover the Lama had invited an disciple of Osho, Swami Govind Siddharth, to visit a golden statue, representing the previous incarnation of Osho. He went on talking about Him: ”He will be recognized all over the world, but only a few people will be able to understand, who Hi really is. And He is only interested to those people, who want to understand Him; He doesn’t like to waste His time. Only if He feels something special in them, He will allow them to be close to Him.”[/FONT]
 
Last edited:
Aug 19, 2008
11,653
167
0
Sri Lanka
"Rajneesh" Chandra Mohan Jain (Hindi: रजनीश चन्द्र मोहन जैन) (December 11, 1931 – January 19, 1990), also known as Acharya Rajneesh from the 1960s onwards, calling himself Bhagwan Shree Rajneesh during the 1970s and 1980s and taking the name Osho in 1989, was an Indian mystic and spiritual teacher.
A professor of philosophy, he travelled throughout India in the 1960s as a public speaker, raising controversy by speaking against socialism, Mahatma Gandhi, and institutionalised religion. He advocated a more open attitude towards sexuality, a stance that earned him the sobriquet "sex guru" in the Indian and later the international press.[1] In 1970, he settled for a while in Mumbai (Bombay). He began initiating disciples (known as neo-sannyasins) and took on the role of a spiritual teacher. In his discourses, he reinterpreted writings of religious traditions, mystics and philosophers from around the world. Moving to Pune (Poona) in 1974, he established an ashram that attracted increasing numbers of Westerners. The ashram offered therapies derived from the Human Potential Movement to its Western audience and made news in India and abroad, chiefly because of its permissive climate and Osho's provocative lectures. By the end of the 1970s, there were mounting tensions with the Indian government and the surrounding society.
In 1981, Osho relocated to the United States, and his followers established an intentional community, later known as Rajneeshpuram, in the state of Oregon. Within a year, the leadership of the commune became embroiled in a conflict with local residents, primarily over land use, which was marked by bitter hostility on both sides. In this period Osho attracted notoriety for his large collection of Rolls-Royce motorcars. The Oregon commune collapsed in 1985, when Osho revealed that the commune leadership had committed a number of serious crimes, including a bioterror attack on the citizens of The Dalles. Shortly after, Osho was arrested and charged with immigration violations. He was deported from the United States in accordance with a plea bargain.[2][3][4] Following an enforced world tour during which twenty-one countries denied him entry, Osho returned to Pune, where he died in 1990. His ashram is today known as the Osho International Meditation Resort.
Osho's syncretic teachings emphasise the importance of meditation, awareness, love, celebration, creativity and humour – qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation. His teachings have had a notable impact on Western New Age thought,[5][6] and their popularity has increased markedly since his death.[7][8]
 
Aug 19, 2008
11,653
167
0
Sri Lanka
“Sannyas movement is not mine. It is not yours</
“It was here when I was not here. It will be here when I will not be here.
“Sannyas movement simply means the movement of the seekers of truth.
“They have always been here.
“There have always been a line of seekers of truth. I call it sannyas. It is eternal. It is sanatan. It has nothing to do with me. Millions of people have contributed to it. I have also contributed my own share.
“It will go on becoming richer and richer.
“When I am gone there will be more and more people coming and making it richer.
“I will be gone. That does not mean that the sannyas movement will be gone. It does not belong to anybody.…
“I cannot give you the truth, but I can show you the moon… please don’t get attached to my finger which is indicating the moon. This finger will disappear. The moon will remain and the search will continue. As long as there is a single human being on the earth the flowers of sannyas will go on blossoming.…
“First, I am the only man in the whole history who gives you individuality. The so-called gurus were doing just the opposite: they were taking away your individuality. Their whole effort was that you should surrender to them. That your function was just to touch their feet and receive their blessings. My effort is totally different. You cannot receive any blessing by touching anybody’s feet. On the contrary, you are making that man more egoistic and sick.
“Ego is the cancer of his soul. Don’t make anybody sick. Be compassionate. Never touch anybody’s feet.…
“My effort is to take away all traditions, orthodoxies, superstitions, beliefs, from your mind so that you can attain a state of no-mind… the ultimate state of silence, where not even a thought moves. Not even a ripple in the lake of your consciousness.
And the whole thing has to be done by you. I am not saying that ‘Just follow me. I am the savior. I will save you.’ All that is crap. Nobody can save you, except yourself. And the spiritual independence is the only independence worth calling independence.”
Osho, Last Testament, Vol. 6, Number 14
 
Aug 19, 2008
11,653
167
0
Sri Lanka
Osho deciple

bvrm031.jpg
Rahju
"Meditative art is an invitation to enter this awareness. Meditative art is not an attempt to illustrate or describe meditation, but an attempt to induce the very experience of it.
firm036.jpg
larm043.jpg
abrm063.jpg

Click here to enlarge

Name : Rahju Born On : - Born In : Sri Lanka Education : -
William Butler Yeats declared that a person could spend time perfecting “the life or the work”. Certainly it is part of the Western Romantic myth of the artist that life and art are incompatible, the former inevitably sacrificed for the latter. Yet the young Sri Lankan painter Rahju has for the past decade and a half been perfecting the one by perfecting the other.

