නෑ ඒ ඉන්නෙ අන්තවාදී බෞද්ධ ලේබල් ගහගත්ත කෙනෙක්, සැබෑ බෞද්ධයෝ කියන්නේ මේ වගේ මිනිස්සුන්ට නෙවෙයි.. මේ මිනිස්සු කරන්නේ ඉන්දියාවේ තිබිච්ච බමුණු මත ප්රචාරය කරන එකයි බෞද්ධ කමට මුවා වෙලා..
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හරක් මස් කන එක අසාදාරණද?
- Thread starter Sinhala_Muslim
- Start date
Munge agame thiyana jada neethi genna heena mawanawa!!Kalakanni...Eththatama bauddayo hondai me sakkilinta wediya!
Malapaninawa ne ooi....KOhomada tikiri mole...Nada indin kukko.!!!!
Alla hitiya nam puke erala katatath demi..For sure.!
)
ehema nam ithin matath aniwa popeta gorillekuta kiyala p*ke arawala katatath dennamko. ai umbata witharada p*ke arinna ballo set wenne. maath honda dalmation ballekwa dammawala umbe p*ka palala pennanmko. umba gay naha kiyala umbe kata kiwwata umbe p*ka ehema kiyanne nahane p*ko. kee denek umbe p*ka assata kesel gedi bassala athda ?
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Muslim.....Umbe amma ahanawa allata prey karada kiyala?
mage amma witharai newei umbe ammath pray karanne ape allahta
mage amma witharai newei umbe ammath pray karanne ape allahta
ඊළඟ ආත්මේ මුස්ලිම් නොවේව කියල වෙන්න ඇති!
Off the topic...BUt lord Buddha is way better than Gay Allah...In my point..Ayeth enda ne umba umbe ammage Jangiya..
T
Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a variety of Buddhist traditions, from antiquity to the present, and show that Buddhist organizations have used religious images and rhetoric to support military conquest throughout history.
Buddhist soldiers in sixth century China were given the illustrious status of Bodhisattva after killing their adversaries. In seventeenth century Tibet, the Fifth Dalai Lama endorsed a Mongol ruler's killing of his rivals. And in modern-day Thailand, Buddhist soldiers carry out their duties undercover, as fully ordained monks armed with guns.
Buddhist Warfare demonstrates that the discourse on religion and violence, usually applied to Judaism, Islam, and Christianity, can no longer exclude Buddhist traditions. The book examines Buddhist military action in Tibet, China, Korea, Japan, Mongolia, Sri Lanka, and Thailand, and shows that even the most unlikely and allegedly pacifist religious traditions are susceptible to the violent tendencies of man
Though traditionally regarded as a peaceful religion, Buddhism has a dark side. On multiple occasions over the past fifteen centuries, Buddhist leaders have sanctioned violence, and even war. The eight essays in this book focus on a variety of Buddhist traditions, from antiquity to the present, and show that Buddhist organizations have used religious images and rhetoric to support military conquest throughout history.
Buddhist soldiers in sixth century China were given the illustrious status of Bodhisattva after killing their adversaries. In seventeenth century Tibet, the Fifth Dalai Lama endorsed a Mongol ruler's killing of his rivals. And in modern-day Thailand, Buddhist soldiers carry out their duties undercover, as fully ordained monks armed with guns.
Buddhist Warfare demonstrates that the discourse on religion and violence, usually applied to Judaism, Islam, and Christianity, can no longer exclude Buddhist traditions. The book examines Buddhist military action in Tibet, China, Korea, Japan, Mongolia, Sri Lanka, and Thailand, and shows that even the most unlikely and allegedly pacifist religious traditions are susceptible to the violent tendencies of man
me thiyenne umbala wage sakkili kurusa karayange wada.
me thiyenne umbala wage sakkili kurusa karayange wada.
Oya dewal ohoma nowuna nam ada Alla kiyala gay nakiyata wechcha deyak hoyannath ne ban..Thope Alla kiyanne kalin Christian porak...Gay feelings nisa wenas unata...
