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මුස්ලිමි කාන්තාවන්ගේ ලිංගික චර්ම ජේදනය
- Thread starter malka1665
- Start date
අම්මපා මෙහෙමත් බොරුවක්.
නිකන් බොරු කියන්න එපා malka1665
ගත්තු ඉස්ලාමික මූලාශ්ර පෙන්වන්න. quran හො පිලිගත්තු sahih hadith
මෙන්න මෙක ඔයා image ටිකක් දැම්මෙ type I , II ,II කියලා එ web site එකෙන් එ කියන්නෙ wikipedia
Al-Azhar Supreme Council of Islamic Research, the highest religious authority in Egypt, issued a statement saying FGM/C has no basis in core Islamic law or any of its partial provisions and that it is harmful and should not be practised."[36]
Coptic Pope Shenouda, the leader of Egypt's minority Christian community, said that neither the Qur'an nor the Bible demand or mention female circumcision.[citation needed]
ඉතින් මොඩ හරකො තව කොහෙන් හරි ඉගෙන ගෙන වරෙන් බූරුවා
නිකන් බොරු කියන්න එපා malka1665
ගත්තු ඉස්ලාමික මූලාශ්ර පෙන්වන්න. quran හො පිලිගත්තු sahih hadith
මෙන්න මෙක ඔයා image ටිකක් දැම්මෙ type I , II ,II කියලා එ web site එකෙන් එ කියන්නෙ wikipedia
Al-Azhar Supreme Council of Islamic Research, the highest religious authority in Egypt, issued a statement saying FGM/C has no basis in core Islamic law or any of its partial provisions and that it is harmful and should not be practised."[36]
Coptic Pope Shenouda, the leader of Egypt's minority Christian community, said that neither the Qur'an nor the Bible demand or mention female circumcision.[citation needed]
ඉතින් මොඩ හරකො තව කොහෙන් හරි ඉගෙන ගෙන වරෙන් බූරුවා
පසුවදනක්
මේකත් බලල ඉන්න. මම මේවා "COPY - PASTE" කලේ http://www.asianoffbeat.com කියන වෙබි පිටුවෙන් අන්තර් ජාලයේ පෙඩිඩක් සොයා බලන්න කාන්තා චර්ම ජේදනය ගැන ගොඩක් විස්තර තියෙනව. මේවා ඔක්කොම බොරැද?
nside Indonesia's Female Circumcision Ceremony
January 25, 200840720 Views25 comments
96 percent of Indonesian families surveyed reported that their daughters had undergone some form of circumcision by the time they reached 14.
When a girl is taken — usually by her mother — to a free circumcision event held each spring in Bandung, Indonesia, she is handed over to a small group of women who, swiftly and yet with apparent affection, cut off a small piece of her genitals. The procedure takes several minutes. There is little blood involved. Afterward, the girl’s genital area is swabbed with the antiseptic Betadine. She is then helped back into her underwear and returned to a waiting area, where she’s given a small, celebratory gift — some fruit or a donated piece of clothing — and offered a cup of milk for refreshment.
She has now joined a quiet majority in Indonesia, where, according to a 2003 study by the Population Council, an international research group, 96 percent of families surveyed reported that their daughters had undergone some form of circumcision by the time they reached 14.
Sponsored by the Assalaam Foundation, an Islamic educational and social-services organization, circumcisions take place in a prayer center or an emptied-out elementary-school classroom where desks are pushed together and covered with sheets and a pillow to serve as makeshift beds.
These photos were taken in April 2006, at the foundation’s annual mass circumcision, which is free and open to the public and held during the lunar month marking the birth of the prophet Muhammad. The Assalaam Foundation runs several schools and a mosque in Bandung, Indonesia’s third-largest city and the capital of West Java. The photographer Stephanie Sinclair was taken to the circumcision event by a reproductive-health observer from Jakarta and allowed to spend several hours there. Over the course of that Sunday morning, more than 200 girls were circumcised, many of them appearing to be under the age of 5. Meanwhile, in a nearby building, more than 100 boys underwent a traditional circumcision as well.
