අසුභ භාවනාව

[Emios]

pahadili madi. mokada oya wachinaya..therum yana?

winda,adinawaya dekka,nissaranayata awa.wachanya tama both sides terumak nethi bawa.both sidesma pawathina bawa.man nawathuna obath nawatinna.nawatanna kivva side ekakata attach wena eka

 

[ek_rosh]

winda,adinawaya dekka,nissaranayata awa.wachanya tama both sides terumak nethi bawa.both sidesma pawathina bawa.man nawathuna obath nawatinna.nawatanna kivva side ekakata attach wena eka

1. mokakda winde?
2. eke adeenawaya mokakda?
3. mokakda nissaranaya?
4. both sides therumak naa kiwwe?
5. both sides pawathinne nadda?

just leave it if too much trouble typing...

 

[Emios]

1. mokakda winde?
2. eke adeenawaya mokakda?
3. mokakda nissaranaya?
4. both sides therumak naa kiwwe?
5. both sides pawathinne nadda?

just leave it if too much trouble typing...

Life eka winda enjoy kara rassa kara.fight kara.eka welwakata happy eka welawakata sad.ita passe eka tereumak nethi bawa teruna.ita passe sad feeling.ithin buduhamduruwo kivva oya depattama obata aythiy.dekatama attach wenne nethuwa inna kiyala.etakota prashnayak ne.etakota duka awath prashnayak ne sathuta awath
prashnayak ne.ekaka alila duwanne nethi hinda sasarakuth ne.obath ne.siyalla tiyena thanama shunyay

 

[ek_rosh]

Life eka winda enjoy kara rassa kara.fight kara.eka welwakata happy eka welawakata sad.ita passe eka tereumak nethi bawa teruna.ita passe sad feeling.ithin buduhamduruwo kivva oya depattama obata aythiy.dekatama attach wenne nethuwa inna kiyala.etakota prashnayak ne.etakota duka awath prashnayak ne sathuta awath
prashnayak ne.ekaka alila duwanne nethi hinda sasarakuth ne.obath ne.siyalla tiyena thanama shunyay

happy sad dekatama attach wenne nathi unama watenne mohayata...(godak aya hitana nirvanaya)...ekata attach wenne nathi wenna kohomada?

 

[Emios]

happy sad dekatama attach wenne nathi unama watenne mohayata...(godak aya hitana nirvanaya)...ekata attach wenne nathi wenna kohomada?

Eka tama kivve attach wenne nethi wenna try karana eka nawatanna kiyala.etakota mohayak ne.siyalla pawathinawa.eka eka ewa karanna try karana thak kal sitha pawathinawa mohaya pawathinawa.awabodaya witarak tiyenawa.

 

[ek_rosh]

Eka tama kivve attach wenne nethi wenna try karana eka nawatanna kiyala.etakota mohayak ne.siyalla pawathinawa.eka eka ewa karanna try karana thak kal sitha pawathinawa mohaya pawathinawa.awabodaya witarak tiyenawa.

nawattana kiyana ekat karana deyak newei da?... rahathan wahanselata (sammutika) sitha tiyenawa habai mohayak naa..

 

[Emios]

nawattana kiyana ekat karana deyak newei da?... rahathan wahanselata (sammutika) sitha tiyenawa habai mohayak naa..

Eka tama mukuth nawatanne ne awabodaya witarak tiyenawa.try karanawa eka nawatanawa kivve nawatanna try karanne ne.oya point eka realize karagattama tama stream enter,sotapanna wenawa.tawa yanna tiyenawa sitha nethi wenakanma

 

[ek_rosh]

Eka tama mukuth nawatanne ne awabodaya witarak tiyenawa.try karanawa eka nawatanawa kivve nawatanna try karanne ne.oya point eka realize karagattama tama stream enter,sotapanna wenawa.tawa yanna tiyenawa sitha nethi wenakanma

dont wanna drag too much, but oya point eka kiwwe?

 

[Emios]

dont wanna drag too much, but oya point eka kiwwe?

You get a strong feeling that what you just heard is the way and you develop complete trust on the path.That is the point.both sides exist.you dont get attached to both sides.In the sense attaching is no more a problem to you because you just heard a word

 

[ek_rosh]

You get a strong feeling that what you just heard is the way and you develop complete trust on the path.That is the point.both sides exist.you dont get attached to both sides.In the sense attaching is no more a problem to you because you just heard a word

Thats the point, permanence, no-suffering, self are strong feelings that lead to the next existence, and so on. Without a properly trained mind, who has already seen the issue, one cant change these feelings.

BTW, both sides existence, you mean self and outside?

 

[Emios]

Thats the point, permanence, no-suffering, self are strong feelings that lead to the next existence, and so on. Without a properly trained mind, who has already seen the issue, one cant change these feelings.

BTW, both sides existence, you mean self and outside?

both happiness and sad,both ugly and beautiful,both scent and smell exists.That is the reality.trying to end one side put you in another side.accepting both sides is the way to go.By accepting your self slowly get dissolve because you can no more attach to things because you know the truth.even attachment is not a problem because you know break can happen anytime too.both are sides of the same coin.you dont try to change feelings they all exist.everything exists.your self identity and mind will get dissolved by living on that state.even though you know it mind takes time to break its pattern of attaching to something

 

[ek_rosh]

both happiness and sad,both ugly and beautiful,both scent and smell exists.That is the reality.trying to end one side put you in another side.accepting both sides is the way to go.By accepting your self slowly get dissolve because you can no more attach to things because you know the truth.even attachment is not a problem because you know break can happen anytime too.both are sides of the same coin.you dont try to change feelings they all exist.everything exists.your self identity and mind will get dissolved by living on that state.even though you know it mind takes time to break its pattern of attaching to something

By accepting happiness and sadness you may have less attachment to the ends. But you will attach to the middle event without knowing, which is worse than later. Not sure how it will dissolve your selfness. This is a situation like a yogi who is not interrupted by any of these ends but doesn't know his attachment to the middle by himself.

 

[Emios]

By accepting happiness and sadness you may have less attachment to the ends. But you will attach to the middle event without knowing, which is worse than later. Not sure how it will dissolve your selfness. This is a situation like a yogi who is not interrupted by any of these ends but doesn't know his attachment to the middle by himself.

That's what happen when you try to do it.you get in the middle.That's why you don't to it but get the knowledge only.

 

[ek_rosh]

That's what happen when you try to do it.you get in the middle.That's why you don't to it but get the knowledge only.

If that is the stream-enterer stage how would this break the first 3 fetters? mainly the one about self-view?

 

[Emios]

If that is the stream-enterer stage how would this break the first 3 fetters? mainly the one about self-view?

It will when you realize both sides are constantly changing and you are a part of it too.

 

[ek_rosh]

It will when you realize both sides are constantly changing and you are a part of it too.

How and when you will realize it? what kind of a realization?

 

[Emios]

How and when you will realize it? what kind of a realization?

When you obeserve happiness and sadness come and go and you yourself also a play between two.you know you are not a permanent self subject to change at anytime

 

[ek_rosh]

When you obeserve happiness and sadness come and go and you yourself also a play between two.you know you are not a permanent self subject to change at anytime

Good!. you know means? understand? see? feel? realize?

 

[Emios]

Good!. you know means? understand? see? feel? realize?

Realize

 

[ek_rosh]

Realize

if you elaborate what kind of realization?

and also, how do you properly observe happiness and sadness in order for the realization?