පුක්කුසාමි

[KasunKDP]

AWRUDUKUMARA

මූද ගේ ඩයල් එක?

ඔව්. good luck

 

[LOL_SEEN]

උබ කුණුහරප කියන්න එපා කියල අඩල දැන් මොකෝ වෙසියේ කුණුහරප කියන්නේ?

ඌ ගේ කොල්ලෙක් එව්ව පීඇම් එක කොපී පේස්ට් කරලා දාල තිය්න්නේ AWRUDUKUMARA
අහල කොල්ලෝ ගහන්න කැමතිද කියල මුගෙන්

 

[LOL_SEEN]

ඔව්. good luck

වැඩක් නෑ මම ලෙස්බියන්

 

[KasunKDP]

ඌ ගේ කොල්ලෙක් එව්ව පීඇම් එක කොපී පේස්ට් කරලා දාල තිය්න්නේ AWRUDUKUMARA
අහල කොල්ලෝ ගහන්න කැමතිද කියල මුගෙන්

 

[KasunKDP]

වැඩක් නෑ මම ලෙස්බියන්

මමත්....
හරි අමරුයි නේ ලෙස්බි කෙල්ලෙක් හොයාගන්න...
ඔයා femme ද? butch ද.?

 

[PukkuSami]

ඇත්ත කියපන්.. උබ සිරිසේන නේද​

දැන්නම් එපාවෙනවා මට කියලම
නැහැ ජේ ආර් පි සුරියප්පෙරුම

ෆේක් පොන්සියෙක් බන් ඕක ... පොර ත්‍රෙඩ් එකක මොකක් හරි කිව්වොත් ඒකට රිප්ලයි කරන්න එපා ... ඌට රිප්ලයි දාන්න දීපන් .. ත්‍රෙඩ් එක බම්ප් වෙනවනෙ ඌ දාන ගොන් කමෙන්ට් වලින් ඔය වගේ එවුන් එන්නත් ඕනෙ ත්‍රෙඩ් බම්ප් කරන්න හරි ...

ඔයාට මුදල් කියන පාඩම මතක් වුනාද ආර්ථික විද්‍යාවට තියෙන
ඔය අයි ඒ ත්‍රඩ් එක රිප්ලයි කරන එක න්වත්තුවේ එකපාරට ?
අහන අහන ප්‍රශ්නෙන් පැනල දුවනවා නේ මේ මනුස්සයෝ
කක්ක බර වෙලා වගේ කමෙන්ට් දාන්න එපා කිව්වා කියල එයා තරහ අරන්
අනේ මන්ද මෙහෙමත් ජීවිත
ඇයි ඔයා කියන එක තේරුම් ගන්නේ නැත්තේ ?

උබ කුණුහරප කියන්න එපා කියල අඩල දැන් මොකෝ වෙසියේ කුණුහරප කියන්නේ?

මට screen ෂොට් එවන්න data නැහැ
නැත්තන් මන් එවන්නම් අර අවුරුදුකුමාර කියල මනුස්සයෙක් දිගට හ්රහට msg දානව
එකක් කොපි කරල දැම්මේ

 

[AWRUDUKUMARA]

උබ කුණුහරප කියන්න එපා කියල අඩල දැන් මොකෝ වෙසියේ කුණුහරප කියන්නේ?

නෑ අයියේ එයා කුණූ හරප කියන්නෑ දැන් හොද වෙලා මම ඒ අයියාට පීඑම් කලේ රෙපක් දීලා අයියටත් ඔනේද? රෙපක්

 

[PukkuSami]

ඌ ගේ කොල්ලෙක් එව්ව පීඇම් එක කොපී පේස්ට් කරලා දාල තිය්න්නේ AWRUDUKUMARA
අහල කොල්ලෝ ගහන්න කැමතිද කියල මුගෙන්

ඔව්
එත් කොල්ලෝ ගහන්න වගේ නෙමේ ඇහුවේ
අර ජනාදිපති කියන කෙනා මන් කියල එය වැරදි වැටහීමක ඉන්නේ
කොච්චර කිවත් පිළිගන්නේ නැහැ

 

[AWRUDUKUMARA]

AWRUDUKUMARA

මූද ගේ ඩයල් එක?