According to Lukman Hakim, the foundation’s chairman of social services, there are three “benefits” to circumcising girls.
“One, it will stabilize her libido,” he said through an interpreter. “Two, it will make a woman look more beautiful in the eyes of her husband. And three, it will balance her psychology.”
Female genital cutting — commonly identified among international human rights groups as female genital mutilation — has been outlawed in 15 African countries. Many industrialized countries also have similar laws. Both France and the U.S. have prosecuted immigrant residents for performing female circumcisions.
In Indonesia, home to the world’s largest Muslim population, a debate over whether to ban female circumcision is in its early stages. The Ministry of Health has issued a decree forbidding medical personnel to practice it, but the decree which has yet to be backed by legislation does not affect traditional circumcisers and birth attendants, who are thought to do most female circumcisions. Many agree that a full ban is unlikely without strong support from the country’s religious leaders. According to the Population Council study, many Indonesians view circumcision for boys and girls as a religious duty.
http://www.asianoffbeat.com/OddNews/Female-Circumcision-Ceremony-5.jpg
Female circumcision in Indonesia is reported to be less extreme than the kind practiced in other parts of the globe — Africa, particularly. Worldwide, female genital cutting affects up to 140 million women and girls in varying degrees of severity, according to estimates from the World Health Organization. The most common form of female genital cutting, representing about 80 percent of cases around the world, includes the excision of the clitoris and the labia minora. A more extreme version of the practice, known as Pharaonic circumcision or infibulation, accounts for 15 percent of cases globally and involves the removal of all external genitalia and a stitching up of the vaginal opening.
Studies have shown that in some parts of Indonesia, female circumcision is more ritualistic — a rite of passage meant to purify the genitals and bestow gender identity on a female child — with a practitioner rubbing turmeric on the genitals or pricking the clitoris once with a needle to draw a symbolic drop of blood. In other instances, the procedure is more invasive, involving what WHO classifies as “Type I” female genital mutilation, defined as excision of the clitoral hood, called the prepuce, with or without incision of the clitoris itself. The Population Council’s 2003 study said that 82 percent of Indonesian mothers who witnessed their daughters’ circumcision reported that it involved “cutting.” The women most often identified the clitoris as the affected body part. The amount of flesh removed, if any, was alternately described by circumcisers as being the size of a quarter-grain of rice, a guava seed, a bean, the tip of a leaf, the head of a needle.
At the Assalaam Foundation, traditional circumcisers say they learn the practice from other women during several years of apprenticing. Siti Rukasitta, who has been a circumciser at the foundation for 20 years, said through an interpreter that they use a small pair of sterilized scissors to cut a piece of the clitoral prepuce about the size of a nail clipping. Population Council observers who visited the event before the 2003 study, however, reported that they also witnessed some cases of circumcisers cutting the clitoris itself.
Any distinction between injuring the clitoris or the clitoral hood is irrelevant, says Laura Guarenti, an obstetrician and WHO’s medical officer for child and maternal health in Jakarta. “The fact is there is absolutely no medical value in circumcising girls,” she says. “It is 100 percent the wrong thing to be doing.” The circumcision of boys, she adds, has demonstrated health benefits, namely reduced risk of infection and some protection against H.I.V.
Nonetheless, as Western awareness of female genital cutting has grown, anthropologists, policy makers and health officials have warned against blindly judging those who practice it, saying that progress is best made by working with local leaders and opinion-makers to gradually shift the public discussion of female circumcision from what it’s believed to bestow upon a girl toward what it takes away. “These mothers believe they are doing something good for their children,” Guarenti, a native of Italy, told me. “For our culture that is not easily understandable. To judge them harshly is to isolate them. You cannot make change that way.”
