Im astonished you say like this.those are secondary results.rupaya itself is mara,budda says that to radha thero in its discussion
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ශුන්යතා දහම
- Thread starter nuwan9999
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Yes, this is actually stated at the end of the Sutta. This is the problem when people read half of a Sutta and take what they like to take.
Read the whole thing
------ Post added on Jun 11, 2026 at 9:36 AM
clinging is the trap to sansara.but form itself is mara.Yes, this is actually stated at the end of the Sutta. This is the problem when people read half of a Sutta and take what they like to take.
Read the whole thing
------ Post added on Jun 11, 2026 at 9:36 AM
i have read several ways how this one has been interpreted. another way that rupa called mara is becuase its dying nature..
buddha has said multiple places, rupa is not the problem.
this Radha is prutakjana...rupa referred here could most probably be upadhana-rupa. Buddha has omitted upadhana part in many places.
What to be taken as rupa without i,of course this is told to pruthakjana and to us.all we can see is updana rupa.and tripitaka is one of them
Don't think that's correct, 5 aggregates + avidya/thrushna where "I" is born, 5 aggregates themselves has nothing to do with "I"
How do you talk about 5 aggregates without an i? The moment you talk about 5 agreegates you are in maras land
This is what you need to learn properly, "sense something" is one thing "I sense something" is something else.
What are the 5 agrragtaes that ‘exists’ beyond you?or when you disappear do they exist as standalone
concept (tripitaka) is not wrong. clinging to it with wrong view is the problem. buddha has also used concepts.
tripitak is not a form...tripitaka is a mental construction/concept/conventional reality created caused by rupa and other factors
