Is everything predestined or we can create something new now?ube experince eken mokada hitanneaniwaren ow
Is everything predestined or we can create something new now?ube experince eken mokada hitanneaniwaren ow
දේවල් තේරෙනව
Is everything predestined or we can create something new now?ube experince eken mokada hitanne
patichcha samuppada kriyavaliya withari wenne
"everything" "destiny" "time" hama dema me warthamana mohotha thula, avidyava nisa aramunu samaga sakas wena lokaya, ithin oya process eka avidyaven athi weemamn dakiddi mata panawanna kisima wachanayak/ therumak ithuru wennah
------ Post added on Nov 16, 2024 at 9:34 AM
Aramunu mam hitala karana ekak newene.vipakayak hinda ena ekakne.avidyawa bawa atta.me mohothe aramunak awe palayak widiyatane.
Eka hari.man kivve dan oya malak kiyala eka parata enne parana store wetvha ekakne.avidyawa dakinakan life eka yanne past impressions walinne.ekai man ahuwe sowan wenakan apu life eka auto wetcha deyak wage nedaaramuna panawanne avidyaven, yatha sobavaya nodakina nisa
armunak panawaddima palaya hatagnn bumiya sakas wela iwri, meya athi kalhi meya we kiynne eka
dn mehema hithnn..oyage eye consciousness eken malak dakinawa..e aramuna oya "malak" or "mona magulal" kiyala hari avidyaven panawala/ avidyathmaka daneemak athi wela...etpsse oka eka digata adila yanawane...mala "rathu" patanm elagata uba "rahtu" patak panawanawa...oka galagena yanawa..e e sith wala sobavaya anuw karma sakas wela krma vipaka labenawa
rahath kenek "malak" dakinawa, eyata eka "malakwath" "mokakwath" "kisima therumak panawann puluwn" deykwth nemei, "kisima deyak" nemei, sanja tikak witharai (වචන අර්තය නෙමේ), lokayak panawennaha, loken nidahas wenne ohoma, dn eyata palayak athi wenna bumiyak sakasennaha, vipaka denn deyak naha
dkknm dkk wtri
past impressions walinne
man ahuwe sowan wenakan apu life eka auto wetcha deyak wage neda
Eka tamai dan kawadawath dekapu nethi ekakata avidyawak hadenawane.ekai man ahuwe metana auto yanawa wage wena dekuth tiyenawa.me mohothe rewatimath amuthuma deyaknaha, aramunu sakas weddi pera danuma samaga sansanadaya karan "a me tyenne kalin thibba eka"
ekai man ahuwe metana auto yanawa wage wena dekuth tiyenawa.
Prashna walin nidahas bawa atta.man nikan baluwe meke science ekak panawanna puluwanda kiyala.ara ramana maharishi ehema kiyanwane glass ekak move karana eke idan pre destined wela ivarai kiyala.life eka analyze karaddi godak ewa auto una dewal wage hitala kara kiyala hituwata.dan isella kibva wage bike karayek agata enakita ena sithuwilath hitala karala decision gatta kiyala kivvata ehemamai kiyala kiyanna bane.ehema hithenne avidyava nisa, mithya dittiyak
prutakjana ayata thiyena prashna/ ewata uththara/hithena widi/ philosophies/ hypothesis iwrayak wennha
kisima deyak thava duratath panannththm oya prshna okkomenma nidahas, mn eka prashnayakwth ahnnaththe ekane, me mn type krnne "mn hithana" widihawth "mage adahaswath" nemei, "karmaya" "patichcha samuppadaya" "duka" "sapa" okkoma nikm wachana tikak wtri mama therum panwannathi, avidyava galapanala type krnne pranjava wdenn oyalage, e nisa e thanat path wenn uncluth
man nikan baluwe meke science ekak panawanna puluwanda kiyala.
dan isella kibva wage bike karayek agata enakita ena sithuwilath hitala karala decision gatta kiyala kivvata ehemamai kiyala kiyanna bane.
Etakota okoma katandara witarai me kisima dekata conclusion ekak danna berida
Mmmm oka digest karanna tama amaru.pre destined kiyala hitankota e wage penawa.danuth change karanna puluwan kiyala hitanakota e wdiyata penawa.marenakota marena place eke idan wate inna minissuth pre decidd wela ivarai kiyala dekapu aya innawa.mara complicated mewa hoyanna giyama.aniwaren, me kiyn okkoma kathandara tikak wthri, mewage ellenmathuwa vidarshana karala sovan wenn, ethanin ehata kathandarawath, katha karann deyak wth naha
pre destined kiyala hitankota e wage penawa.danuth change karanna puluwan kiyala hitanakota e wdiyata penawa.marenakota marena place eke idan wate inna minissuth pre decidd wela ivarai kiyala dekapu aya innawa.
mara complicated mewa hoyanna giyama.
Mmm e kiyanne subjetive reality apita avidyawen mawanna puluwan deyak hitana widiyath ekka.but kisima deka nivana neeka thami avidya bumiya thula thiyena mulava
"
සංඥා වල යථා ස්වභාවය පැහැදිලි කරන්න පුලුවන්ද (ඔබතුමාගෙ වචන වලින්)?kalin hadunaganna baha, mata wachawlin pennannath baha mitya dittiya kiynne mokakd kiyala, wachana walin hadanna puluwn avidyathmaka definition ekak, eka kiywddima prutakjanayo waradi thanin allan mitya dittiyakata gihin iwarai..vidarshanawa krnn one menna mehemai othenta...oya definition eka kiywddima me mohotha thula/ aramunu samaga sakas wela/ sanja tikak ewaye yatha sobavaya nodanna kama nisa avidyathmakawa panawala me mohotha thula "mitya dittiya" (වචන අර්තය) saha ලෝකය godanagena widihai dakinn ome
mitya dittiya mulinma hadungaddi/ patichcha samuppadaya/ thrilakshanaya dakiddi (වචන අර්sත නෙමේ) sovan wela iwarai
ඔබතුමාට එහෙම කියන්න බැහැනෙ මහත්තය, ඔබතුමා දන්නෙ කොහොමද මම වචනෙ කිව්වෙ අවිද්යාවෙන්ද? නැතිද? කියල?mn kiwwe ekane...prutakjanaya kohen giyath yanne avidyavatami
dn penawane "entity kiyala hithin hadagththa deyak nemei" kiyala thava sankalpayak hadan, "hitha" kiyala thava sankalpayak panawanala..eka thami mn klin idan kiwwe..oya danatamath avidyavata ahu wela hithin hadan iwarai අවිද්යාත්මක පරමාර්ටයක්
eka mata amuthuwen guess krnn onnaha hama prutakjana kenekma ehema thami
"paramarthaya" gana thava durata katha krnn kisima deyak ithuru wennaha oyata hariyt mn me kiyana de dakala sovan wunoth
ඔබතුමාට එහෙම කියන්න බැහැනෙ මහත්තය, ඔබතුමා දන්නෙ කොහොමද මම වචනෙ කිව්වෙ අවිද්යාවෙන්ද? නැතිද? කියල?
ඔන්න ඕකයි මගෙ point එක
සංඥා වල යථා ස්වභාවය පැහැදිලි කරන්න පුලුවන්ද (ඔබතුමාගෙ වචන වලින්)?
ඔබතුමා කියන point එකේම ඉඳන් කෙනෙක්ට තර්ක කරන්න බැරිද ඔය සංඥා අවිද්යාව නිසා හදාගත්ත දෙයක්, ඇත්තටම එහෙම ගන්න බැහැ කියල?
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