මිත්රවරැනි, මම මෙම කරැනු දැක්වීම තුලින් කිසිලෙසකත් ඉස්ලාමි ධර්මය ගැරහීමකට ලක් කරනැත. මා කියන්නෙ ඉස්ලාමි ධර්මයේ නාමයෙන් මුස්ලිමි වරැන් කරන පහත් වැඩ ගැන.
සමහර අය ප්රතිචාර දක්වා තිබුනා, අපේ ආගම සර්ව සාධාරනයි මෙවැනි පහත් ක්රීයා සිදු කරන්නෙ නැහැ කියල, එහෙමනමි නියමයි, නමුත් මුස්ලිමි ජන සමාජයේ සමිප්රදායක් ලෙස කාන්තා චර්ම ජේදනය සිදුවෙනව. පොඩක් වටපිට බලන්න.
සාමිප්රදායිකව අරාබි ජාතිකයින් (කාන්තා හා පිරිමි) චර්ම ජේදනය සිදුකල බව සහීහ් අල්- බුහාරි අල්-හදීස් (පලමුවෙඵම) දක්වා තියෙනව නමුත් අල් කුර්ආනය මේ ගැන නිහඩයි. සමහර අල් හදීස් වල ව්යංගයෙන් කාන්තා හා පිරිමි චර්ම ජේදනය අනුමත කරල තියෙනව.
ඉතින් නබිනායක හා ඔහුගේ බිරින්දෑවරැන් (ඔවුන් චර්ම ජේදනය කර ඇති බව හදීස් වල සදහන්) අනුගමනය කරන සෙසු මුස්ලිමි භක්තිකයන් ද මෙම සමිප්රදාය අනුගමනය කරනව අන්ධ භක්තියෙන්.
නුතන උගත් ඉස්ලාමි භක්තිකයන් මෙම පහත් ක්රියාව අනුමත කරන්නෙ නැහැ. සමහරැන් එයට එරෙහිවෙනව.
මේකත් බලල ඉන්න. මම මේවා "COPY - PASTE" කලේ http://www.asianoffbeat.com කියන වෙබි පිටුවෙන් අන්තර් ජාලයේ පෙඩිඩක් සොයා බලන්න කාන්තා චර්ම ජේදනය ගැන ගොඩක් විස්තර තියෙනව. මේවා ඔක්කොම බොරැද?
nside Indonesia's Female Circumcision Ceremony
January 25, 200840720 Views25 comments
96 percent of Indonesian families surveyed reported that their daughters had undergone some form of circumcision by the time they reached 14.
When a girl is taken — usually by her mother — to a free circumcision event held each spring in Bandung, Indonesia, she is handed over to a small group of women who, swiftly and yet with apparent affection, cut off a small piece of her genitals. The procedure takes several minutes. There is little blood involved. Afterward, the girl’s genital area is swabbed with the antiseptic Betadine. She is then helped back into her underwear and returned to a waiting area, where she’s given a small, celebratory gift — some fruit or a donated piece of clothing — and offered a cup of milk for refreshment.
She has now joined a quiet majority in Indonesia, where, according to a 2003 study by the Population Council, an international research group, 96 percent of families surveyed reported that their daughters had undergone some form of circumcision by the time they reached 14.
Sponsored by the Assalaam Foundation, an Islamic educational and social-services organization, circumcisions take place in a prayer center or an emptied-out elementary-school classroom where desks are pushed together and covered with sheets and a pillow to serve as makeshift beds.
These photos were taken in April 2006, at the foundation’s annual mass circumcision, which is free and open to the public and held during the lunar month marking the birth of the prophet Muhammad. The Assalaam Foundation runs several schools and a mosque in Bandung, Indonesia’s third-largest city and the capital of West Java. The photographer Stephanie Sinclair was taken to the circumcision event by a reproductive-health observer from Jakarta and allowed to spend several hours there. Over the course of that Sunday morning, more than 200 girls were circumcised, many of them appearing to be under the age of 5. Meanwhile, in a nearby building, more than 100 boys underwent a traditional circumcision as well.