Rahju leads a spare, unmechanized life in a Kandyan village that, with it’s unselfconscious integration of being and doing, recalls the natural, harmonious, down to earth ways of decades or even centuries ago.

Rahju is of mixed Sri Lankan-Norwegian heritage. He spent his first ten years in Kandy, then moved close to Oslo for the next ten years, returning to Sri Lanka in 1982. This migration from East to West and back again has allowed Rahju to acquire a deep-dyed appreciation of traditional Eastern values and life, and a Western knowledge of the practice and problems of contemporary art. Perhaps his seamless integration of life and art stems from his natural familiarity with both Eastern and Western ways.
Like modern Western painters from Monet and Cezanne to Jasper Johns, Rahju has found stimulation in painting the same thing over and over again. This seems less to be in order to document it’s many moods or changing aspects than to know it over and over again, as one repeatedly embraces a beloved.

Despite Rahju’s characteristic precise, pure technique; his close up views of temple walls and doors, the folds of a carved Buddha’s robe or other architectural and sculptural features, confound our usual perspective on these things. At first we may not know what we are supposed to see: an off-center partial view of a Siva Nataraj in silhouette, the curve of part of a dagoba filling one-third of an otherwise “empty” canvas, or a distant wall seen through a doorway are abstract forms before we recognize their referents. Whatever the view, one feels an unmistakable yet indefinable poetic quality that is unlike any other painter’s work in Sri Lanka today. This quality resides in a sort of “presence” that the works both portray and achieve. It is as if they are there, in their being, whether we look and participate with them or not.

Rahju’s residence in a Kandyan village brings to mind his great predecessor, George Keyt. Also of mixed South Asian and European background, Keyt shocked the Colombo society of the 1930’s when he forsook the city’s pleasures in order to live as a villager in the Kandyan countryside. In the intervening half century, however, Sri Lanka has changed enormously. Today, even in remote villages, traditional life is increasingly difficult to find. In contrast to Keyt (who lived in the same area and was a close friend of Rahju’s during his final years), Rahju does not affect to “live like a villager”, but rather, with


Rasika and their two children, to create and perfect his life and art in harmony with their surroundings, and to embody Sri Lanka’s most enduring and sustaining contributions to the life of it’s people; embeddedness in nature and adherence to the Buddhist-Hindu worldview.

The paintings I do don’t really have any message or meaning. There is no specific content to convey. There is instead a kind of purpose. What needs to be said is not something said in words or thoughts, but experienced in silence.

Meditative art is an invitation to enter this awareness. Meditative art is not an attempt to illustrate or describe meditation, but an attempt to induce the very experience of it. The message is not a message about something. The message is a taste of that actual something. - Rahju
 

aravindalj

Member
Aug 26, 2008
5,756
48
0
In ur heart
Robin_Hood said:
Ara

Umbe danuma enne kohenda kiyala den mata therenawa. machan habai mama kemathi ne Osho wilasithawak wenawata. Ehema unoth eka pissuwak....

api denagena inna onne api monada karanne kiyala
inpasu apita puluwan denuma soyagena yanna ehema nethuwa budun gena kiuwama egenai, Che gena kiuwama egenai hema deema gena kiyanne nethuwa;)
 

Robin_Hood

Member
Feb 17, 2009
35
0
0
aravindalj said:
api denagena inna onne api monada karanne kiyala
inpasu apita puluwan denuma soyagena yanna ehema nethuwa budun gena kiuwama egenai, Che gena kiuwama egenai hema deema gena kiyanne nethuwa;)
Sorry machan mata clik une ne
 
Aug 19, 2008
11,653
167
0
Sri Lanka
Osho Tathagat Meditation Centre, London: ph: 07952 006 919
Osho Sambodhi Meditation Centre, Welling, Kent: Ma Prem Sarita, ph: 07886 006 768, e-mail:[email protected]) Ma Chetna, Email:[email protected]
Osho Jagriti Meditation Centre, Edinburgh: Swami Deepak, e-mail: [email protected])
Osho Sagar Meditation Centre, Brighton: Ma Anand Amrita, ph: 07846 009 448, e-mail: [email protected]
Meditations in Newcastle Deva Supriya ph: 07825133929, 01912415155, e-mail: [email protected]