p.s. so far i understood that quran has tons of text errors. at least on all valid translations. so there is no use of reading or following it. why would you follow something with tons of text errors or which has tons of hidden meanings which no one claims to know. ayone can give any meaning to those phrases and we all know thats how some muslims started killing.
See boss here, You keep on debating with us with plain meaning of the Quran, then What about Buddhist scriptures which give lot of contradictory plain meaning ( I'm not going to say They are real contradiction unless i know 100%) but by looking the plain meaning it seems to be contradicting. how you are going to answer to this text errors?
(1) Twenty years a pilgrim,
Footing east and west.
Back in Seiken,
I’ve not moved an inch.
[Seiken-Chiju, Poem]1
(2) Who says my poetry is poetry?
My poetry is not poetry.
Provided you understand my poetry as not poetry
Only then can we discourse together about poetry.
[RyØkan, Poem]2
(3) What the realised one has described as the possession of distinctive features is itself the
non-possession of distinctive features.
[Vajracchedika 5]3
(4) The very same perfection of insight, Subhuti, which the realised one has preached is
indeed perfectionless.
[Vajracchedika 13b]4
(5) Furthermore, Subhuti, any perfection of acceptance the realised one has is indeed a nonperfection.
[Vajracchedika 14e]5
(6) Everything is real and is not real,
Both real and not real,
Neither real nor not real.
This is Lord Buddha's teaching.
[MMK XVIII: 8]6
(7) Just understand that birth-and-death is itself nirvana. There is nothing such as birth and
death to be avoided. There is nothing such as nirvana to be sought. Only when you
realise this are you free from birth and death.
[Dogen, ShØji]7
(8) As all things are buddha-dharma, there is delusion and realisation, practice, birth and
death, and there are buddhas and sentient beings. As the myriad things are without an
abiding self, there is no delusion, no realization, no buddha, no sentient being, no birth
and death.
[Dogen, GenjØkØan]8
(9) Nothing (mu) is absolutely contradictory and self-identical. From this point, every being
(u) is being and at the same time nothing.
[Nishida, ‘Preface’]
This all I got from website, but plain meaning is absolutely contradicting. but Unlike you all, as im muslim I will not allege wrong unless i am completely sure. but i need explanation from some one of you for the plain meaning.
