ජනතාවගේ ප්‍රශ්නවලට මෛත්‍රීගේ හා ඔහුගේ ගෝ

Dec 28, 2014
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:yes::yes::yes: අපි දැනුවත් කිරීම් කරනව මචන් ගම් වලට ගිහින්,තනිකර දැනුවත් කරන්නෙ සි0හල මිනිස්සු.මාර්කට් කරන්නෙ හකීම tna කොටි ngo කාරයො දෙමල ඩයස්පොරාව සහ බටහිර තානාපති කාර්යාල. අපේ දැනුවත් කීරීම් ඉවර උනාම සිරිසේනගෙ අම්මට බැන බැන මිනිස්සු යන්නෙ.:):yes: කවුරුවත් කිසිම සැක සකා තියා ගන්ඩ එපා අපි මේ චන්දෙට උපරිම ජවය යොදනවනව,යොදවල තියෙනව,දැනටමත් ජනාධිපතිතුමා දිනල ඉවරයි.

1979506_516080841863492_3229491109091282440_n.jpg
 

pbbncbs

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    Kandy
    Politics (from Greek: πολιτικός politikos, meaning "of, for, or relating to citizens") is the practice and theory of influencing other people on a global, civic or individual level. More narrowly, it refers to achieving and exercising positions of governance — organized control over a human community, particularly a state. Furthermore, politics is the study or practice of the distribution of power and resources within a given community (a hierarchically organized population) as well as the interrelationship(s) between communities. A variety of methods are employed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.
    A political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics and the works of Confucius.
    Contents




    Etymology

    The word comes from the Greek word from which the title of Aristotle's books Politics (politika) derives: "affairs of the cities", a dissertation on governing and governments, which was rendered in English in the mid-15th century as Latinized "Polettiques". Thus it became "politics" in Middle English . The singular politic first attested in English 1430 and comes from Middle French politique, in turn from Latin politicus,[1] which is the Latinization of the Greek πολιτικός (politikos), meaning amongst others "of, for, or relating to citizens", "civil", "civic", "belonging to the state",[2] in turn from πολίτης (polites), "citizen"[3] and that from πόλις (polis), "city".[4]
    History of state politics

    The history of politics is reflected in the origin, development, and economics of the institutions of government.
    The state

    Main article: State (polity)
    The origin of the state is to be found in the development of the art of warfare. Historically speaking, all political communities of the modern type owe their existence to successful warfare.[5]
    Kings, emperors and other types of monarchs in many countries including China and Japan, were considered divine. Of the institutions that ruled states, that of kingship stood at the forefront until the French Revolution put an end to the "divine right of kings". Nevertheless, the monarchy is among the longest-lasting political institutions, dating as early as 2100 BC in Sumeria[6] to the 21st century AD British Monarchy. Kingship becomes an institution through heredity.
    The king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors, and others outside the monarchy negotiated for power, constitutional monarchies emerged, which may be considered the germ of constitutional government.[citation needed] Long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by:[citation needed]

    1. Preserving the institution of kingship through heredity.
    2. Preserving the traditions of the social order.
    3. Being able to withstand criticism as an impersonal authority.
    4. Being able to manage a greater deal of knowledge and action than a single individual such as the king.
    The greatest of the king's subordinates, the earls and dukes in England and Scotland, the dukes and counts in the Continent, always sat as a right on the council. A conqueror wages war upon the vanquished for vengeance or for plunder but an established kingdom exacts tribute. One of the functions of the council is to keep the coffers of the king full. Another is the satisfaction of military service and the establishment of lordships by the king to satisfy the task of collecting taxes and soldiers.[7]
    The state and property

    Property is the right vested on the individual or a group of people to enjoy the benefits of an object, be it material or intellectual. A right is a power enforced by public trust. Sometimes it happens that the exercise of a right is opposed to public trust. Nevertheless, a right is really an institution brought around by public trust, past, present or future. The growth of knowledge is the key to the history of property as an institution. The more man becomes knowledgeable of an object be it physical or intellectual, the more it is appropriated. The appearance of the State brought about the final stage in the evolution of property from wildlife to husbandry. In the presence of the State, man can hold landed property. The State began granting lordships and ended up conferring property and with it came inheritance. With landed property came rent and in the exchange of goods, profit, so that in modern times, the "lord of the land" of long ago becomes the landlord. If it is wrongly assumed that the value of land is always the same, then there is of course no evolution of property whatever. However, the price of land goes up with every increase in population benefiting the landlord. The landlordism of large land owners has been the most rewarded of all political services. In industry, the position of the landlord is less important but in towns which have grown out of an industry, the fortunate landlord has reaped an enormous profit. Towards the latter part of the Middle Ages in Europe, both the State - the State would use the instrument of confiscation for the first time to satisfy a debt - and the Church - the Church succeeded in acquiring immense quantities of land - were allied against the village community to displace the small landlord and they were successful to the extent that today, the village has become the ideal of the individualist, a place in which every man "does what he wills with his own." The State has been the most important factor in the evolution of the institution of property be it public or private.[8]
    The state and the justice system

    As a primarily military institution, the State is concerned with the allegiance of its subjects, viewing disloyalty and espionage as well as other sorts of conspiracies as detrimental to its national security. Thus arises the law of treason. Criminal acts in general, breaking the peace and treason make up the whole, or at least part of criminal law enforced by the State as distinguished from the law enforced by private individuals or by the state on behalf of private individuals. State justice has taken the place of clan, feudal, merchant and ecclesiastical justice due to its strength, skill and simplicity. One very striking evidence of the superiority of the royal courts over the feudal and popular courts in the matter of official skill is the fact that, until comparatively late in history, the royal courts alone kept written records of their proceedings. The trial by jury was adopted by the Royal Courts, securing its popularity and making it a bulwark of liberty. By the time of the Protestant Reformation, with the separation of Church and State, in the most progressive countries, the State succeeded in dealing with the business of administering justice.[9]
    The state and legislation