ඌ තමයි ඩයල් එක අයියේ

 

[KasunKDP]

නෑ අයියේ එයා කුණූ හරප කියන්නෑ දැන් හොද වෙලා මම ඒ අයියාට පීඑම් කලේ රෙපක් දීලා අයියටත් ඔනේද? රෙපක්

නෑ අංකල් එපා...
මට ඔය රෙප් වලට කිසිම ආසාවක් නෑ...

 

[AWRUDUKUMARA]

ඌ ගේ කොල්ලෙක් එව්ව පීඇම් එක කොපී පේස්ට් කරලා දාල තිය්න්නේ AWRUDUKUMARA
අහල කොල්ලෝ ගහන්න කැමතිද කියල මුගෙන්

 

[AWRUDUKUMARA]

දැන්නම් එපාවෙනවා මට කියලම
නැහැ ජේ ආර් පි සුරියප්පෙරුම



ඔයාට මුදල් කියන පාඩම මතක් වුනාද ආර්ථික විද්‍යාවට තියෙන
ඔය අයි ඒ ත්‍රඩ් එක රිප්ලයි කරන එක න්වත්තුවේ එකපාරට ?
අහන අහන ප්‍රශ්නෙන් පැනල දුවනවා නේ මේ මනුස්සයෝ
කක්ක බර වෙලා වගේ කමෙන්ට් දාන්න එපා කිව්වා කියල එයා තරහ අරන්
අනේ මන්ද මෙහෙමත් ජීවිත
ඇයි ඔයා කියන එක තේරුම් ගන්නේ නැත්තේ ?



මට screen ෂොට් එවන්න data නැහැ
නැත්තන් මන් එවන්නම් අර අවුරුදුකුමාර කියල මනුස්සයෙක් දිගට හ්රහට msg දානව
එකක් කොපි කරල දැම්මේ

 

[LOL_SEEN]

මමත්....
හරි අමරුයි නේ ලෙස්බි කෙල්ලෙක් හොයාගන්න...
ඔයා femme ද? butch ද.?

awabodayak na .. google karnna be with 64kbps speeed. it would be nice to know the meanings

 

[AWRUDUKUMARA]

නෑ අංකල් එපා...
මට ඔය රෙප් වලට කිසිම ආසාවක් නෑ...

 

[KasunKDP]

awabodayak na .. google karnna be with 64kbps speeed. it would be nice to know the meanings

Butch and femme are terms used in the lesbian and gay subculture to ascribe or acknowledge a masculine (butch) or feminine (femme) identity with its associated traits, behaviors, styles, self-perception, and so on.[1][2] The terms were founded in lesbian communities in the twentieth century. This concept has been called a "way to organize sexual relationships and gender and sexual identity".[3] Butch-femme culture is not the sole form of a lesbian dyadic system, as there are many women in butch–butch and femme–femme relationships.[4]

Both the expression of individual lesbians of butch and femme identities and the relationship of the lesbian community in general to the notion of butch and femme as an organizing principle for sexual relating varied over the course of the 20th century.[5] Some lesbian feminists have argued that butch–femme is a replication of heterosexual relations while other commentators argue that, while it resonates with heterosexual patterns of relating, butch–femme simultaneously challenges it.[6] Research in the 1990s in the United States showed that "95% of lesbians are familiar with butch/femme codes and can rate themselves or others in terms of those codes, and yet the same percentage feels that butch/femme was 'unimportant in their lives'".[7]




Butch

"Butch" can be used as an adjective or a noun[17] to describe an individual's gender or gender performance. A masculine person of any gender can be described as butch, even though it is more common to use the term towards females with more masculine traits.[18] The term butch tends to denote a degree of masculinity displayed by a female individual beyond what would be considered typical of a tomboy. It is not uncommon for women with a butch appearance to face harassment or violence.[19] A butch woman could be compared to an effeminate man in the sense that both genders are historically linked to homosexual communities and stereotypes.[original research?] A 1990s survey of butches showed that 50% were primarily attracted to femmes, while 25% reported being usually attracted to other butches.[20]