According to Lukman Hakim, the foundation’s chairman of social services, there are three “benefits” to circumcising girls.
“One, it will stabilize her libido,” he said through an interpreter. “Two, it will make a woman look more beautiful in the eyes of her husband. And three, it will balance her psychology.”
Female genital cutting — commonly identified among international human rights groups as female genital mutilation — has been outlawed in 15 African countries. Many industrialized countries also have similar laws. Both France and the U.S. have prosecuted immigrant residents for performing female circumcisions.
In Indonesia, home to the world’s largest Muslim population, a debate over whether to ban female circumcision is in its early stages. The Ministry of Health has issued a decree forbidding medical personnel to practice it, but the decree which has yet to be backed by legislation does not affect traditional circumcisers and birth attendants, who are thought to do most female circumcisions. Many agree that a full ban is unlikely without strong support from the country’s religious leaders. According to the Population Council study, many Indonesians view circumcision for boys and girls as a religious duty.
http://www.asianoffbeat.com/OddNews/Female-Circumcision-Ceremony-5.jpg
Female circumcision in Indonesia is reported to be less extreme than the kind practiced in other parts of the globe — Africa, particularly. Worldwide, female genital cutting affects up to 140 million women and girls in varying degrees of severity, according to estimates from the World Health Organization. The most common form of female genital cutting, representing about 80 percent of cases around the world, includes the excision of the clitoris and the labia minora. A more extreme version of the practice, known as Pharaonic circumcision or infibulation, accounts for 15 percent of cases globally and involves the removal of all external genitalia and a stitching up of the vaginal opening.
Studies have shown that in some parts of Indonesia, female circumcision is more ritualistic — a rite of passage meant to purify the genitals and bestow gender identity on a female child — with a practitioner rubbing turmeric on the genitals or pricking the clitoris once with a needle to draw a symbolic drop of blood. In other instances, the procedure is more invasive, involving what WHO classifies as “Type I” female genital mutilation, defined as excision of the clitoral hood, called the prepuce, with or without incision of the clitoris itself. The Population Council’s 2003 study said that 82 percent of Indonesian mothers who witnessed their daughters’ circumcision reported that it involved “cutting.” The women most often identified the clitoris as the affected body part. The amount of flesh removed, if any, was alternately described by circumcisers as being the size of a quarter-grain of rice, a guava seed, a bean, the tip of a leaf, the head of a needle.
At the Assalaam Foundation, traditional circumcisers say they learn the practice from other women during several years of apprenticing. Siti Rukasitta, who has been a circumciser at the foundation for 20 years, said through an interpreter that they use a small pair of sterilized scissors to cut a piece of the clitoral prepuce about the size of a nail clipping. Population Council observers who visited the event before the 2003 study, however, reported that they also witnessed some cases of circumcisers cutting the clitoris itself.
Any distinction between injuring the clitoris or the clitoral hood is irrelevant, says Laura Guarenti, an obstetrician and WHO’s medical officer for child and maternal health in Jakarta. “The fact is there is absolutely no medical value in circumcising girls,” she says. “It is 100 percent the wrong thing to be doing.” The circumcision of boys, she adds, has demonstrated health benefits, namely reduced risk of infection and some protection against H.I.V.
Nonetheless, as Western awareness of female genital cutting has grown, anthropologists, policy makers and health officials have warned against blindly judging those who practice it, saying that progress is best made by working with local leaders and opinion-makers to gradually shift the public discussion of female circumcision from what it’s believed to bestow upon a girl toward what it takes away. “These mothers believe they are doing something good for their children,” Guarenti, a native of Italy, told me. “For our culture that is not easily understandable. To judge them harshly is to isolate them. You cannot make change that way.”
