අනිවා ගෑනිටත් එපා වෙනවා.. අන්තිමට තොටත් එපා වෙනවා.. SMS නතර උනේම නැත්තං අවුකන sms කියලා ෆෝන් එක කොමඩ් එකට දාලා ෆ්ලෂ් කරපං
දැන් කරදරයක් නැහැ බන්
අපෙත් වැරදි බන් ඔවා ආත්ල් එකට කියපු කරපු දෙවල් වල විපාක ඔය
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දැන් කරදරයක් නැහැ බන්
අපෙත් වැරදි බන් ඔවා ආත්ල් එකට කියපු කරපු දෙවල් වල විපාක ඔය
ගෙදර සැප නිසා වෙන්නැති මෙකිව මුලඩි මුලදි වයින් කරල ගත්තෙ උබ තමයි පුතා ඉතින් අපි නොදන්නවද ගයිය ලොල්
එහෙම කරන්නෙත් නෑ වල් පරයා.. ඔය සිම් එක ඔෆිස් එකේ තියලා එනවා ඇති අරාබිකාරයන්ට ලංකාවෙ කුනුහරුප තේරෙන එකක් යැඉතින් ඩයිවර්ට් කරපංකෝ ඔච්චර හිරි ඔතප් බිඳෙනවා නම් තොගේ
කොල්ලෙක් බං..නැත්තං අනිවා පොන්ටියැක්දැන් කරදරයක් නැහැ බන්
කෙල්ලෙක් නං නෙවේ ශුවර් හොදටම
දැන් කරදරයක් නැහැ බන්
Nature of Karma
In the working of Karma there are maleficent and beneficent forces and conditions to counteract and support this self-operating law. Birth (gati) time or condition (kala) substratum of rebirth or showing attachment to rebirth (upadhi) and effort (payoga) act as such powerful aids and hindrances to the fruition of Karma.
Though we are neither the absolutely the servants nor the masters of our Karma, it is evident from these counteractive and supportive factors that the fruition of Karma is influenced to some extent by external circumstances, surroundings, personality, individual striving, and so forth.
It is this doctrine of Karma that gives consolation, hope, reliance and moral courage to a Buddhist. When the unexpected happens, and he meets with difficulties, failures, and misfortune, the Buddhist realises that he is reaping what he has sown, and he is wiping off a past debt. Instead of resigning himself, leaving everything to Karma, he makes a strenuous effort to pull the weeds and sow useful seeds in their place, for the future is in his own hands.
He who believes in Karma does not condemn even the most corrupt, for they, too, have their chance to reform themselves at any moment. Though bound to suffer in woeful states, they have hope of attaining eternal Peace. By their own doings they have created their own Hells, and by their own doings they can create their own Heavens, too.
A Buddhist who is fully convinced of the law of Karma does not pray to another to be saved but confidently relies on him for his own emancipation. Instead of making any self-surrender, or calling on any supernatural agency, he relies on his own will power, and works incessantly for the well-being and happiness of all. This belief in Karma validates his effort and kindles his enthusiasm, because it teaches individual responsibility.
To the ordinary Buddhist, Karma serves as a deterrent, while to an intellectual, it serves as in incentive to do good. He or she becomes kind, tolerant, and considerate. This law of Karma explains the problem of suffering, the mastery of so-called fate and predestination of other religions and about all the inequality of mankind.
මගෙත් වැරදි
එහෙම කරන්නෙත් නෑ වල් පරයා.. ඔය සිම් එක ඔෆිස් එකේ තියලා එනවා ඇති අරාබිකාරයන්ට ලංකාවෙ කුනුහරුප තේරෙන එකක් යැ
ඈහ්
�2Ä0�2Ç8�2É9�2Å9�2Æ5�2É4 �2Ã7�2Ä6�2É4�2È7�2É4�2Ç2�2Ë3�2È7�2É4 �2È4�2Ê9�2Æ9�2É4�2Æ9 �2Ä1�2Æ9 �2È4�2Ê9�2È1�2É9 �2È4�2Ä8�2Ë0 �2È7�2È8�2Ë3
�2Ã1�2Ä6�2É4�2Ä6�2Ê4�2È4�2É9 �2Æ7�2Ç6�2É4�2Ç6�2È1�2É9 �2Ä6�2Ê9�2È1�2È4�2Æ9�2É4�2Æ9�2Ê9 �2È8�2Ç9�2Ê2
Mawa expose wenna deyak na saho..