"Butch Voices" biennial conferences "for masculine of center people" were held in 2009, 2011 and 2013, the last being supported by a fundraiser called Beauty and the BUTCH—"an evening of deliciously BUTCH revelry, thrilling show of tantalizing teases from queers of all genders, and choose-your-own play party adventures".[21]

Femme
Main article: Femme
Like the term "butch," femme can be used as an adjective or a noun.[17] Femmes are not "read" as lesbians or queer unless they are with a butch partner, because they conform to traditional standards of femininity. Because they do not express masculine qualities, femmes were particularly vexing to sexologists and psychoanalysts who wanted to argue that all lesbians wished to be men.[22] Traditionally, the femme in a butch-femme couple was expected to act as a stereotypical feminine woman and provide emotional support for her butch partner. In the first half of the twentieth century, when butch-femme gender roles were constrained to the underground bar scene, femmes were considered invisible without a butch partner - that is, they could pass as straight because of their gender conformity.[23] However, Joan Nestle asserts that femmes in a butch-femme couple make both the butch and the femme exceedingly visible. By daring to be publicly attracted to butch women, femmes reflected their own sexual difference and made the butch a known subject of desire.[24]

The separatist feminist movement of the late 1960s and 1970s forced butches and femmes underground, as radical lesbian feminists found lesbian gender roles to be a disappointing and oppressive replication of heterosexual lifestyle.[25] However, the 1980s saw a resurgence of butch and femme gender roles. In this new configuration of butch and femme, it was acceptable, even desirable, to have femme-femme sexual and romantic pairings. Femmes gained value as their own lesbian gender, making it possible to exist separately from butches. For example, Susie Bright, the founder of On Our Backs, the first lesbian sex periodical of its kind, identifies as femme.[26] Beyond depictions in pornography, the neo-butch and neo-femme aesthetic in day-to-day life helped add a sense of visual identity to lesbians who had abandoned these roles in the name of political correctness.[27]

In "Negotiating Dyke Femininity", lesbian scholar Wendy Somerson, explains that women in the lesbian community who are more feminine and do not fit into the "butch" stereotype can pass as straight. She believes the link between appearance and gender performance and one's sexuality should be disrupted, because the way someone looks should not define their sexuality. In her article, Somerson also clearly talks about how within the lesbian community some are considered more masculine than others.[28]

Femmes still combat the invisibility their presentation creates and assert their sexuality through their femininity.[29] The dismissal of femmes as illegitimate or invisible also happens within the queer community itself, which creates the push for femmes to self-advocate as an empowered identity not inherently tied to butches.[30]

 

[charith84]

මම නම් කියන්නේ මූ ලොල්_සීන්. ඕකට තමා එලකිරි එකේ ෆේඛ් වලින් බාගට බාගයක් අයිති

ඇත්තහ් කතාව හැබැයි

 

[hin putha]

Ammo meke dena athal .fake unath athal pora

 

[LOL_SEEN]

Butch and femme are terms used in the lesbian and gay subculture to ascribe or acknowledge a masculine (butch) or feminine (femme) identity with its associated traits, behaviors, styles, self-perception, and so on.[1][2] The terms were founded in lesbian communities in the twentieth century. This concept has been called a "way to organize sexual relationships and gender and sexual identity".[3] Butch-femme culture is not the sole form of a lesbian dyadic system, as there are many women in butch–butch and femme–femme relationships.[4]

Both the expression of individual lesbians of butch and femme identities and the relationship of the lesbian community in general to the notion of butch and femme as an organizing principle for sexual relating varied over the course of the 20th century.[5] Some lesbian feminists have argued that butch–femme is a replication of heterosexual relations while other commentators argue that, while it resonates with heterosexual patterns of relating, butch–femme simultaneously challenges it.[6] Research in the 1990s in the United States showed that "95% of lesbians are familiar with butch/femme codes and can rate themselves or others in terms of those codes, and yet the same percentage feels that butch/femme was 'unimportant in their lives'".[7]