මිත්රවරැනි, මම මෙම කරැනු දැක්වීම තුලින් කිසිලෙසකත් ඉස්ලාමි ධර්මය ගැරහීමකට ලක් කරනැත. මා කියන්නෙ ඉස්ලාමි ධර්මයේ නාමයෙන් මුස්ලිමි වරැන් කරන පහත් වැඩ ගැන.
සමහර අය ප්රතිචාර දක්වා තිබුනා, අපේ ආගම සර්ව සාධාරනයි මෙවැනි පහත් ක්රීයා සිදු කරන්නෙ නැහැ කියල, එහෙමනමි නියමයි, නමුත් මුස්ලිමි ජන සමාජයේ සමිප්රදායක් ලෙස කාන්තා චර්ම ජේදනය සිදුවෙනව. පොඩක් වටපිට බලන්න.
සාමිප්රදායිකව අරාබි ජාතිකයින් (කාන්තා හා පිරිමි) චර්ම ජේදනය සිදුකල බව සහීහ් අල්- බුහාරි අල්-හදීස් (පලමුවෙඵම) දක්වා තියෙනව නමුත් අල් කුර්ආනය මේ ගැන නිහඩයි. සමහර අල් හදීස් වල ව්යංගයෙන් කාන්තා හා පිරිමි චර්ම ජේදනය අනුමත කරල තියෙනව.
ඉතින් නබිනායක හා ඔහුගේ බිරින්දෑවරැන් (ඔවුන් චර්ම ජේදනය කර ඇති බව හදීස් වල සදහන්) අනුගමනය කරන සෙසු මුස්ලිමි භක්තිකයන් ද මෙම සමිප්රදාය අනුගමනය කරනව අන්ධ භක්තියෙන්.
නුතන උගත් ඉස්ලාමි භක්තිකයන් මෙම පහත් ක්රියාව අනුමත කරන්නෙ නැහැ. සමහරැන් එයට එරෙහිවෙනව.
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machanla ubala eka ekage padeta natanna epa...deyak gana hariyata nodane ohama uada paninne hodakata nam newey.ape agama kawadawat ohama kiyala na.me hamadeyakinma terenne ubalage ekama adahasa islam agamata apahasa karana eka bawa nam katath terenawa...ane deyyo tama bang danne ubala mechara katakatha pathuranne mona dekatada kiyala........
sunnath it is done with infants.They cut & fold back the skin of the penis as to prevent bacteria from building up & causing infection.Some do not have this procedure done but most do.this thing only doing for males.not for females.
Meka lankaaweth wenawa. eaka sampoorna aththak. Tsunami camps wala meka wenawa dakala NGO s walin eaka thahanam kala. me site ekata gihilla balanna.
http://en.wikipedia.org/wiki/Female_genital_cutting
http://en.wikipedia.org/wiki/Female_genital_cutting
[Abu-Dawud Book 41, No. 5251] There are also numerous Hadiths of Aisha, the wife of Muhammad explaining how a bath is obligatory when "the TWO circumcised parts of a man & woman meet" Their Prophet witnessed it being practiced & gave instruction how to cut & not to cut too much, as that "is more desirable for a husband"
මම අහල තියනව මුස්ලිමි කාන්තාවන්ගේ ලිංගය චර්ම ජේදනයකට ලක් කරනව කියල.
ඒක බොහොම රහසිගතව සිදුකෙරෙන දෙයක්. ලංකාව වගේ රටවල ගැහැණු දරැවෙක් ඉපදිල දින 40 දී මේක කරනව කියල තමයි ආරංචි. මම අදුරන මුස්ලිමි කාන්තාවකගෙන් මේ ගැන ඇහුව එයා කියනව එයාගෙ දුව පොඩිකාලෙ එයාගෙ අමිමා ළමයව අරගන ගිහින් මොනවද කරා කියල අම්ම මොනවා කරාද කියල එයා දන්නෙ නැහැලු. මම හිතන්නෙ මේක සමාජයෙන් වසන් කරල කරන සදයක් කියල.