Ukkuwa kiyanne mona wada wesiyakda.ussala gahuwa polawe.wade close.
Last edited:
එකසැරයක් බක්කරේ සුපුරුදු පරිදි එළකිරියට ආවා.. ඇවිත් පට්ට කෑල්ලක් කියලා බුකියෙ මෙව්වා එකත් එක්ක ලින්කුව දැම්මා.. ඌට වැරදිලා වෙන්න ඕන ගොඩක්දුරට.. ඌ බුකියට ශෙයාර් කරලා තිබුණා එළකිරි පෝස්ට් වගයක්.. හැබැයි උගේ එකවුන්ට් එකට නෙමේ වැටිලා තිබුණෙ.. කෙල්ලගෙ එකවුන්ට් එකට.. බක්කරේට යන එනමං නෑ.. හැබැයි ඉස්සර මෙච්චර ලිං හාරන එවුන් හිටියෙ නෑ.. එහෙම හිටියා නම් බක්කරේ තාමත් වැටෙනවා..
තෝසෙ වේසි..
තෝසේ කෑවේ නෑ කාලේකින්.Nature of Karma
In the working of Karma there are maleficent and beneficent forces and conditions to counteract and support this self-operating law. Birth (gati) time or condition (kala) substratum of rebirth or showing attachment to rebirth (upadhi) and effort (payoga) act as such powerful aids and hindrances to the fruition of Karma.
Though we are neither the absolutely the servants nor the masters of our Karma, it is evident from these counteractive and supportive factors that the fruition of Karma is influenced to some extent by external circumstances, surroundings, personality, individual striving, and so forth.
It is this doctrine of Karma that gives consolation, hope, reliance and moral courage to a Buddhist. When the unexpected happens, and he meets with difficulties, failures, and misfortune, the Buddhist realises that he is reaping what he has sown, and he is wiping off a past debt. Instead of resigning himself, leaving everything to Karma, he makes a strenuous effort to pull the weeds and sow useful seeds in their place, for the future is in his own hands.
He who believes in Karma does not condemn even the most corrupt, for they, too, have their chance to reform themselves at any moment. Though bound to suffer in woeful states, they have hope of attaining eternal Peace. By their own doings they have created their own Hells, and by their own doings they can create their own Heavens, too.
A Buddhist who is fully convinced of the law of Karma does not pray to another to be saved but confidently relies on him for his own emancipation. Instead of making any self-surrender, or calling on any supernatural agency, he relies on his own will power, and works incessantly for the well-being and happiness of all. This belief in Karma validates his effort and kindles his enthusiasm, because it teaches individual responsibility.
To the ordinary Buddhist, Karma serves as a deterrent, while to an intellectual, it serves as in incentive to do good. He or she becomes kind, tolerant, and considerate. This law of Karma explains the problem of suffering, the mastery of so-called fate and predestination of other religions and about all the inequality of mankind.
කොල්ලෙක් බං..නැත්තං අනිවා පොන්ටියැක්
කෙල්ලෙක් නං නෙවේ ශුවර් හොදටම
දන්නෙ නැහැ බන් නො එකට කතා කරහාම කතා කරෙ කෙල්ලෙක්
එසේනම්, මේ හූය දැමූ තැනැත්තේ කිච වූයේ යම්සේද එපමණට සුවාසුදහසක ගුණයෙන් තොපටද ලැබෙනු ඇතMawa �2Ã7�2Ä6�2É4�2È7�2É4�2Ç2�2Ë3�2È7�2É4 wenna deyak na saho..
Ukkuwa kiyanne mona wada wesiyakda.ussala gahuwa polawe.wade close.
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