    The making of laws was unknown to primitive societies.
    That most persistent of all patriarchal societies, the Jewish, retains to a certain extent its tribal law in the Gentile cities of the West. This tribal law is the rudimentary idea of law as it presented itself to people in the patriarchal stage of society; it was custom or observance sanctioned by the approval and practice of ancestors.[citation needed]
    The state of affairs which existed in the 10th century, when every town had its own laws and nations like France, Germany, Spain and other countries had no national law until the end of the 18th century, was brought to an end by three great agencies that helped to create the modern system of law and legislation:[citation needed]

    1. Records: From the early Middle Ages in Europe there come what are called folk-laws and they appear exactly at the time when the patriarchal was becoming the State. They are due almost universally to one cause: the desire of the king to know the custom of his subjects. These are not legislation in the sense of law-making but statements or declarations of custom. They are drawn from a knowledge of the custom of the people. Unwritten custom changes imperceptibly but not the written. It is always possible to point to the exact text and show what it says. Nevertheless, the written text can change by addition with every new edition.
    2. Law Courts: By taking some general rule which seemed to be common to all the communities and ignoring the differences, English common law was modeled after such a practice so that the law became common in all the districts of the kingdom. The reason why in the rest of Europe, there was no common law till centuries later is because the State in those countries did not get hold of the administration of justice when England did. One of the shrewdest moves by which the English judges pushed their plan of making a common law was by limiting the verdict of the
     

    NUWAN BUWA

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    යටියන්තොට..
    :yes::yes::yes: අපි දැනුවත් කිරීම් කරනව මචන් ගම් වලට ගිහින්,තනිකර දැනුවත් කරන්නෙ සි0හල මිනිස්සු.මාර්කට් කරන්නෙ හකීම tna කොටි ngo කාරයො දෙමල ඩයස්පොරාව සහ බටහිර තානාපති කාර්යාල. අපේ දැනුවත් කීරීම් ඉවර උනාම සිරිසේනගෙ අම්මට බැන බැන මිනිස්සු යන්නෙ.:):yes: කවුරුවත් කිසිම සැක සකා තියා ගන්ඩ එපා අපි මේ චන්දෙට උපරිම ජවය යොදනවනව,යොදවල තියෙනව,දැනටමත් ජනාධිපතිතුමා දිනල ඉවරයි.
    :yes::yes::yes::love::love::love::D
    නැතුව නැතුව සහෝ ,,,
    අපි දිනලා ඉවරයි
    අපේ මිනිස්සු කලගුණ දන්නවා
     

    Dilwaale

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    Dec 12, 2014
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    :yes::yes::yes::love::love::love::D
    නැතුව නැතුව සහෝ ,,,
    අපි දිනලා ඉවරයි
    අපේ මිනිස්සු කලගුණ දන්නවා
    :oo: උඹ කලින් මෛත්‍රී ගේ ගුණ වැයූවා නේද???:confused:
     

    NUWAN BUWA

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    යටියන්තොට..
    • Like
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    PMUB

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    da gedara
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    gayankuwait

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    :lol::lol::lol:
    reputation_neg.gif
    ElaKiri මත විමසුම 01-03-2015 10:11 PM allah ban ubata -rep denna kiuwe
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    ජනතාවගේ ප්‍රශ්නවලට... 01-03-2015 09:41 PM -14
    reputation_neg.gif
    ජනතාවගේ ප්‍රශ්නවලට... 01-03-2015 09:10 PM ube ammata hikuwe mahindada?
    reputation_neg.gif
    අඩො 01-03-2015 07:52 PM Patta machaan maru tolk eka

    කාට කියන්නද දෙයියෝ මේවා :rofl:

    ඔ................................................... කිවුවෙ:rofl:
     

    NUWAN BUWA

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    යටියන්තොට..
    එහෙනම් උඹ නෙවයි වෙන්න ඇති... ජය වේවා... සුභ අනාගතයක්!!!
    :D:D:D
    සුභ අනාගතයක් කියන්නේ
    සුභම සුභ අනාගතයක්
    අපි අපේ ආණ්ඩුවක් යටතේ දිනක හමුවී මධුවිතෙන් සප්පායම්වී ප්‍රීතිය සමරමු සහෝ
     

    Dilwaale

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    :D:D:D
    සුභ අනාගතයක් කියන්නේ
    සුභම සුභ අනාගතයක්
    අපි අපේ ආණ්ඩුවක් යටතේ දිනක හමුවී මධුවිතෙන් සප්පායම්වී ප්‍රීතිය සමරමු සහෝ
    සුරක්ෂිත රටක්... :love:
     

    Dilwaale

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    සුරක්ශිත ලබ්බක්
    වල් අවජාතක පරයෝ.. තෝ ලබ්බ ට සමාන කරේ අපේ රට නේද??? තෝ හම්බ පො**යෝ... මැරිලා පලයන් කාලකන්ණි අවජතකයා!!!
     

    HallowMan

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    වල් අවජාතක පරයෝ.. තෝ ලබ්බ ට සමාන කරේ අපේ රට නේද??? තෝ හම්බ පො**යෝ... මැරිලා පලයන් කාලකන්ණි අවජතකයා!!!

    ලබ්බෝ, ලබ්බට සමාන කරේ පර මහින්දගෙ ලබු පාලනේ, ඔය සොන්නයා කරපු ලබ්බක් නෑ මේ රටට..9 වෙනිදා ගසලයාව ගෙදර යවනවා..
     
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