මම මේ ගැන ලියවිලා තියෙන පොතක් කියෙවුව "වාරිස් ඩයරි" කියල සෝමාලියානු නිරැපිකාවකගෙ ඇත්ත අද්දැකීමක් තමයි ඒක.
සිංහල පරිවර්තනයක් තියෙනව "කාන්තාරයේ කුසුම" කියල මේක සත්ය සිද්ධියක්. මටනමි මේ පොත කියවනකොට ඇඩුනා මිනිස්සු මෙචිචර තිරිසන්නුද කියල.
මේ පින්තූර ටික බලන්න.
මේක අප්රිකානු මැදපෙරදිග හා සමහර ආසියා රටවල මහ තුජ්ජ විදිහට කරනව
ගැහැනු ලමයින්ගෙ යොනියේ සංවේදීම අවයවය වන " භගමනිය " (Clitoris) කපා දැමීමක් සහ සමහර අවස්තාවල යෝනිමග කුඩාවනසේ පිටතින් මැසීමක් තමයි සිදුවෙන්නෙ. ලංකාවේ මේක කොහොම වෙනවද කියල දන්නේ නැහැ ඒව මුස්ලිමි අය අතරත් ඉතාමත් රහසිගතව වෙන්නෙ. දන්න මුස්ලිමි අයගෙන් ඇහුවහම කියනව පොඩි හමකැබැල්ලක් අයින් කරනව කියල.
මේව කරන්ඩ වයසක ගැහැණු ඉන්නව. හාවිතා කරන්නෙ "බිලේඩිතල " වලගේ ප්රාථමික උපකරන. මේ හේතුවෙන් බොහෝ ගැහැණු දරැවන් දුක් විදිනව. ඒවා සමාජයේ එලියට එන්නෙ නැහැ. දැන්දැන් මේවා Private Hospital වල කරනවලු.
සමහර රටවල ඒ සදහා භාවිතා කරන උපකරන මෙන්න.
බොහො විට මෙමගින් කාන්තාවන්ගේ ලිංගික සංවේදී තාවය නැතිවෙනව. මුස්ලිමි සමාජයේ අදහසක් තියනව උපතින්ම කාන්තාවන් වරදට පෙලබෙන ස්වභාවය වැඩී කියල එනිසා කාන්තාවන්ගේ රාගික හැගීමි යටපත් කිරීම මෙහි යටි අරමුන වෙන්ඩ ඇති. සමහර රටවල යෝනි මග කුඩාවට මැසීම සිදුකරනව. එ නිසා පිරිමින්ගේ ලිංගික තෘප්තිය වැඩිවෙනවලු.
නමුත් බරපතලම කාරනය බොහො රට වල කාන්තාවන් නොයෙක් ආසාදන වලට ලක්වීම හා අධික රැදිර වහනයෙන් අසාද්ය වීමයි.
මෙම කටයුත්ත සෑම මුස්ලිමි කාන්තාවක්ම සිදුකිරීම අනිවාර්ය ආගමික චාරිත්රරයක් විදිහට සලකනව. ඒක එලිපිට කියන්නෙ නැහැ
මෙහෙම ඒව තියනව කියල සමහර මුස්ලිමි උන් දන්නෙත් නැහැ.
නමුත් කරන ආකාරය විවිධ රටවල් වල විවිධයි.
මෙමගින් කාන්තා අයිතිවාසිකමි ඉතා දැඩි ලෙස උල්ලංගනය වෙනවා නේද?
I HAVE ALSO RED ABOUT THIS. THIS IS A TOTALLY TRUE STORY. BUT SOME IDIOTS ARE STILL NOT READY TO BELIEVE THIS.
Mama kisima agamak pahath karanne na.. mama danganna kamathi musilm aya mehema karala balaporothu wenna mokakda kiyala danaganna?
