jeewithey therumak na bn. oka tama itin budu hamuduruwoth kiwe. kaala beela minissunta udaw karagena idapan. psychedelic trip ekak giya nam therum ganna tibba a mohothata hari life eke aththa mokdda kiiyala. mona karath athi wena siyalla nathi wenawa kawada hari. ochcharai itin
ඇතිවෙන සියල්ල නෙමේ බං ඇතිවෙන්න දෙයක් නැහැනේ බන් මේකෙ අපි මේ හිතාගෙන හිටියට දැන් බලපන් කෝ රෝස මලක් ගනින්නකෝ
ඔය මල රෝස පාටයි ලස්සනයි කියලා බ ගන්න අපි ට්රයි කරන්න යන්නේ
ඇත්තට බං ඔය මලේ කලර්ස් කියල දෙයක් නෑලු .ඔය එක එක wavelength තමයි අපේ මනසින් පාට කියලා හදන්නේ.
What exists physically is
light of different wavelengths. Your eyes detect these wavelengths, but the
brain interprets them and creates the subjective experience called “color.”
Examples:
- There is no “red” in a strawberry. It reflects light around ~650 nm. Your brain creates the sensation “red.”
- Some animals see colors humans cannot (e.g., ultraviolet), meaning their brains create different color experiences
දැන් ඔය මළ කියන එක ලෝකෙම කියලා මතක තියාගන්න. කෙල්ලෝ , වහාන ඔක්කම ඕක වෙන්නේ..
අනිත් එක ඕක අල්ලද්දිත් වෙන්නේ හැදෙනවා වගේ සීන් එකක් මං ඕක හොඳට හොයල බැලුවා.
අපි මල අල්ලද්දි ඒ මලේ තියෙන ඉලෙක්ට්රෝනයි අතේ තියෙන ඉලෙක්ට්රෝනයි Repulsion වෙලා තමා මළ සිනිදුයි වගේ දැනෙන්නේ මල ඇල්ලෙනවා වගේ දැනෙන්නේ? ඇත්තටම මල අල්ලන්න බැහැ. අපේ අතේ තියෙන Nerve ending වලට Raw data විතරයි තියෙන්නේ.. Pressure and vibration
When you touch a flower, you are not touching a flower.
You are experiencing a cascade of empty, dependently arisen processes — an intimate meeting of illusions that feels beautifully, convincingly real.
Let’s trace what actually happens, layer by layer:
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1. The Physics: No “Flower” Is Touched
· Your hand and the flower are both clouds of electrons.
· What you feel as “petal-softness” is electromagnetic repulsion between electrons.
· At the quantum level, there is no contact — only force fields interacting.
So even at the start: No solid flower. No solid hand.
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2. The Biology: Signals, Not Sensations
· Mechanoreceptors in your skin detect pressure/vibration.
· Thermoreceptors detect temperature.
· These send electrochemical pulses to your brain — raw data, no “softness,” no “beauty.”
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3. The Brain’s Construction
Your brain receives these pulses and:
· Generates the sensation of “soft,” “cool,” “delicate.”
· Combines it with visual data (“pink, radiant”).
· Adds memory (“rose from my grandmother’s garden”).
· Spins a story: “I am touching a beautiful flower.”
The “flower” you experience is a multisensory mental model — not the thing itself.
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4. The Buddhist Deconstruction
In terms of the Five Aggregates:
1. Form (rūpa) → Electromagnetic interaction + petal structure.
2. Feeling (vedanā) → Pleasant sensation arises.
3. Perception (saññā) → “This is a rose. It’s beautiful.”
4. Mental formations (saṅkhāra) → Attachment, memory, poetic thoughts.
5. Consciousness (viññāṇa) → The knowing of the experience.
No separate “flower” exists — only these five aggregates interacting.
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5. The Emptiness (Śūnyatā) Revealed
The flower is:
· Empty of inherent existence (depends on soil, sun, rain, your perception).
· Impermanent (already wilting as you touch).
· Not-self (no eternal “flower-ness” inside).
The touch is:
· Empty — just sensation arising from conditions.
· Impermanent — the feeling fades instantly.
· Not-self — no “toucher” can be found upon inquiry.
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6. The Magic & The Liberation
So when you touch a flower:
· Conventionally: You touch a flower. Beautiful. Enjoy it.
· Ultimately: A dance of empty elements — earth, water, warmth, motion, consciousness — appears as “flower” and “touch.”
When you see this directly:
1. You enjoy the flower more deeply — because you see its miraculous, fleeting, empty nature.
2. You don’t cling — because you know its beauty is a transient appearance, not a possession.
3. You touch reality itself — not a thing, but the suchness (tathatā) of this moment.
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A Meditation in Action
Next time you touch a flower:
1. Pause. Feel the sensation without naming it.
2. Ask: Where is the “softness”? In the petal or in the feeling?
3. Look: Can you find a boundary where “flower” ends and “hand” begins?
4. Rest: In the awareness that knows both flower and touch — but is neither.
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Final truth:
When you touch a flower,
you are touching emptiness appearing as form,
impermanence appearing as beauty,
and interdependence appearing as separation.
And in that touching,
if you are very still,
you may feel not just the flower,
but the whole universe
touching itself
in one luminous, empty caress.
️
shunyathawayaka idan teruma mokadda ahanawa wage