Butch

"Butch" can be used as an adjective or a noun[17] to describe an individual's gender or gender performance. A masculine person of any gender can be described as butch, even though it is more common to use the term towards females with more masculine traits.[18] The term butch tends to denote a degree of masculinity displayed by a female individual beyond what would be considered typical of a tomboy. It is not uncommon for women with a butch appearance to face harassment or violence.[19] A butch woman could be compared to an effeminate man in the sense that both genders are historically linked to homosexual communities and stereotypes.[original research?] A 1990s survey of butches showed that 50% were primarily attracted to femmes, while 25% reported being usually attracted to other butches.[20]

"Butch Voices" biennial conferences "for masculine of center people" were held in 2009, 2011 and 2013, the last being supported by a fundraiser called Beauty and the BUTCH—"an evening of deliciously BUTCH revelry, thrilling show of tantalizing teases from queers of all genders, and choose-your-own play party adventures".[21]

Femme
Main article: Femme
Like the term "butch," femme can be used as an adjective or a noun.[17] Femmes are not "read" as lesbians or queer unless they are with a butch partner, because they conform to traditional standards of femininity. Because they do not express masculine qualities, femmes were particularly vexing to sexologists and psychoanalysts who wanted to argue that all lesbians wished to be men.[22] Traditionally, the femme in a butch-femme couple was expected to act as a stereotypical feminine woman and provide emotional support for her butch partner. In the first half of the twentieth century, when butch-femme gender roles were constrained to the underground bar scene, femmes were considered invisible without a butch partner - that is, they could pass as straight because of their gender conformity.[23] However, Joan Nestle asserts that femmes in a butch-femme couple make both the butch and the femme exceedingly visible. By daring to be publicly attracted to butch women, femmes reflected their own sexual difference and made the butch a known subject of desire.[24]

The separatist feminist movement of the late 1960s and 1970s forced butches and femmes underground, as radical lesbian feminists found lesbian gender roles to be a disappointing and oppressive replication of heterosexual lifestyle.[25] However, the 1980s saw a resurgence of butch and femme gender roles. In this new configuration of butch and femme, it was acceptable, even desirable, to have femme-femme sexual and romantic pairings. Femmes gained value as their own lesbian gender, making it possible to exist separately from butches. For example, Susie Bright, the founder of On Our Backs, the first lesbian sex periodical of its kind, identifies as femme.[26] Beyond depictions in pornography, the neo-butch and neo-femme aesthetic in day-to-day life helped add a sense of visual identity to lesbians who had abandoned these roles in the name of political correctness.[27]

In "Negotiating Dyke Femininity", lesbian scholar Wendy Somerson, explains that women in the lesbian community who are more feminine and do not fit into the "butch" stereotype can pass as straight. She believes the link between appearance and gender performance and one's sexuality should be disrupted, because the way someone looks should not define their sexuality. In her article, Somerson also clearly talks about how within the lesbian community some are considered more masculine than others.[28]

Femmes still combat the invisibility their presentation creates and assert their sexuality through their femininity.[29] The dismissal of femmes as illegitimate or invisible also happens within the queer community itself, which creates the push for femmes to self-advocate as an empowered identity not inherently tied to butches.[30]

කමක් නෑ මමම ගූගල් කර ගන්නම්

 

[djnick]

ඌ තමයි ඩයල් එක අයියේ

අනේ යකෝ කාලෙකින් අවේ නැතුව
උබේ නම දැම්ම ගමන් ආව නේද?
කවද යකෝ ඔය රවට්ටන්නේ ?

 

[AWRUDUKUMARA]

අනේ යකෝ කාලෙකින් අවේ නැතුව
උබේ නම දැම්ම ගමන් ආව නේද?
කවද යකෝ ඔය රවට්ටන්නේ ?

මම තමයි අරයට පී එම් කලේ එයා ඒක මේකේ දැම්මම මං ආවා ඉතින් අයියේ නැතිව මොනා කරන්නද?